Category Archives: PLACES OF INTEREST

Church of St. Augustine (Bantay, Ilocos Sur)

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Bantay‘s restored 18th century Church of St. Augustine, also known as the Shrine of Our Lady of Charity, was first built from 1691 to 1692 by Fr. Alonso Cortes.  Evacuees took refuge here during the Basi Revolt of 1807. It was rebuilt and restored by Fr. Eduardo Navarro (parish priest from 1870 to 1875) and was finished by Fr. Lizardo Villanueva in 1892.

Church of St. Augustine

Church of St. Augustine

Fr.  Alfredo Versoza patched the roof with galvanized iron.  Damaged during World War II, the church was repaired in 1950 and the interior decorated by Fr. Jose Brillantes. This 45.09 m. long and 11.69 m. wide brick church is flanked by massive rectangular twin towers.

The church complex. The separate bell tower is on the far left

The church complex. The separate bell tower is on the far left

Its facade has Baroque (decorative volutes around the second level windows), Neo-Gothic (pointed lancet-like arch flanked by blind pointed arcading at recessed main entrance) and pseudo-Romanesque (central window’s shaft with balustrade) features.

The church facade

The church facade

The facade’s only decorated parts are broken curves along the top of the triangular pediment and the inverted traceries below the eaves. The imposing church once was in the shape of a cross but the two wings that formed the arms of the cross were damaged during the Second World War.

The church interior

The church interior

The eerie but romantic “Chapel by the Ruins,” an open air chapel at the remains of the right wing of the original structure, was said to have been the place where priests were imprisoned by Diego Silang during the 1763 revolt against the Spaniards.

The Chapel By The Ruins

The Chapel by the Ruins

Its separate 3-storey hilltop and slightly crumbling square bell tower, which served as a lookout for approaching enemies, could be climbed for a fine view of an old nearby cemetery and the surrounding area.

The separate bell tower

The separate bell tower

Inside the church is the miraculous and greatly venerated image of Our Lady of Charity (Nuestra Señora de La Caridad), the oldest Marian image in the Ilocos.  Legend has it that it was found my some local fishermen in a wooden box which was floating on Bantagay River. The 50-inch tall image is made of wood, except for the ivory face and hands (its ivory parts were stolen in 1928). On January 13, 1956, the image was officially crowned by Egidio Vagnozi, Apostolic Nuncio to the Philippines.

Historical plaque

Historical plaque

Address: Manila-North Road, Zone 5, 2727 Bantay, Ilocos Sur. Tel. (075) 722-4072. Bell Tower open 6 AM – 6 PM. Feast of St. Augustine: May 5. Feast of Our Lady of Charity: Second Sunday of January.

How to Get There: Bantay is located 406.17 kms. from Manila and 1.83 kms. north of Vigan City.

Old Quirino Bridge (Bantay, Ilocos Sur)

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The old Quirino Bridge

The old Quirino Bridge

The scenic Old Quirino Bridge, also called Banaoang Bridge, is an old Parker-type (camelback) bridge named after the late former Philippine President Elpidio Quirino, who hails from Vigan. Spread across the Abra River, it majestically connects the two beautiful, transcending rocky mountain slopes of the town of Santa and the tail end of Bantay, both in Ilocos Sur.

The mighty Abra River

The mighty Abra River

Considered as one of the country’s most beautiful bridges, this arch bridge, next to the Vigan Gap,  is considered an iconic symbol of Ilocos Sur. Aside from its magnificent views, it is also widely praised for its marvelous engineering and grand architectural design. The approach to the bridge is as scenic as the bridge itself.

Quirino Bridge (5)

The original bridge trusses

At the height of Super Typhoon Feria (which devastated the province from  July 4-6, 2001), one of its steel spans was damaged and washed away.  The old, 4-span bridge was reconstructed, with a different third quarter K-truss portion, and is still presently passable.  However, on December 2007, Chinese engineers and a local construction company started to build a new, 456 m.-long replacement, a stone’s throw (350 m.) from the original bridge.

The replacement span

The replacement span

The new Quirino Bridge is a component of the Japan-funded Urgent Bridges Construction Project for Rural Development which plans to replace old bridges with new bridges, on national roads that lead to urban centers all over the country. On December 30, 2009, it was officially opened by then-President Gloria Macapagal Arroyo. The old truss type bridge, currently preserved as a tourist attraction, doubles up as a backup in case the new main bridge is damaged by typhoons.

The new Quirino Bridge

The new Quirino Bridge

Old Quirino Bridge: Vigan Gap, Bantay, Ilocos Sur

Church of St. Catherine of Alexandria, Virgin and Martyr (Santa, Ilocos Sur)

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Church of St. Catherine, Virgin and Martyr

Church of St. Catherine, Virgin and Martyr

This interesting and picturesque church is situated near the sea, one kilometer off the highway.  It was first built by Fr. Pedro Torrices from 1849-1855 and was finished by Father Luis Lagar in 1875. In 1886, Fr. Jose Rodriguez Prada restored the church and built a belfry.  A convent, built by Fr. Rafael Redondo, was eventually destroyed.

Church of St. Catherine, Virgin and Martyr (3)Its one-storey Neo-Baroque facade has well emphasized super-positioned coupled piers;   a horizontal string cornice designed with block modillon and a undulating Baroque-style triangular pediment.  The three-centered depressed arch main entrance, flanked by semicircular arched windows, has jambs bordered by protruding blocks of stone.  A circular window,  on the choir loft, has lace-like carvings. The bell tower on the right is a new construction.

Church of St. Catherine, Virgin and Martyr (4)

Address. National Highway, Santa, Ilocos Sur. Tel: (077) 725 5033. Feast of St. Catherine, Virgin and Martyr: November 25.

How to Get There: Santa is located 366.8 kms. from Manila and 41.2 kms. south of Vigan City.

Sultan Omar Ali Saifuddien Mosque (Bandar Seri Begawan, Brunei)

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Sultan Omar Ali Saifuddien Mosque

Sultan Omar Ali Saifuddien Mosque

The Sultan Omar Ali Saifuddien Mosque, often considered as one of the most beautiful Islamic mosques in the Asia Pacific is, aside from being a place of worship (Brunei’s first national mosque) for the Muslim community and solemnization ceremony site for Muslim weddings, a major historical site and a famous tourist attraction of Brunei.

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A side entrance

An example of modern Islamic architecture named after Omar Ali Saifuddien III, the 28th Sultan of Brunei (the current sultan’s late father) who also initiated its construction, the mosque serves as a symbol of the Islamic faith in Brunei and, being the tallest structure in Bandar Seri Begawan, dominates the skyline of the city.

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Sitting on a 5-acre lot, the building was started on February 4, 1954 and inaugurated on September 26, 1958. The mosque is 68.6 m. (225 ft. long), 26.22 m. (86 ft.) wide, 52 m. (171 ft., it can be seen from virtually anywhere in Bandar Seri Begawan) high and has a capacity of about 3,000.

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Pool at the grandiose wudhu (ablution area)

The mosque unites Mughal architecture and Malay styles and was designed by the Italian architect and sculptor Cavaliere Rudolfo Nolli (with architectural plans prepared by Booty and Edwards Chartered Architects), probably his last commission (he died in 1963). Construction work was done by Chinese and Malay engineers and total cost of construction was between $7.7 and $9.2 million.

The Brunei River

The Brunei River

Built in an artificial lagoon on the banks of the Brunei River at Kampong Ayer– the “village in the water,” the mosque has marble minarets and golden domes supported by walls of Italian marble (which also forms the mosque’s columns, arches and towers), a courtyard and is surrounded by a mini water fountain, a large number of trees, floral gardens.and benches for congregants and visitors to rest their weary feet.

Mini water fountain

Mini water fountain

Located right outside the mosque are wudhu (ablution areas) for men and women.The musalla (prayer hall) can be accessed through  the main entrance, which is elaborately decorated with verses from the Quran, as well as side entrances. The separate prayer area for women is located towards the left side of the entrance and up a spiral staircase.

The winding rope-shaped design on the exterior columns

The winding rope-shaped design on the exterior columns of the wudhu

The kalat (a very thick rope) shaped design, one of the local elements incorporated into the design, are plastered winding on all the outside columns. In the Brunei tradition of building lapau (halls), the kalat (rope) is actually used to install the columns and it is usually dyed with gold and other colors.

The bridge leaing to the Sultan Bolkiah Mahligai Barge

The bridge leaing to the Sultan Bolkiah Mahligai Barge

A bridge reaches across the lagoon to Mukim Sungai Kedayan in the middle of the river. Another marble bridge leads to a structure in the lagoon meant as a replica of a 16th century Sultan Bolkiah Mahligai Barge from the reign of Sultan Bolkiah, the fifth ruler of Brunei..

The Sultan Bolkiah Mahligai Barge

The Sultan Bolkiah Mahligai Barge

The barge itself, costing US$250,000, was completed in 1967 to commemorate the 1,400th anniversary of Nuzul Al-Quran (coming down of the Quran) and was used to stage the Quran reading competitions. It is a perfect spot for getting a good photo of the mosque.

The author

The author

The mosque’s most recognizable feature, the main dome, is covered in pure gold is made up of 3.3 million pieces of Venetian mosaic covering 520 sq. m. The 44 m, high main minaret, the mosque’s tallest feature, incorporates a unique mix of  Renaissance and Italian architectural styles not seen in many mosques in the world. It is equipped with four 50-watt loudspeakers that allows the voice of the muezzin (official who makes the call to prayer) to be heard as far as 4 kms. away during the azan (call to prayer). The minaret has an elevator and a 244-step spiral staircase to the top, where a visitor can enjoy a panoramic view of the city.

A minaret

A minaret

The interior of the mosque, for prayer only, features stained glass windows, arches, semi-domes and marble columns and is filled with elements of Islamic art especially the calligraphy, flowers, geometric patterns and the likes.

Chandelier and stained glass windows in the interior

Chandelier and stained glass windows in the interior

The domed ceiling is inscribed with a single Quaranic verse that reads; “Whosoever is in the heavens and whatsoever is on the earth glorifies Allah. His is the dominion and to Him belong all the praises and thanks and He is Able to do all things.” (Surah Al-Taghabun, 64:1). To the right of the slender marble minbar (which rises to the right of the mihrah which sits prominently at the end of the prayer hall) is an escalator that leads to a separate enclosure, a quiet sanctum for the royal family. Khutbah (Friday sermons) are delivered by the imam who holds a 179 cm. long staff made of impas wood and capped with a miniature of the mosque’s golden dome.

The gold-clad dome

The dome covered in pure gold

Nearly all the material used for the building were imported from abroad: the marble from Italy; the granite of the outer walls from Shanghai (China); the crystal chandeliers (weighing 2 tons) and stained glass windows (weighing 4 tons) from England; and the handmade  carpets from Saudi Arabia and Belgium.

L-R: Dyan, Karren, Tess, Luchie, Erlie and Rosanna wearing black polyester robes required for entrance into the mosque

L-R: Dyan, Karren, Tess, Luchie, Erlie and Rosanna (with hijab) wearing long black polyester jubahs required for entrance into the mosque

Members of B.E.A.T. at Sultan Omar Ali Saifuddien Mosque

Members of B.E.A.T. at Sultan Omar Ali Saifuddien Mosque

Sultan Omar Ali Saifuddien Mosque: Jalan MacArthur, Bandar Seri Begawan BS8711, Sultanate of Brunei. Tel:+231 88 090 9413. Visiting hours: 8.30 AM to 12 noon, 1.30 to 3 PM and 4.30 to 5.30 PM, Saturdays to Wednesdays, and 4.30 to 5 PM on Fridays. Closed on Thursday and during religious activities. Visitors can walk around the exterior compound from 8 AM to 8.30 PM, daily, except during prayer times. When entering the mosque, shoes must be removed and women should cover their heads with a hijab and not have their knees or arms exposed. There are jubahs (long dresses) available outside the entrance that visitors can borrow while visiting the mosque. Visitors also are not allowed to pass in front of a person in prayer or touch the Quran. They are also not allowed to take pictures inside the mosque.

Royal Regalia Museum (Bandar Seri Begawan, Brunei)

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Royal Regalia Museum

Royal Regalia Museum

After our visit to the Jame’asr Hassanil Bolkiah Mosque, we proceeded to the Royal Regalia Museum (Malay: Bangunan Alat-Alat Kebesaran Diraja), built on the site of the Winston Churchill Memorial Museum (perhaps the only such memorial to Churchill in this part of the world), constructed in 1971.

The domed ceiling

The domed ceiling

A fire destroyed the previous roof and the domed roof was built by a Japanese company. The builing was modernized and considerably extended and, on September 30, 1992, was opened as the Royal Regalia Museum which has a profusion of exhibits related to the commemoration of the 25 years of Sultan Hassanal Bolkiah‘s rule of Brunei.

The Royal Regalia Exhibition Hall

The Royal Regalia Exhibition Hall

This large gold-domed, semicircular structure is fitted with specially-designed mosaics. Gleaming marble has been used extensively in its interior.  The floor is covered with plush carpets and the spectacular, beautifully-lit circular gallery is topped with a mosaic-tiled dome sitting on the cup of the original crescent-shaped building.   

The gold-leafed Royal Chariot

The gold-leafed Royal Chariot

Prior to entering, we all removed our shoes.  On display at the entrance hall is the huge, stunning Royal Chariot, a winged chariot covered in gold leaf, surrounded by regalia from the royal crowning ceremony, that was used for the parade carrying the Sultan through the streets of the city on the occasion of his 1992 silver jubilee celebration of his coronation in 1968. In front of the chariot are a bevy of headless mannequins dressed in traditional attire.

Pedang Dan Perisai

The “pedang dan perisai” are 16 swords, with gold, silver and brass bands on the hilt, and 16 shields that were carried by 16 “awang-awang” (aristocrats)

At the reception desk, we were required to sign our names and nationality in the guest book and then deposit our bags, cameras and mobile phones (photography is only allowed in the lobby) in plastic bins before proceeding on our guided tour. Lockers are also provided free of charge, and you keep the key yourself. A historical review of the present Sultan’s life was then narrated by our guide Mohammad through the Sultan’s family pictures with detailed narrative texts (one particular photograph of interest shows the Sultan smiling at his circumcision ceremony), many of his portraits and a hologram.

The Payung Berwarna

The “payung berwarna” are 40 (8 yellow, 8 green, 8 red, 8 white and 8 black) multi-colored umbrellas with golden tops borne by 40 “awang-awang” (aristocrats) who stand on either side of the area below the “peningkah lapau”

Payung Kawan

40 “payung kawan” (yellow and red umbrellas) are carried by 40 “orang muda-muda” (the young) who stand at both sides at the area below the “peningkah lapau”

Payung Dadu

8 “payung dadu” (umbrellas with gold tips) were carried by “awang-awan” (aristocrats) who stand on both sides of the area below the “peningkah lapau”

It recreates his early childhood, chronicling his schooling in Brunei Darussalam, Malaysia and finally in Britain at the Sandhurst Royal Military Academy. Other historic pictures cover independence, the Sultan meeting his people afterwards in the mosque and in the districts; and his return from the Hajj.

Lembing Kerajaan Dan Taming

The 6 special “lembing” (royal spears) and “taming” (shields), with golden tips, are borne by 6 “beduanda kecil” (pages)

Film footage of the magnificent ceremony is screened in a small theater. A small room also houses the many military honors and decorations to his military service from well over twenty different countries.

Tumbak Benderangan

The 16 “tumbak benderangan” (royal ceremonial spears), plated in gold and silver, are borne by 16 “awang-awang” (aristocrats) decked in ceremonial attire

Artifacts that were used for royal ceremonies coronation in the country were also exhibited.  They included gold and silver ceremonial weaponry; ornate gold crown embedded with jewels; ceremonial costumes;  the symbolic Golden Cats; the silver kris; the Sultan’s costume; a solid golden forearm with  upturned palm  (which are depicted on the Royal state crest) that the Sultan used as a prop for his chin at his coronation; and orchestral instruments used during the ceremony.

Puan Kerajaan

The 4 octagonal “puan kerajaan”” (royal betel boxes), made with silver, are used for keeping flowers and are usually borne by the 4 sons of the “cheterias” (common nobles), in ceremonial attire, on both sides o the “petarana”  (throne)

A large side room on the ground floor depicts the 1968 coronation scene at the Lapau using models, pictures, words and exhibits.  Inside is an enormous, house-like and more modern (the Sultan’s tiger-skin throne was airconditioned) second chariot, equipped with an engine, which was used in the coronation of the sultan.

Sinipit Dan Taming

40 “sinipit” (spears) decorated with red “bendera pisang-pisang” at each tip, an 40 “taming” (shields) are carried by 40 warriors in red suits an “dastar”

Rows of life-size mannequin figures, clad in black and red military uniforms, stand proudly in front and behind the chariot. On the outskirts of the room are life-size photographs of adoring onlookers, probably people who were actually in the crowd that day.

The Chanang

The Chanang is a gong used in the MajlisBerjaga Jaga (before the proclamation and coronation), Gendang Jaga Jaga and other royal ceremonies

There is a scaled replica of the entrance gates of Istana Nurul Iman, the world’s largest residential palace (incidentally designed by my uncle, the late National Artist Arch. Leandro V. Locsin). Also of interest are the costumes worn by the Sultan and his two consorts during the Silver Jubilee. Queen Saleha’s costume is decorated with gold and diamonds while that of Pengiran Isteri Hajah Mariam, the Sultan’s then second wife, is decorated with gold and pearls.

Dian Alam Bernaga

The 8 readily lit Dian Alam Bernaga (candles) are placed before the Petarana (throne), at the time when the Sultan sits on the throne. During the procession, they are borne by 8 Pengarah (overseers).

Also on display are gifts from heads of state to the Sultan. They include gold-plated as well as sparkling glass miniatures of world-famous national landmarks; diamond encrusted vases; delicate porcelain tea sets; ceremonial daggers; stunning wooden carvings;, eye-catching paintings; jewel-encrusted ornaments; commemorative plates with inscribed messages and blessings; objects made from shining silver; ornate coffee tables; decorative glassware; intricate hand-made textiles; and more.

Gendang Labik

Gendang Labik (cylindrical drum)

To the left of the main entrance is the Constitutional History Gallery. Set up in 1984 as part of the country’s independence celebrations, it traces the history and development of the constitution – from 1847 when the first Treaty of Friendship and Cooperation was signed with Britain, to the proclamation of the 1959 constitution.

The author at the Royal Regalia Exhibition Hall

The author at the Royal Regalia Exhibition Hall

Jandy in front of the Royal Chariot

Jandy in front of the Royal Chariot

Inside is the signed APAC plaque from the time Brunei held the conference (November 15–16, 2000.) The plaque contains signatures of the APAC members leaders including then US President William “”Bill” Clinton’s.

Members of B.E.A.T. in front of the Royal RegaliaMuseum

Members of B.E.A.T. in front of the Royal RegaliaMuseum

Royal Regalia Museum: Jln Sultan Omar Ali Saifuddien, Bandar Seri Begawan, BS8611, Brunei. Tel: +673 224 4545 extension 201. Admission is free. Open 9 AM – 5 PM, Sundays – Thursdays, 9-11:30 AM and 2.30 – 5 PM, Fridays (closed 11:30 AM to 2:30 PM for Friday prayer), and 9:45 AM – 5 PM, Saturdays.  Last entry at 4.30 PM. You can only take photographs in the lobby and visitors are required to remove their shoes before entering the building.

Jame’asr Hassanil Bolkiah Mosque (Bandar Seri Begawan, Brunei)

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Jame Asr Hassanal Bolkiah Mosque

Jame Asr Hassanal Bolkiah Mosque

The Jame’asr Hassanil Bolkiah Mosque, the largest mosque in Brunei, was named after current Sultan Haji Hassanal Bolkiah Mu’izzadin Waddaulah.  The number 29 is significant as the Sultan is the dynasty’s 29th ruler, reigning since 1967 (the world’s third longest reigning monarch).

one of 29 chandeliers

One of 29 chandeliers

The complex is adorned with 29 magnificent golden domes made with 24 carat gold. There are also 29 ornate minarets and inside are 29 crystal chandeliers.

Main entrance

Main entrance

Locally known as the Kiarong mosque (it is also sometimes called the Blue Mosque by locals), it was started in 1988 and opened on July 14, 1994, the night before the sultan’s 48th birthday.

Side entrance

Side entrance

Built to commemorate the monarchy’s silver jubilee rule, it was impossible to miss as we head towards Gadong (BSB’s renowned entertainment an shopping district), about 3 kms. (1.9 miles) from the city center, as its four spectacular terrazzo-tiled minarets (a slight but more colorful resemblance to the Taj Mahal of India) dominate their surroundings. At night, the mosque is said to be lit up like a gold flame.

The golden dome

The golden dome

A minaret

A minaret

Build on a 20-acre lot, this stunning, breathtaking and beautiful mosque can accommodate up to 4,000 worshippers at one time.  The geometric designs are quite intricate and the interior more than matches the mosque’s lavish exterior which features pale stonework inset with gorgeous pale blue tiles.

Hallway were shoes are left

Hallway were shoes are left before entering

The wudhu (ablution hall)

The wudhu (ablution hall)

The wudhu (ablution halls), decorated with white and blue tiles, has a fountain at the center of the hall, beneath which are automatic touchless-control faucets for ritual cleansing.

The central hall

The central hall

The central hall has round columns with funnel shaped capitals. The dome has stunning stained glass with an explosion of colors. The winding marble stairs leading up to the musalla (main prayer hall) swirls around similarly funnel-shaped fountains with its many colorful lights.

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The large, awe-inspiring and serene main prayer, under a great dome decorated with Quranic inscriptions in gold on a white background, is supported by white marble pillars that surround the circumference of the hall. Myriad beautifully-woven prayer mats, custom-made with the image of the mosque imprinted on it, are scattered across the floor of the hall.

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The mihrab, decorated with black marble, is accentuated with gold mosaic. The whole qibla (the direction that should be faced when a Muslim prays) wall is decorated with golden mosaics with flower and vegetal motifs and Quranic inscriptions.

The stained glass ceiling

The stained glass ceiling

The minbar (pulpit where sermons are delivered) has a golden dome decorated with golden mosaics above it, mirroring the golden dome above the roof. When the Sultan comes here for Friday prayer (during which citizens can petition him with a personal letter), he has his own personal escalator at his private entrance to the mosque. Its unbelievable extravagance, at every turn, just left me speechless.

Fountain

Fountain

landscaped-garden

Serene and well manicured gardens, with trellises, fountains (which spout colorful jets of water at night) and pools with many species of flowers (mostly orchids) and plants, decorate the landscape.

Jandy and the author at Jame Asr Hassanal Bolkiah Mosque

Jandy and the author at Jame Asr Hassanal Bolkiah Mosque

Jame’asr Hassanil Bolkiah Mosque: Sultan Hassanal Bolkiah Highway, Kampung Kiarong, Bandar Seri Begawan, Sultanate of Brunei. Open 8 AM – noon, 2-3 PM and 5-6 PM, Mondays – Wednesdays  and Saturdays, 10.45 AM – noon, 2-3 PM and  5-6 PM, Sundays, closed on Thurdays and  Fridays. When entering the mosque, shoes must be removed and women should cover their heads with a hijab and not have their knees or arms exposed. There are jubahs (long dresses) available outside the entrance that visitors can borrow while visiting the mosque. Visitors also are not allowed to pass in front of a person in prayer or touch the Quran. They are also not allowed to take pictures inside the mosque.

How to Get There: Take No. 1  or 22 bus from the main bus terminal located at the multi-storey car park along Jalan Cator.

Palazzo Grimani di Santa Maria Formosa (Venice, Italy)

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Courtyard o the palazzo

Courtyard o the palazzo

The  Palazzo Grimani di Santa Maria Formosa, originally the ancient casa da stazio, an L-shaped building located at the intersection of the rios of San

Bronze bust of Antonio Grimani (Andrea Briosco)

Bronze bust of Antonio Grimani (Andrea Briosco)

Severo and Santa Maria Formosa, was the residence of the Venetian doge Antonio Grimani. It was substantially altered in 1532-1569 by his grandsons Vittore, procuratore generale of the city, and Giovanni Grimani, cardinal and Patriarch of Aquileia, giving it a classical stamp.

Giovanni allegedly collaborated with celebrated architects such as Jacopo Sansovino, Sebastiano Serlio and  Andrea Palladio.

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Two new wings, doDSC00364ubling the size of the building, were added.  A vast Roman-style inner courtyard, with loggias of marble colonnades (unusual in sixteenth-century Venice) and asymmetrical porticoes, was laden with artfully arranged sculptures, reliefs and inscriptions.The palace was completed in 1575 by Giovanni Rusconi while Alessandro Vittoria was responsible for the ornamentation of the doorway.

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The palace is composed of three parts with a small backyard. The façade, sporting

Bronze bust of Hadrian (Ludovico Lombardo)

Bronze bust of Hadrian (Ludovico Lombardo)

characteristically massive windows arches, is decorated with polychrome marble.

The most striking feature of the interior is the Sala di Psiche (c. 1540), with frescoes by Mannerist artists such as Francesco Menzocchi, Camillo Mantovano and Francesco Salviati.

Other artists who worked to the palace’s decoration include Taddeo Zuccari and Giovanni da Udine.

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Bust of Antinoüs, favorite of Hadrian

Bust of Antinoüs, favorite of Hadrian

The palazzo once held the archaeological collections (one of the finest of the time), strikingly displayed on shelves, mantelpieces and plinths in settings of the high ceiling, specially designed Tribuna and the courtyard, amassed by Cardinal Domenico Grimani and Giovanni Grimani, and donated to the Republic.

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Palazzo Grimani, internationally important for its architectural originality, the quality of its decoration and the history of its development, was purchased by the State in 1981 and, in 2001, a decree of the Ministry of the Cultural Heritage gave responsibility for its management to the Superintendency of State Museums in Venice. On December 20, 2015, it was reopened as a museum.

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An especially valuable addition to its museum circuit, the palace displays a few HiDSC04670eronymus Bosch paintings from the Grimani collection: depicting the dream-like Visione dell’Aldilà, l’Ascesa all’Empireo, and la Caduta dei dannati e l’Inferno; and the Triptych of Santa Liberata, and the Triptych of the eremiti (Sant’Antonio, San Girolamo and Sant’Egidio).

Sculpture gallery

The Sculpture Gallery with “The Rape of Ganymede (Reinhard Gomer)” hanging on the ceiling

The extraordinarily high quality decoration of the rooms iDSC04680ncludes outstanding stucco work and frescoes, reflecting the confidently unconventional taste of the Grimanis.

Palazzo Grimani, unique in Venetian history and architecture, is a fascinating treasure house of cultural, artistic and historical riches.

Statue of Laocoon and his sons

Statue of Laocoon and his sons

Palazzo Grimani di Santa Maria Formosa: Ramo Grimani, 4858, 30122 Venice, Italy. Tel: +39 041 241 1507 and +39 041 5200345. E-mail: info@palazzogrimani.org and sspsae-ve.grimani@beniculturali.it. Website: www.palazzogrimani.org. Open 8:15 AM – 7:15 PM. Admission: € 4.00 + € 1,50 reservation fee.

Church of St. Zacharias (Venice, Italy)

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Chiesa di San Zaccaria (1)

Church of St. Zechariah

The large 15th-century, formerly monastic (it was originally attached to a Benedictine monastery of nuns) Church of St. Zechariah (Chiesa di San Zaccaria) is located just off the waterfront, to the southeast of Piazza San Marco and St Mark’s Basilica.  The first church on the site was founded in the early 9th century by Doge Giustiniano Participazio  to house the body, under the second altar on the right, of St. Zechariah (the father of John the Baptist), the saint to which it is dedicated, a gift of the Byzantine Emperor Leo V the Armenian. The remains of 8 early doges as well as the artist Alessandro Vittoria (his tomb marked by a self-portrait bust) are also buried in the colonnaded Romanesque crypt of the church.

Nave

Nave

The original church, rebuilt in the 1170s (when the present campanile was built), was replaced by the present Late Gothic-style church designed by Antonio Gambello.  Built between 1458 and 1515, it was built beside (not over) the original church, the remains of which still stands. Seventy years later, the upper part of the façade, with its arched windows and its columns, and the upper parts of the interior were completed by Mauro Codussi in early Renaissance style. Thus, the façade is a harmonious Venetian mixture of late-Gothic and Renaissance styles.

Tomb of St. Zacharias

Tomb of St. Zacharias

The church’s apse, surrounded by an ambulatory lit by tall Gothic windows, is a typical feature of Northern European church architecture which is unique in Venice. The San Zaccaria Altarpiece, one of the most famous works by Giovanni Bellini (whisked away to Paris for 20 years when Napoleon plundered the city in 1797), as well as paintings by 17th and 18th century artists (at the  walls of the aisles and of the chapels).

Chiesa di San Zaccaria (11)

They include works by Andrea del Castagno, Palma Vecchio, Tintoretto, Giuseppe Porta, Palma il Giovane, Antonio Vassilacchi, Anthony van Dyck, Andrea Celesti,Antonio Zanchi, Antonio Balestra, Angelo Trevisani and Giovanni Domenico Tiepolo. The organ of the church was built by Gaetano Callido in 1790.

Chiesa di San Zaccaria (4)

The Chapel of St Athanasius, which was most of the nave and right-hand aisle of the old church, was rebuilt for the nuns in the mid-15th century and then converted into a chapel around 1595. It contains a Domenico Tintoretto altarpiece depicting The Birth of John the Baptist or maybe The Birth of the Virgin. To the right of an altar designed by Vittoria is The Flight into Egypt by Domenico Tintoretto. Over the entrance door is the Crucifixion, claimed to be by Anthony van Dyke, very redolent of the Counter-Reformation in its minimalness and drama.

Chiesa di San Zaccaria (5)

Another door takes you through to the Cappella dell’Addolorata, with cases of relics, and then into the lovely Chapel of San Tarasio, the apse of the old church, built in 1440 by Gambello. It features some very impressive frescoes in the vaulting, painted in 1442 by Andrea del Castagno (in collaboration with a certain Francesco da Faenza).  Discovered in 1923 and cleaned in the 1950s, they are the artist’s earliest extant work and feature his only signature (Andreas de Florentia).

Chiesa di San Zaccaria (7)

There are also three well-preserved Late-Gothic gilded altarpieces by brothers-in-law Antonio Vivarini and Giovanni d’Alemagna. The central three panels (dated 1385), on the main level of the high altarpiece (Saints Blaise and Martin, with The Virgin and Child in the center), are signed by Stefano di Sant’Agnese, taken from another work and inserted in 1839 in place of a reliquary. The two saints flanking them (Mark and Elizabeth) are by Giovanni and Antonio Vivarini. More saints, said to have also been added later, are found on the back. A recently discovered and restored predella, on the front of the altar, is ascribed to Paolo Veneziano.

Chiesa di San Zaccaria (8)

Church of San Zaccaria: Campo San Zaccaria 4693, 30122 Venice, Italy. Open Mondays – Saturays, 10 AM–12 PM and 4–6 PM, and Sundays, 4–6 PM. Tel: +39 041 522 1257

Gallerie dell’Accademia (Venice, Italy)

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Gallerie dell’Accademia

The Gallerie dell’Accademia (Accademia Gallery of Venice), on the south bank of the Grand Canal, within the sestiere of Dorsoduro, is a museum gallery of pre-19th-century art in Venice, northern Italy.

The author in front of the museum

Housed in the Palladian complex of the Scuola della Carità (the oldest of the six Scuole Grandi (though the building dates back to 1343, the scuola was formed in 1260), it was originally the gallery of the Accademia di Belle Arti di Venezia (founded on September 24, 1750, it was one of the first institutions to study art restoration starting in 1777 with Pietro Edwards, and formalized by 1819 as a course), the art academy of Venice (from which it became independent in 1879) which remained in the same building until 2004, when the art school moved to the Ospedale degli Incurabili.

Church of Santa Maria della Carita

The museum courtyard

The Ponte dell’Accademia (Academy Bridge, where the museum is literally in front of) and the Accademia boat landing station (where our vaporetto water bus docked) are named after it. Like other state museums in Italy, it falls under the Ministero per i Beni e le Attività Culturali, the Italian ministry of culture and heritage.

Jandy (foreground) in one of the galleries

The absolutely stunning Gallerie dell’Accademia, the picture gallery of the art academy and one of the great museums of the world, owns the most important collection worldwide of more than 800 Venetian paintings, from the Gothic until the Rococo.

Genres covered include Byzantine, Gothic, Renaissance and Baroque. Over time, the collection has increased, thanks to private donations and acquisitions.

Ornate ceiling in Room 1

The museum contains masterpieces of Venetian painting from the 12th through 18th centuries, more or less generally arranged chronologically (since art in the academy has long been taught in chronological order) in 24 rooms, though some thematic displays are evident.

Jandy and Kyle in front of the painting Fisherman Presenting a Ring to the Doge Granedigo (Paris Bordone, 1534, oil on canvas)

The museum, bringing together, under one roof, all the works of art that were scattered throughout Venice, is housed in three buildings  – the Scuola della Carità, the Convento dei Canonici Lateranensi (started in 1561 by Italian Renaissance architect Andrea Palladio, it was never fully completed) and the now deconsecrated Church of Santa Maria della Carità (its facade was completed in 1441 by Bartolomeo Bon).

Angel of the Annunciation and Virgin Annunciate (Giovanni Bellini)

Washing of the Feet (Giovanni Agostino da Lodi, 1500, oil on board)

The former Santa Maria della Carità convent complex maintained its serene composure for centuries until 1807 when Napoleon installed his haul of Venetian art trophies here. The interior of the building is as beautiful as the art it houses.

Archangel Gabriel (Giambattista Cima da Conegliano)

Supper in Emmaus (Marco Marziale, 1506)

The giants of Venetian painting, from the 13th to the 18th centuries, whose wonderful collection of art are represented here include the 1600’s Canaletto Vedutisti, Francesco Guardi, Bernardo Bellotto and Pietro Longhi, down to Renaissance artists such as Gentile and Giovanni Bellini,  Carpaccio, Giorgione,   Titian (or Tiziano), Veronese (Paolo Caliari), Tintoretto and and the Baroque master of the swirling-heavenly-clouds ceiling fresco Gianbattista Tiepolo (who became the second director, after Rococo painter Giovanni Battista Piazzetta, of the academy after his return from Würzburg).

Chess Players (Pittore Caravaggesco)

Holy Family with St. Catherine and John the Baptist (Palma il Vecchio)

Other artists include Antonello da Messina, Lazzaro Bastiani,  Pacino di Bonaguida,  Giulio Carpioni, Rosalba Carriera, Cima da Conegliano, Fetti, Pietro Gaspari, Michele Giambono, Luca Giordano,  Johann Liss, Charles Le Brun,  Lorenzo Lotto, Mantegna, Rocco Marconi, Michele Marieschi, Piazzetta, Giambattista Pittoni, Preti,   Vasari, Leonardo da Vinci (Drawing of Vitruvian Man), Alvise Vivarini and Giuseppe Zais.  All these artists influenced the history of European painting.

Allegory of the Battle of Lepanto (Paolo Veronese, ca. 1573, oil on canvas)

Crucifixion (Pittore Veneziano-Padovano, ca. 1460)

An essential visit for painting enthusiasts, it is the most important museum that one can visit during a stay in Venice. The route around the galleries does not really flow in one direction.  In many cases, we had to go down long corridors to view work, only to return along the same corridors, allowing us to revisit work as we walked about.

Mary with the Child of artist Francesco Morone (Francesco Morone)

Madonna of the Small Trees (Giovanni Bellini, 1487)

Our visit to the galleries started off in the 14th century (Paolo Veneziano’s Coronation of the Virgin altarpiece, etc.), continues through Giorgione’s weirdly lit The Tempest and Giovanni Bellini’s many Madonna and Childs, and ends with Carpaccio’s intricate Cycle of St. Ursula and Titian’s late Pietà.

Madonna and Child with St. Simeon and St. Jerome (Giovanni Agostino da Lodi)

Funeral of St Jerome (Lazzaro Bastiani)

The rooms we explored all showed Venice’s precocious flair for color and drama. The massive Tintoretto paintings, from the Scuola Grande di San Marco, can’t be seen from a reasonable viewing distance as they are hung along the sides of corridors which are only about 12 ft. wide.

Triptych of the Martyrdom of St. Liberata (Hiermonymus Bosch, 1500, oil on panel)

Ceres Renders Homage to Venice (Paolo Veronese, 1575)

Room 1 is where you can find Jacobello Alberegno’s Apocalypse  which shows the whore of Babylon, with babbling rivers of blood from her mouth, riding a hydra, and Paolo Veneziano’s Coronation of Mary, at the opposite end of the emotional spectrum, where Jesus bestows the crown on his mother with a gentle pat on the head to the tune of an angelic orchestra).

Crucifixion (Andrea Previtali)

The Miracle of St. Mark Freeing the Slave (Jacopo Tintoretto, 15,48, oil on canvas)

Room 2 is where the eerie, glowing skies of Vittore Carpaccio’s lively Crucifixion and Glorification of the Ten Thousand Martyrs of Mount Ararat seem to make UFO arrivals imminent.

The Crucifixion and the Glorification the Ten Thousand Martyrs on Mt. Ararat (Vittore Carpaccio, 1515, oil on canvas)

Room 4 is where you can find Giovanni Bellini’s quietly elegant Madonna and Child between St Catherine and Mary Magdalene).

Virgin and Child between St. Catherine and Mary Magdalene (Giovanni Bellini, ca. 1500)

Room 10 features paintings by Tintoretto, Titian and Paolo Veronese.  The latter’s monumental Feast in the House of Levi (1573), originally called The Lord’s Last Supper, is shocking, not only for its size (at 42 ft. long, it is one of the largest canvases of the 16th century), but also for its rather racy depiction of the Lord’s holiest of moments. Here, the artist portrayed the Savior and his Apostles cavorting with drunkards, dwarves, Muslims and Reformation-minded Germans in a rousing, drunken banquet that resembled paintings of Roman orgies.

Feast in the House of Levi (Paolo Veronese, 1573, oil on canvas)

The Inquisition leaders, with their rising Puritanism, promptly condemned Veronese, charging the painter with irreverence and threatened to indict him on the very serious charge of heresy. Veronese quickly re-titled the work, still with Jesus in it but now surrounded by secular guests who were free to engage in acts of gluttony.  The mollified censors let it pass.

Stealing of the Body of St. Mark (Jacopo Tintoretto)

Jacopo Tintoretto’s The Stealing of the Body of St. Mark commemorates the Venetian merchants who, in 828, spirited the body of the famed saint and Evangelist away from Alexandria. During that era, Italy’s hyper-competitive maritime capitals competed to see who could steal the best saint and then build a cathedral around his bones. Acquiring bona fide saints was, thus, de rigueur for relic hunters. The painting is, obviously, a bit fanciful as it depicts the now long-dead saint, borne in the arms of the Venetian thieves, as a fresh, rather muscular corpse.

Procession in St. Mark’s Square (Gentile Bellini, 1496, tempera on canvas)

Room 12 is where you’ll find Giambattista Piazzetta’s saucy, fate-tempting socialite in Fortune Teller.  In Room 20, you’ll find works by Carpaccio and Gentile Bellini’s Procession in St Mark’s Square, which offers an intriguing view of Venice’s iconic piazza before its 16th-century makeover.

Departure of the English Ambassadors (Vittore Carpaccio, 1497-98)

The Ambassadors Return to the English Court (Vittore Carpaccio, 1495, oil on canvas)

Room 21 is home to Vittore Carpaccio’s St. Ursula Cycle, a series of 9 paintings documenting the saint’s ill-fated life. In Room 17, you’ll find works of Canaletto, Guardi and Pietro Longhi. Everything is clearly marked and explained. Rooms 12 to 19 are occasionally used for temporary exhibitions.

The Concert (Pietro Longhi, 1741, oil on canvas)

Pieta (Girolamo Romani)

Room 23, a serene showstopper fronted by a Bellini altarpiece, is the original convent chapel where tou can find Giorgione’s highly charged La Tempesta (The Storm) featuring a mysterious nursing mother and a passing soldier with a bolt of summer lightning, its meaning still debated by art historians – is this an expulsion from Eden, an allegory for alchemy, or a reference to Venice conquering Padua in the War of Cambria?

Ornate ceiling of Sala  dell’Albergo

Ornamental splendor is found at the newly restored Sala dell’Albergo, Scuola della Carità’s boardroom (Room 24), which has a lavishly carved ceiling. It faces Antonio Vivarini’s wrap-around masterpiece The Virgin Enthroned with Saints Jerome, Gregory, Ambrose and Augustine (1446 (oil on canvas), filled with fluffy-bearded saints.  closes with The touching 1534–39 Presentation of the Virgin, of Titian, features a young, tiny Madonna trudging up an intimidating staircase.  A distinctly Venetian crowd of onlookers points to her example yet few of the velvet and pearl-clad merchants offer alms to the destitute mother or even feed the begging dog.

Presentation of the Virgin at the Temple (Titian, 1534)

Gallerie dell’Accademia: Campo della Carita,  Dorsoduro 1050, 30123 Venice, Italy.  Tel: +39 041 522 2247.  Admission: €15 (entry to the museum is free on the first Sunday of every month). Open Mondays, 8:15 AM to 2 PM, Tuesdays to Sundays, 8:15 AM to 7:15 PM (last entrance at 6:15 PM). When you buy your ticket you will be asked to place backpacks and additional bags bigger than 20 x 30 x 15 cms. inside lockers (€1), but you will get you money back when you retrieve your belongings. There is an audio guide (for an extra €6). Photography is allowed as long as you do not use your flash. During the busy season, queues can be long after 10 AM. Admissions are restricted to 400 people at the same time.

How to Get There:  the museum is about a 15-20 min walk from St Marks and is easy to find as it is well signposted in the Dorsoduro district.

Rialto Bridge (Venice, Italy)

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Rialto Bridge

The Rialto Bridge (Italian: Ponte di Rialto), one of the four bridges (and the oldest) spanning the 3,800 m. long, S-shaped Grand Canal, is one of the architectural icons of Venice.  The dividing line for the  the sestieri (districts) of San Marco and San Polo, it is renowned as an architectural and engineering achievement of the Renaissance.

A gondola passing under the bridge

This pedestrian bridge had its beginning in 1181 as a pontoon bridge called the Ponte della Moneta (presumably because of the mint that stood near its eastern entrance) built, at the narrowest point of the canal, by Nicolò Barattieri. In 1255, the development and importance of the Rialto market on the eastern bank, necessitated its replacement by a timber bridge with two inclined ramps, meeting at a movable central section, that could be raised to allow the passage of tall galleys. The connection with the Rialto market eventually led to a change of the bridge’s name. The painting Miracle of the Relic of the Cross at the Ponte di Rialto, by Italian Renaissance artist Vittore Carpaccio, dates back to 1496, the time when the bridge was still in wood.

The painting Miracle of the Relic of the Cross at the Ponte di Rialto, by Vittore Carpaccio, can be found at the Gallerie dell’Accademia

During the first half of the 15th century, two rows of shops were built along the sides of the bridge, its rents and taxes bringing an income (which helped maintain the bridge in working order) to the State Treasury. In 1310, it was partly burnt during the revolt led by Bajamonte Tiepolo. In 1444, it collapsed under the weight of a crowd watching a boat parade in celebration of wedding of the Marquis Ferrara. In 1524, the bridge collapsed again.

In 1503, the idea of rebuilding the bridge in stone was first proposed. Over the following decades, several projects were considered. In 1551, the authorities, among other things, requested proposals for the renewal of the Rialto Bridge and plans were offered by famous architects such as Jacopo Sansovino, Palladio and Vignola (Michelangelo  was also considered as a designer of the bridge), all involving a Classical approach with several arches (which would hinder the river traffic), and all judged inappropriate to the situation.

The present 48 m. (157 ft.) long and 7.32 m. (24 ft.) high stone arch bridge, designed and built by Swiss-born Venetian architect and engineer Antonio da Ponte (appropriately translated as “Anthony of the Bridge”) and his nephew, Antonio Contino (the architect of the Bridge of Sighs, Venice’s second most talked about bridge), was started in 1588 and completed in 1591.

Similar to the wooden bridge it succeeded, it consisted of a massive single 28.8 m. (94.5 ft.) long span, built on some 6,000 wooden piles driven under each abutment in the soft alluvial soil, with two inclined covered ramps lead up to a central portico. The bed joints of the stones were placed perpendicular to the thrust of the arch. The lower chord of the bridge has a length of 25 m. (83 ft.) and a width of 22.9 m. (75.1 ft.). Stone reliefs on the bridge depict St. Mark, the city’s patron, and St. Theodore and the Annuciation. 

Its design was considered so audacious so much so that architect Vincenzo Scamozzi predicted its future ruin.  However, the bridge has defied its critics and is now a significant tourist attraction in the city. The bridge has three walkways.  Two are located along the outer balustrades while the wider central walkway is lined by two arcades of small shops selling jewelry, linens, Murano glass, and other tourist items.

Rialto Bridge: Sestiere San Polo, 30125 Venice, Italy. As the bridge consists primarily of steps, crossing it is a challenge for tourists with strollers or wheelchairs.

How to Get There: From the train station or the Piazzale Roma or if you’re walking from St. Mark’s Square, simply follow the signs to “Rialto.” From the square,  head for the clock tower, cut through the arched passage, and follow the upscale shopping streets (known as the Mercerie) until you reach the Grand Canal, then turn right and walk two blocks to the bridge. Another option is to approach the bridge via the No. 1 vaporetto (water bus) which stops at Rialto on its way up or down the Grand Canal.