Category Archives: Churches

Church of Our Lady of the Assumption (Sta. Maria, Ilocos Sur)

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Santa Maria’s fortress-like, earthquake Baroque-style Church of Our Lady of the Assumption, together with the convent and separate bell tower, were built on roughly 1.25 hectares on a 19 m. (60 ft.) high hill surrounded by a 1.6 m. thick defensive retaining wall on all sides like a fortress, The wall is augmented by stone buttresses every 10 m..

Church of Our Lady of the Assumption

Church of Our Lady of the Assumption

The church is a National Historical Landmark (by virtue of Executive Order nos. 260 on August 1, 1973, 376 on January 14, 1974 and 1515 on June 11, 1978) and was also chosen as a UNESCO World Heritage Site on December 11, 1993 as part of the Baroque Churches of the Philippines, a collection of four Baroque Spanish-era churches.

NHI Plaque

NHI Plaque

It was probably built by Fr. Alejandro Peyrona before the close of the 18th century, totally burned by fire in 1822, reconstructed in 1824, restored in 1859 by Fr. Lorenzo Rodriguez and finished in 1889 by Fr. Juan Zallo.  During the revolution, the church was a rebel stronghold.

The grand stairway

The grand stairway

The church is 99 m. (325 ft.) long and 22.7 m. (74 ft.) wide and is approached by climbing a wide 85-step, 4-flight piedra china (granite) stairway, the first and second flight having 20 steps each, the third 22 and the fourth 21 plus two additional steps. The gently rising stairway, with three landings, tapers from 13 m, wide at street level to 1.5 m. narrower at the top. It has a sweeping view of the lower plains and the town of Santa Maria.

View of Sta. Maria town

View of Sta. Maria town

The simple, solid brick façade, with its three windows and one blind niche, has a recessed arched entrance framed by a pair of exaggerated rectangular pilasters, dividing the whole façade into three well-defined planes, and thick, massive walls with delicately carved side entrances (with few openings) and heavy circular buttresses or corner drums that end up in decorative urn-like finials. A stringcourse extends from one corner drum to the other across the façade, .

Side entrance

Side entrance

The eastern and western side of the outer walls are reinforced by 13 huge quadrangular buttresses, typical of Earthquake Baroque architecture.

Huge quadrangular buttresses typical of Earthquake Baroque architecture

Huge quadrangular buttresses typical of Earthquake Baroque architecture

The first buttress from the front is adorned by a huge bas relief, visible as one ascends the front stairway, retelling how the statue of Our Lady of Assumption was found on top of a tree.

According to tradition, the statue was washed up on the beach, undamaged from the wreck of a Spanish galleon.  It was installed on the original ermita (chapel) built at the foot of the mountain.  It would periodically disappear, only to be subsequently found on the same guava tree on top of the knoll where the church now stands.

Huge relief retelling how the statue of Our Lady of Assumption was found on top of a tree

Huge relief retelling how the statue of Our Lady of Assumption was found on top of a tree

The middle buttress on the eastern wall (back) is built like a staircase for easy maintenance of the roof, back when thatched roof was the norm in Philippine churches (now lighter corrugated galvanised iron roofing is used).

Middle buttress built like a staircase for easy maintenance of the roof

Middle buttress built like a staircase for easy maintenance of the roof

The main entrance and the blind niche on the curvilinear,  cock comb-shaped open pediment (topped by a small cupola) have circular arched forms.  Lateral ones have segmental pediments.

The church interior

The church interior

Inside is a long single nave with 9 pairs of Ionic pilasters dividing the interior elevation into 8 bays. Wind chimes hang from the lamps inside and the huge altar features some fine old tiles. A series of smaller altars, 3 on each side of the apse, flank the main altar.  There’s also a pulpit and a lectern. The church houses the statue of the one-meter tall, dark Virgin of Santa Maria.

The main altar

The main altar

The church pulpit

The church pulpit

The celebrated, 4-storey, squat leaning bell tower, consisting of stacked octagonal horizontal cross-sections of decreasing diameter (typical of Earthquake Baroque church towers), stands separately near the middle of the nave. Covered by a dome with balustrade that is capped by a cupola (with a cross on top), this Chinese pagoda-like tower is decorated with single pilasters, finials and blind and real semicircular arched fenestrations.  A clock, on the third level, faces the stairway for churchgoers to see.

The 4-storey, octagonal bell tower

The 4-storey, octagonal bell tower

The tower was built in 1810, during the renovation of the church, and furnished with a bell the following year. After the bell tower was remodeled in 1863, its foundation gradually settled down and, today, the imposing structure is slightly leaning or tilting.

The currently roofless onvent

The currently roofless onvent

Partly blocking the frontal view of the façade of the church and accessible from the church by an elevated stone walkway (underneath which is a gate that leads to the back courtyard) is the convent. Damaged during the 1880 earthquake, it was rebuilt by Fr. Benigno Fernandez and greatly renovated in 1895.  An 8 m. high stone fence, erected in 1859 by Fr. Rodriguez, surrounds the buildings.

Part of the 8 m. high wall

Part of the 8 m. high wall

From the back courtyard, another wide stairway, similar to the front but on the opposite side (also built by Fr. Rodriguez in 1859), leads down to a brick walkway that leads to an old abandoned circular camposanto (cemetery) at the foot of the hill now overwhelmed by exuberant foliage. Within the brick fence of the cemetery are the ruins of a former old brick chapel (ermita) and old graveyards.

The back stairway

The back stairway

Address: Santa Maria – Burgos Rd,, 2705 Santa Maria, Ilocos Sur. Tel: (075) 732-5568. Feast of Our Lady of the Assumption: August 15.

How to Get There: Sta. Maria is located 369.75 kms. from Manila and 38.25 kms. south of Vigan City.

Church of St. William of Aquitaine (Magsingal, Ilocos Sur)

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Church of St. William of Aquitaine

Church of St. William of Aquitaine

Magsingal‘s 3-storey, cream and white Church of St. William of Aquitaine, the town’s second, was built in 1827, restored in 1848 and again by Fr. Jose Vasquez.  Its Neo-Classical facade, built within a light wall frame and supported by steep and imposing buttresses (like other Ilocos churches), is divided into 3 levels.

The church complex

The church complex

The first level has a semicircular arched portal flanked by two statued niches and topped by triangular canopies between paired and single Tuscan columns.  A rectangular piece, atop the main entrance’s keystone, contains the Augustinian symbol.

The Neo-Classical facade

The Neo-Classical facade

The second level, a repeat of the first, has a large semicircular window at the center flanked by two windows with triangular pediments, with all 3 having baluster shafts. The third level has a single, semicircular niche (with the statue of St. William the Hermit) flanked by two occoli (small circular windows).  The elaborate curvilinear pediment ends up in finials.  Its tympanum also has a circular window

The adjoining convent

The adjoining convent

The church is linked to the 2-storey convent/school by a capiz window-lined upper corridor mounted over two arches.

The octagonal bell tower

The octagonal bell tower

The nearby 30-m. high, 4-level octagonal brick bell tower, with blind and real semicircular arched fenestration of various sizes, was allegedly built in 1692 and finished by Fr. Pedro Berger (parish priest from 1824 to 1829).

The church interior

The church interior

On July 31, 2001, it was one of the Philippine colonial churches declared by the National Museum as a National Cultural Treasure and the National Commission for Culture and the Arts (NCCA) had identified and selected it as one of 26 Spanish Colonial Era churches to be under its conservation program.

Side altar

Side altar

Inside are the most important examples of Baroque-influenced art in the Ilocos notably the ornate Baroque reredos made of molave (which contain no nails), a choir loft, molave columns, a well-preserved retablo (a total seascape) and an incomparable pulpit.

The altar retablo

The altar retablo. The statues of the mermaids are on the sides of the topmost niche 

Atop the topmost niche (housing the statue of St. William) of the retablo are two nude mermaids.  It is said that the sculptor, Nepomuceno Tolentino, a Magsingal native, used his pregnant wife as a model for the pregnant mermaids.The  whole retablo is topped by a clam shell and the ceiling of the niches are also in clam shell form. On the sides are Classically designed seahorses, above which are big waves (with moderate forms of starfishes on their hold) accented with smaller waves.

The altar

The altar

The richly-carved main altar features Salomonic columns adorned with plant motifs. The pulpit has a statue of a boy with a tambuli or native horn, both made by a certain Pablo Tamayo, a talented Magsingal fisherman. He also designed the choir loft.

The richly carved pulpit

The richly carved pulpit

Commencing from the church and linking various streets are the 14 stone shrines of the Via Crusis (Way of the Cross).

Stairway leading up to the pulpit.

Stairway leading up to the pulpit. On top of the canopy is the statue of the boy with a tambuli (native horn) 

Address: Manila North Road, 2730 Magsingal, Ilocos Sur.  Tel: (077) 726-3565. Feast of St. William of Aquitaine: February 10.

How to Get There: Magsingal is located 419.2 kms. from Manila and 11.2 kms. north of Vigan City.

 

Church of St. Augustine (Bantay, Ilocos Sur)

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Bantay‘s restored 18th century Church of St. Augustine, also known as the Shrine of Our Lady of Charity, was first built from 1691 to 1692 by Fr. Alonso Cortes.  Evacuees took refuge here during the Basi Revolt of 1807. It was rebuilt and restored by Fr. Eduardo Navarro (parish priest from 1870 to 1875) and was finished by Fr. Lizardo Villanueva in 1892.

Church of St. Augustine

Church of St. Augustine

Fr.  Alfredo Versoza patched the roof with galvanized iron.  Damaged during World War II, the church was repaired in 1950 and the interior decorated by Fr. Jose Brillantes. This 45.09 m. long and 11.69 m. wide brick church is flanked by massive rectangular twin towers.

The church complex. The separate bell tower is on the far left

The church complex. The separate bell tower is on the far left

Its facade has Baroque (decorative volutes around the second level windows), Neo-Gothic (pointed lancet-like arch flanked by blind pointed arcading at recessed main entrance) and pseudo-Romanesque (central window’s shaft with balustrade) features.

The church facade

The church facade

The facade’s only decorated parts are broken curves along the top of the triangular pediment and the inverted traceries below the eaves. The imposing church once was in the shape of a cross but the two wings that formed the arms of the cross were damaged during the Second World War.

The church interior

The church interior

The eerie but romantic “Chapel by the Ruins,” an open air chapel at the remains of the right wing of the original structure, was said to have been the place where priests were imprisoned by Diego Silang during the 1763 revolt against the Spaniards.

The Chapel By The Ruins

The Chapel by the Ruins

Its separate 3-storey hilltop and slightly crumbling square bell tower, which served as a lookout for approaching enemies, could be climbed for a fine view of an old nearby cemetery and the surrounding area.

The separate bell tower

The separate bell tower

Inside the church is the miraculous and greatly venerated image of Our Lady of Charity (Nuestra Señora de La Caridad), the oldest Marian image in the Ilocos.  Legend has it that it was found my some local fishermen in a wooden box which was floating on Bantagay River. The 50-inch tall image is made of wood, except for the ivory face and hands (its ivory parts were stolen in 1928). On January 13, 1956, the image was officially crowned by Egidio Vagnozi, Apostolic Nuncio to the Philippines.

Historical plaque

Historical plaque

Address: Manila-North Road, Zone 5, 2727 Bantay, Ilocos Sur. Tel. (075) 722-4072. Bell Tower open 6 AM – 6 PM. Feast of St. Augustine: May 5. Feast of Our Lady of Charity: Second Sunday of January.

How to Get There: Bantay is located 406.17 kms. from Manila and 1.83 kms. north of Vigan City.

Church of St. Catherine of Alexandria, Virgin and Martyr (Santa, Ilocos Sur)

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Church of St. Catherine, Virgin and Martyr

Church of St. Catherine, Virgin and Martyr

This interesting and picturesque church is situated near the sea, one kilometer off the highway.  It was first built by Fr. Pedro Torrices from 1849-1855 and was finished by Father Luis Lagar in 1875. In 1886, Fr. Jose Rodriguez Prada restored the church and built a belfry.  A convent, built by Fr. Rafael Redondo, was eventually destroyed.

Church of St. Catherine, Virgin and Martyr (3)Its one-storey Neo-Baroque facade has well emphasized super-positioned coupled piers;   a horizontal string cornice designed with block modillon and a undulating Baroque-style triangular pediment.  The three-centered depressed arch main entrance, flanked by semicircular arched windows, has jambs bordered by protruding blocks of stone.  A circular window,  on the choir loft, has lace-like carvings. The bell tower on the right is a new construction.

Church of St. Catherine, Virgin and Martyr (4)

Address. National Highway, Santa, Ilocos Sur. Tel: (077) 725 5033. Feast of St. Catherine, Virgin and Martyr: November 25.

How to Get There: Santa is located 366.8 kms. from Manila and 41.2 kms. south of Vigan City.

Church of St. Zacharias (Venice, Italy)

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Chiesa di San Zaccaria (1)

Church of St. Zechariah

The large 15th-century, formerly monastic (it was originally attached to a Benedictine monastery of nuns) Church of St. Zechariah (Chiesa di San Zaccaria) is located just off the waterfront, to the southeast of Piazza San Marco and St Mark’s Basilica.  The first church on the site was founded in the early 9th century by Doge Giustiniano Participazio  to house the body, under the second altar on the right, of St. Zechariah (the father of John the Baptist), the saint to which it is dedicated, a gift of the Byzantine Emperor Leo V the Armenian. The remains of 8 early doges as well as the artist Alessandro Vittoria (his tomb marked by a self-portrait bust) are also buried in the colonnaded Romanesque crypt of the church.

Nave

Nave

The original church, rebuilt in the 1170s (when the present campanile was built), was replaced by the present Late Gothic-style church designed by Antonio Gambello.  Built between 1458 and 1515, it was built beside (not over) the original church, the remains of which still stands. Seventy years later, the upper part of the façade, with its arched windows and its columns, and the upper parts of the interior were completed by Mauro Codussi in early Renaissance style. Thus, the façade is a harmonious Venetian mixture of late-Gothic and Renaissance styles.

Tomb of St. Zacharias

Tomb of St. Zacharias

The church’s apse, surrounded by an ambulatory lit by tall Gothic windows, is a typical feature of Northern European church architecture which is unique in Venice. The San Zaccaria Altarpiece, one of the most famous works by Giovanni Bellini (whisked away to Paris for 20 years when Napoleon plundered the city in 1797), as well as paintings by 17th and 18th century artists (at the  walls of the aisles and of the chapels).

Chiesa di San Zaccaria (11)

They include works by Andrea del Castagno, Palma Vecchio, Tintoretto, Giuseppe Porta, Palma il Giovane, Antonio Vassilacchi, Anthony van Dyck, Andrea Celesti,Antonio Zanchi, Antonio Balestra, Angelo Trevisani and Giovanni Domenico Tiepolo. The organ of the church was built by Gaetano Callido in 1790.

Chiesa di San Zaccaria (4)

The Chapel of St Athanasius, which was most of the nave and right-hand aisle of the old church, was rebuilt for the nuns in the mid-15th century and then converted into a chapel around 1595. It contains a Domenico Tintoretto altarpiece depicting The Birth of John the Baptist or maybe The Birth of the Virgin. To the right of an altar designed by Vittoria is The Flight into Egypt by Domenico Tintoretto. Over the entrance door is the Crucifixion, claimed to be by Anthony van Dyke, very redolent of the Counter-Reformation in its minimalness and drama.

Chiesa di San Zaccaria (5)

Another door takes you through to the Cappella dell’Addolorata, with cases of relics, and then into the lovely Chapel of San Tarasio, the apse of the old church, built in 1440 by Gambello. It features some very impressive frescoes in the vaulting, painted in 1442 by Andrea del Castagno (in collaboration with a certain Francesco da Faenza).  Discovered in 1923 and cleaned in the 1950s, they are the artist’s earliest extant work and feature his only signature (Andreas de Florentia).

Chiesa di San Zaccaria (7)

There are also three well-preserved Late-Gothic gilded altarpieces by brothers-in-law Antonio Vivarini and Giovanni d’Alemagna. The central three panels (dated 1385), on the main level of the high altarpiece (Saints Blaise and Martin, with The Virgin and Child in the center), are signed by Stefano di Sant’Agnese, taken from another work and inserted in 1839 in place of a reliquary. The two saints flanking them (Mark and Elizabeth) are by Giovanni and Antonio Vivarini. More saints, said to have also been added later, are found on the back. A recently discovered and restored predella, on the front of the altar, is ascribed to Paolo Veneziano.

Chiesa di San Zaccaria (8)

Church of San Zaccaria: Campo San Zaccaria 4693, 30122 Venice, Italy. Open Mondays – Saturays, 10 AM–12 PM and 4–6 PM, and Sundays, 4–6 PM. Tel: +39 041 522 1257

Church of St. Peter Martyr (Venice, Italy)

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The Church of St. Peter Martyr (Italian: Chiesa di San Pietro Martire), currently one of the two main Roman catholic parish churches (the other is the Basilica of St. Donato) and one of three remaining (before Napoleon there were 18, the third is the Church of St. Mary of the Angels ) in the island of Murano, near Venice, was edificated in 1348 along with a Dominican convent and was originally dedicated to St. John the Baptist.  In 1474, a fire razed it to the ground and, in 1511, it was rebuilt and enlarged to the current appearance and rededicated to St. Peter Martyr.

Church of St. Peter Martyr

In 1806, a few years after the fall of the Republic of Venice, it was closed but was reopened in 1813 as a parish church due to an initiative by Fr. Stefano Tosi, with art from other suppressed churches and monasteries on Murano and other islands. At its reopening the church was renamed St. Peter and Paul (S. Pietro e Paolo) but, in 1840, it reverted to its present name.

During the restoration of 1922-28, the original ceiling and the frescos of the saints above the pillars were revealed.  The colonnade from the demolished convent of Santa Chiara was also reassembled and attached to the west flank of the church in 1924. From 1981 to 1983, the church underwent a restoration campaign financed by the Italian Ministry of Culture.  The roof was repaired and the rotten brickwork was replaced. Save Venice provided emergency funding to repair stone parts of the two-light “bifora” window above the side entrance door.

The church’s Renaissance façade, of naked brickwork, is divided in three sections.  Its 16th-century portal is surmounted by a large rose window. On the left façade is a portico with Renaissance arcades and columns (perhaps what remains of the original cloister) and a bell tower, dating to 1498-1502 (its original bells came from England but have been recast many times since, most recently in 1942 after war damage). The church is 55 m. (180 ft.) long, 25 m. (82 ft.) wide and 13 m. (43 ft.) wide at the nave.

The impressively spacious and tall interior, with a basilica plan, has a nave and two aisles (divided from each other by rows of four arches supported by large columns), a wooden ceiling,  tie beams across the arches and the nave, a trussed roof, a wide and deep half-domed chancel, a high altar and three minor altars for each nave. The spandrels between the arches are nicely decorated with saints.  The quite large presbytery has barrel vaults and two small, wide and deep apsidal chapels.

In the right nave are artworks including a Baptism of Christ (attributed to Tintoretto, it came from above the high altar of the demolished San Giovanni dei Battuti on Murano) plus two works by Giovanni Bellini – Assumption with Saints (1510–1513) and the Barbarigo Altarpiece (or The Madonna with Doge Agostino Barbarigo, 1488), taken from the nearby church of Santa Maria degli Angeli and brought here in 1815.

The row of arches supported by large columns

Other paintings include a St. Jerome in the Desert by Paolo Veronese (also from Santa Maria degli Angeli), St Agatha Visited in Prison by St. Peter and an Angel  (also by Veronese), the Barcaioli Altarpiece (or Virgin and Child with Saints) by Giovanni Agostino da Lodi (ca. 1500, it was previously thought to be by Basaiti and came from the demolished San Cristoforo delle Pace), a Deposition from the Cross by Giuseppe Porta, Saints Nicholas, Charles Borromeo and Lucy by Palma il Giovane (which came from the demolished church of Santi Biagio e Cataldo on Giudecca) and a 1495 Ecce Homo (perhaps from the destroyed church of Santo Stefano in Murano). In the left-hand apsidal chapel is a hard-to-see painting by Domenico Tintoretto while a pair of huge paintings by Bartolomeo Latteri (including an impressively architectural Nozze di Cana) covering both side walls of the deep chancel.

The Ballarin Chapel, at the church’s right wing, was built in 1506 after the death of Giuliano Ballarin, the eponymous glassmaker from Murano.

Chiesa di San Pietro Martire: Fondamenta dei Vetrai, Campiello Marco Michieli 3, 30141 Murano, Venice VE, Italy. Tel: +39 041 739704.  Open Mondays to Saturdays, 9 AM – 12 noon and 3 – 6 PM, and Sundays, 3- 6 PM.

Basilica of San Miniato al Monte (Florence, Italy)

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Basilica of San Miniato al Monte

Basilica of San Miniato al Monte

From Piazzale Michangelo, a five minute stroll up took us to the unique and beautiful Basilica of San Miniato al Monte (St. Minias on the Mountain), a basilica standing atop Monte alle Croci, one of the highest points in the city.  One of the most scenic churches in Italy, it absolutely has the best view of the city.

View of Florence

View of Florence’s Palazzo Vecchio (left) and the Duomo (right)

Here, we could see the Duomo and Palazzo Vecchio up to the last standing parts of the medieval walls that once surrounded Florence.  A stunning example of original Tuscan Romanesque architecture, it has been described as one of the finest Romanesque structures in Tuscany.

Check out “Palazzo Vecchio“

Here are some trivia regarding the basilica:

  • The church is dedicated to Miniato or Minas, an Armenian prince or Greek merchant who once served in the Roman army under Emperor Decius.  Miniato was denounced as a Christian after becoming a hermit.  He was brought before the Emperor, who was camped outside the gates of Florence, and was ordered to be thrown to the beasts in the amphitheater.  A panther refused to devour him so, in the presence of the Emperor, he was beheaded.  Miniato was alleged to have picked up his head, put it back on his shoulders, crossed the Arno and walked up the hill of Mons Fiorentinus, to his hermitage. A shrine was later erected at this spot and, by the 8th century, there was already a chapel built there.
  • The basilica served as an important setting in Brian de Palma’s 1976 filmObsession.
  • On June 16, 2012, Dutch royalPrincess Carolina of Bourbon-Parma married businessman Albert Brenninkmeijer

The present church, built on the site of a 4th century chapel, was started in 1013 by Bishop Alibrando (Hildebrand) and was endowed by the Emperor Henry II. The green (from Prato) and white (from Carrara) marble façade, with strict geometric patterns similar to the facades of Santa Croce and Santa Maria Novella, is the most important element of the façade.

The basilica's Romanesque facade

The basilica’s Romanesque facade

The facade was probably begun in about 1090 although the upper parts date from the 12th century or later.  It was financed by the Florentine Arte di Calimala (the eagle that crowns the façade is their symbol), a cloth merchants’ guild who, from 1288, were responsible for the church’s upkeep.

Eagle symbol of Arte di Calimala

Eagle symbol of Arte di Calimala

The lower part of the facade is decorated by fine arcading.  A fine 12th century mosaic of Christ enthroned between the Madonna and St. Miniato, over a central window, decorates the simpler upper part of the facade.

Mosaic of Christ enthroned between the Madonna and St. Miniato

Mosaic of Christ enthroned between the Madonna and St. Miniato

The campanile, which collapsed in 1499, was replaced in 1523 although it was never finished. In 1530, during the siege of Florence, it was used as an artillery post by the defenders. To protect it from enemy fire, Michelangelo had it wrapped in mattresses.

The unfinished campanille

The unfinished campanille

The tripartite Romanesque interior of the basilica, little changed since it was first built, has three naves (without a transept); a trussed timber roof and ceiling (decorated in 1322) in the central nave; and exhibits the early feature of a choir, elevated on a platform above the large crypt (the oldest part of the church).

The trussed timber roof and ceiling

The trussed timber roof and ceiling

Fragments of 13th and 14th century frescoes by Taddeo Gaddi (1341) may be seen in the vaults of the crypt.  Finished about 1062, the austere crypt is divided into 7 small aisles by 38 slender columns that were decorated “in gold” by Gaddi in 1342. Enclosed by a marble column fence and elaborate wrought-iron gate (1338), this vast space contains an impressive 14th century wood chorus.

The crypt

The crypt

Columns, with alternating polystyle pilasters, divide the naves. The side (lateral) naves were finished in 1070. The patterned pavement, in the central aisle, dates from 1207 and includes marble intarsias representing the signs of the zodiac and symbolic animals.

Central Nave

The central nave

The beautiful, freestanding Cappella del Crocefisso (Chapel of the Crucifix), designed by Michelozzo in 1448, dominates the center of the nave. It originally housed the miraculous crucifix, now in Santa Trìnita, and is decorated with panels long thought to have been painted by Agnolo Gaddi. Luca della Robbia or his family did the delicate glazed terracotta decoration of the vault (the crucifix above the high altar is also attributed to him) while the mosaic of Christ between the Virgin and St Minias was made in 1260.

Cappella del Crocefisso (Chapel of the Crucifix)

Cappella del Crocefisso (Chapel of the Crucifix)

The 11th century high altar supposedly contains the bones of St. Minias himself (although there is evidence that these were removed to Metz before the church was even built). The intimate raised choir, with its fine inlaid wooden choir stalls, and the presbytery contains a magnificent Romanesque ambo (pulpit) and screen, both made in 1207. The lectern is supported by a “column” composed of a lion, a monk-telamon and an eagle with outstretched wings.

Blessing Christ, the Pantocrator, flanked by the Madonna, St. Minias and the symbols of the four Evangelists

Mosaic o the Blessing Christ, the Pantocrator, flanked by the Madonna, St. Minias and the symbols of the four Evangelists

The bowl-shaped vault of the apse (c. 1260) is dominated by a great mosaic, dating from 1297,  of the Blessing Christ, the Pantocrator, flanked by the Madonna, St. Minias and the symbols of the four Evangelistswhich depicts the same subject as that on the façade and is probably by the same unknown artist.

Left nave

Left nave

The figures stand out Byzantine-style against a gold background in a field populated with oriental birds (symbolizing souls). The date palm, on the left, symbolizes Christ Resurrected, while the phoenix on the right, spouting flames from its beak, and the peacock on the left, both symbolize the Resurrection of Christ.

Right nave

Right nave

The great fresco cycle on the 16 stories of the Life of St. Benedict (taken from “Dialogues” of Gregory the Great and from “Golden Legend” by Jacopo da Varagine), illustrated in chronological sequence (almost like a film) by Spinello Aretino (1387-88), decorates the entrance of the sacristy, to the right of the presbytery. The first undertaking of the Olivetans, it was commissioned by Benedetto degli Alberti.

Tomb of the Cardinal of Portugal (1461-66) by Antonio Rossellino

Tomb of the Cardinal of Portugal (1461-66) by Antonio Rossellino

On the left of the nave, stairs lead to the Chapel of St. James or Chapel of the Cardinal of Portugal (Cappella del Cardinale del Portogallo), a collaboration of outstanding artists of Florence.  One of the most magnificent funerary monuments of the Italian Renaissance, it was designed by Brunelleschi’s associate, Antonio Manetti (but finished, after his death in 1460, by Antonio Rossellino in 1461).

Madonna with the Child and Saints Francis, Mark, John the Baptist, John the Evangelist, James and Anthony Abbot

Madonna with the Child and Saints Francis, Mark, John the Baptist, John the Evangelist, James and Anthony Abbot

It was built by the Alberti workshop of Antonio and Bernardo Rossellino in 1473 as a memorial (the only tomb in the church) to Cardinal James of Lusitania, the Portuguese ambassador in 1459, who died in Florence on August 27, 1459.  The chapel was decorated by Alesso Baldovinetti, Antonio and Piero del Pollaiuolo. The 5 splendid roundels representing the Holy Spirit and the Cardinal Virtues are by Luca della Robbia (1461-66).

Medallions by Luca della Robbia

3 of the 5 roundrels by Luca della Robbia

A fine cloister, adjacent to the church, also designed by Bernardo and Antonio Rosselino, was planned as early as 1426, financed by the Arte della Mercantia of Florence and built from 1443 to the mid-1450s. The fortified bishop’s palace, to the right of the church, was the ancient summer residence of the bishops of Florence from 1295- 1320.  It was later used as a a convent, barracks, a hospital and a Jesuit house.

Bishop’s palace

Bishop’s palace

Defensive walls, originally built hastily by Michelangelo during the 1529-30 siege and expanded into a true fortress (fortezza) by Cosimo I de’ Medici in 1553, surround the whole complex and  now encloses the Porte Santea, a beautiful, monumental cemetery laid out in 1854. Carlo Collodi (creator of Pinocchio), Giovanni Spadolini (politician), Pietro Annigoni (painter), Luigi Ugolini (poet and author), Mario Cecchi Gori (film producer), Libero Andreotti (sculptor), Maria Luisa Ugolini Bonta (fine artist), Marietta Piccolomini (soprano), Giovanni Papini (writer) and Bruno Benedetto Rossi (physicist) are buried here.

Porte Santea

Porte Santea

When ascending the stairs of the basilica, the adjoining Olivetan monastery can be seen to the right. It began as a Benedictine community but was then passed to the Cluniacs and, finally,  in 1373, to the Olivetans who still run it. The monks here still make their famous tisanes (herbal tea), liqueurs and honey which are sold to visitors from a shop next to the church.

Olivetan monks

Olivetan monks

Basilica of San Miniato al Monte: Via delle Porte Sante, 34, 50125 Florence, Italy. Tel: +39 055 234 2731.  Open daily, 9:30 AM -1 PM and from 3 – 7 PM; Sundays 3 – 7 PM. Visit the church on Sundays and feast days as the monks accompany Mass in the crypt with Gregorian chant at 10 AM and 5.30 PM. During week days, the Gregorian chant takes place at 5:30 PM in summer. This time might change to 4:30 PM in winter.

 

Palazzo Pitti – Palatine Chapel (Florence, Italy)

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Palatine Chapel

The Palatine Chapel, completed in 1575, was originally a large environment forming part of the suites used as dining rooms that Bartolomeo Ammannati created on the ground floor of the Pitti Palace. Later, it was used firstly as a reception room and enhanced by precious vestments.   In 1658, it was used as a lounge for the foreign princes and, in 1661, when Cosimo III married Marguerite Louise d’Orléans, the suite was renovated and used as a residence for the “Wedded Royals.”

For this occasion, Jacopo Chiavistelli decorated the rooms with frescoes featuring subjects and architectures we can only imagine today.  According to the descriptions of the time, they portrayed Cosimo’s challenge and Apollo’s cart, among allegories of Day and Night on the vault, the months of the year and the Zodiac signs, alternating with backgrounds of architecture on the main walls and, on the smaller walls, the weapons of the Medici and the Orleans family.

In 1765, following the arrival of Grand Duke Leopold II of Lorraine in Florence, the area was radically transformed. Deciding to convert the hall into a new palace chapel, Leopold II assigned the renovation project to architects Ruggeri and Paoletti.  They created stages for the court and musicians, opened up the great arched window that replaced the original ones and added choirs to the opposite side.

To the right of the altar, a small choir for the rulers was built while, on the wall behind the altar, a space for hosting ladies was carved out. Finally, the iconographic content of Chiavistelli’s frescoes was changed, with a few retouches, by painter Vincenzo Meucci who transformed it from the profane to sacred.

Ceiling fresco

Initially, in 1766, work commenced on three wooden altars designed for the Chapel. In 1785, the three wooden altars were replaced by a new large single altar designed by painter Santi Pacini and made using parts of the altar, commissioned by Ferdinando I de’ Medici in the 16th century and destined for the Cappella dei Principi in San Lorenzo, which was never finished (the altar, over time, became a true mine of precious material to use for new works). They included two very interesting panels in bas-relief, attributed to Ludovico Cigoli, which were created using the semi-precious stone mosaic technique that dates to the early 17th century.

The first one, constituting the door of the ciborium above, represents “The Adoration of the Magi.” The second one, depicting “The Last Supper,” is positioned in the center of the frontal with allegories of Faith and Charity at the sides. It is flanked by full-relief figures, in niches, of the saints Athanasius and Giovanni Grisostomo. Both panels, set in splendid frames of white marble and golden bronze, feature jaspers, pearls, chalcedonies, quartz, amethysts and lapis lazuli.  The precious ivory Crucifix with the figure of Magdalene at the feet of Christ, a masterpiece of Baroque eburnean sculpture, was left at the top of the new altar.  Today, Lorenz Rues is credited with carving it and Antonio Raggi with creating the figure of Magdalene.

The altar of the chapel

The altar, one of the most precious treasures contained in the Pitti Palace, was definitely created under the direction of Cosimo Siriès (then Superintendent of the Opificio delle Pietre Dure), who was also an artist. He further decorated the altar with holy ornaments in silver (a so-called “residence” with a cross, statues of saints and candlesticks). Unfortunately, all traces of the holy silver elements were lost during the French dominion. However, to this day, the silver and gold wooden ‘baldachin,’ added in 1793, still stands in the same spot.

The choirs were enhanced by adding two columns of alabaster from Montalcino.  The two central doors of the main walls were closed to make space for the new fresco decorations created by Luigi Ademollo.  Ademollo also painted the frescoes on the vault and the decorations on the choirs and small choirs, portraying “various events in the life of Jesus Christ’s” with strikingly scenographic characteristics (the “Crucifixion” on the wall to the right of the altar and “Palm Sunday” on the wall to the left). When Ferdinand III returned to Florence, Ademollo completed the decoration of the Chapel by decorating the left-hand choir in the chapel, built in 1823.

Palm Sunday (Luigi Ademollo)

Between 1791 and 1792, Ferdinand III (who succeeded Leopold II) completely changed the decorative layout of the chapel in an operation that endowed the chapel with its current shapes, based on the design by Bernardo Fallani.

Although dating back to the mid 19th century, the ensemble picks up on the designs and motifs in use in the previous century, establishing a seamless dialog with the articulate decorations in white stucco and gold (carried out between 1685 and 1687 from designs by Giovan Battista Foggini), with scrolls and mottoes referring to Ferdinando and his wife, Violante di Baviera.

The Crucifixion (Luigi Ademollo)

Palatine Chapel: Ground Floor, Pitti Palace, Piazza de’ Pitti, 1, Florence, Italy. Tel:+39 055 294883. Open Tuesdays-Sundays, 8:15 AM – 6:50 PM. Admission: Palatine Gallery (€8.50), Silver Museum (€6.00), Gallery of Modern Art (€8.50), Costume Gallery/Porcelain Museum/Boboli Gardens/Bardini Garden (€6.00).

How to Get There: Take the C3 or D bus to the Pitti stop.

Piazza della Santissima Annunziata (Florence, Italy)

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Piazza della Santissima Annunziata

On our way to the National Archaeological Museum of Florence, we passed by the Piazza della Santissima Annunziata.  Named after the Basilica della Santissima Annunziata (Basilica of the Most Holy Annunciation) at the head of the square, in the center of the piazza is the large, bronze equestrian statue of Ferdinando I flanked by the Fountains of the Marine Monsters. The piazza was not designed by Brunelleschi, as is sometimes reported in guide books.

Check out “National Archaeological Museum of Florence”

This square doesn’t find itself on many mainstream itineraries but, for a very long time, it was actually the heart of the city and, even today, the piazza is a crossroad for those going to the train station, the Duomo or Piazza Beccaria.

This open, peaceful and airy space, one of the few spaces in Florence that was purposely built in the Renaissance style (which meant that it embraces the idea of a “Utopian society”- ordered and accessible to all men), was designed to be appreciated for its elegance and harmonizing colors.

Equestrian Statue of Ferdinando I

The massive and life size bronze equestrian statue of Ferdinand I of Tuscany (Ferdinando I de’ Medici), astride a stallion, was executed by noted sculptor  Giambologna  (who had, by now, reached international fame for his equestrian statues), was cast in 1602 using bronze from cannons on Turkish galleys captured in war, and was placed in the square in 1608.

Fountains of the Marine Monsters

The Fountains of the Marine Monsters are two Late Mannerist-style fountains, with fantastical figures, all works completed by the late-Renaissance sculptor Pietro Tacca (1577-1640), a loyal student and successor to Giambologna.

Tacca was asked to design them to decorate the port of Livorno, near the Monument of the Four Moors (“Quattro Mori”) he had created between 16th and 17th century. However, in 1641 Ferdinando II, the grandson to Ferdinando I insisted that the two fountains remain in Florence where they still are today.

In addition to the square, there are several important structures to visit – the Palazzo Budini Gattai, the Loggia dei Servi di Maria, the aforementioned National Archeological Museum, the Ospedale degli Innocenti and the Palazzo delle Due Fontane. The piazza’s eastern side is defined by the Ospedale degli Innocenti, the wet by Loggia dei Servi di Maria, and the north by the Basilica della Santissima Annunziata

Basilica della Santissima Annunziata

The Renaissance-style Basilica della Santissima Annunziata, considered the mother church of the Servite Order, was founded in 1250. The facade was added in 1601 by the architect Giovanni Battista Caccini, imitating the Renaissance-style of Brunelleschi‘s facade of the Ospedale degli Innocenti.

Ospedale degli Innocenti

The historic Spedale degli Innocenti, designed by Filippo Brunelleschi (he received the commission in 1419 from the Arte della Seta or Silk Guild of Florence), is regarded as a notable example of early Italian Renaissance architecture.  Originally a children’s orphanage and hospital, it features a nine bay loggia facing the piazza.   Today, it houses a small museum of Renaissance art with works by Luca della Robbia, Sandro Botticelli, Piero di Cosimo and an Adoration of the Magi by Domenico Ghirlandaio. In 2016, it was restored and restructured.

Palazzo Budini Gattai

The Palazzo Budini Gattai (also known as Palazzo Grifoni), an aristocratic red-brick residence dating from the 16th century, was begun by Giuliano di Baccio d’Agnolo (a pupil of Michelangelo) and was continued, on his death, by Bartolomeo Ammannati, who probably also designed the Italian-style garden laid out in around 1573. At the end of the 18th century, the Grifoni family line died out and the property passed into the hands of the Riccardi family and finally to the Budini Gattai, the present owners of the property.

Why is the last window on the right hand side, at the second floor of Palazzo Budini-Gattai, always open?  Well, according to a legend, the Grand Duke Ferdinand I was called to the army to fight a war with the noble and patrician families of Florence and he had to leave Bianca Cappello, his beautiful young bride of a few months, who gave him the last greeting from the window of the palace. She waited for the return of her beloved husband, spending her days embroidering, and sitting on an armchair beside the window overlooking the square, never giving up hope until the day she died. 

Upon her death, the family carried her body out and closed the window only to find themselves haunted by a frenzy of books flying, furniture dancing, paintings falling down and the lights going out. From that day forward the window remains open, just in case he comes home. Another version tells about the neighborhood of the square who, moved by that sad love story, decided to keep the window open in memory of the woman,

The arches and columns of the Loggia dei Servi di Maria, the romantic loggia (or portico) next to the Palazzo Budini Gattai, complete the symmetry in the square.  It was built, between 1516-1525, on a design created by Antonio da Sangallo the Elder.  Originally, Brunelleschi intended for the circles between the columns on the Loggia for the Hospital to remain empty but, Andrea della Robbia (selected in 1490, long after Brunelleschi’s demise) decorated the six frontal and 4 lateral concaves.

Loggia dei Servi di Maria

The 10 tondi (medallions) have the standard light blue background, with white putti, dressed in swaddling cloth, to represent the abandoned children and orphans. Originally built for the mendicant order, today the Servi di Maria, together with Palazzo Budini Gattai, are now a hotel.

Palazzo delle Due Fontane

Palazzo delle Due Fontane, between via dei Servi and via dei Fibbiai, was originally a building of ancient construction, reconfigured between the end of the nineteenth century and the early twentieth century to provide an adequate backdrop to the square. Its relatively recent façade repeats, while simplifying them, the shapes and colors of the nearby Palazzo Budini Gattai. The building is currently occupied by the Albergo le Due Fontane, an accommodation facility. The ground floor, in particular, has a stone ashlar.

Piazza della Santissima Annunziata: Florence, Italy.

Orsanmichele Church (Florence, Italy)

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Orsanmichele Church

Orsanmichele Church

The square Orsanmichele Church was constructed on the site of the now gone kitchen garden of the Benedictine monastery of San Michele (from the contraction of “Kitchen Garden of St. Michael” in Tuscan dialect of the Italian word orto.

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It was originally built in 1337 as a grain market  (chutes for the wheat are still to be seen inside the piers) by architects Simone di Francesco Talenti, Neri di Fioravante and Benci di Cione and finished in 1349. Between 1380 and 1404, the loggia was closed in and designed (by Francesco Talenti) and converted into a chapel of Florence’s powerful craft and trade guilds.

Incredulity of St. Thomas (Andrea del Verrocchio)

Incredulity of St. Thomas (Andrea del Verrocchio)

St. George (Donatello)

St. George (Donatello)

The lower level façade was embellished with 14 architecturally designed external niches (originally 13th-century arches that originally formed the loggia of the grain market) which were filled, from 1399 to around 1430, with statues of the guild’s patron saints. The statues of the three richest guilds were made in more costly bronze (approximately ten times the amount of the stone figures).

St. John the Baptist (Lorenzo Ghiberti)

St. John the Baptist (Lorenzo Ghiberti)

St. Luke (Giambologna)

St. Luke (Giambologna)

The tabernacles around the outside, from the foremost Florentine Renaissance artists of the 15th (Nanni di Banco, Lorenzo Ghiberti, Andrea del Verrocchio, Donatello) and 16th century (Giambologna), were assigned to the principal guilds (Arti Maggiori), the medium guilds (Mediane) and to the guild of the Armorers and Swordmakers.

St. Matthew (Lorenzo Ghiberti)

St. Matthew (Lorenzo Ghiberti)

Those guilds which did not have the privilege of an external tabernacle had their patron saint depicted in fresco or on panel inside the building. The most important tabernacle, in the center of the façade, facing Via de’ Calzaioli, was assigned first to the Parte Guelfa and then to the Tribunal of the Mercatanzia. The tabernacles are:

  • St. Peter by Donatello
  • St. Philip by Nanni di Banco
  • Four Crowned Saints group by Nanni di Banco
  • St. George (1417) by Donatello
  • St. Matthew by Lorenzo Ghiberti
  • St. Stephan by Lorenzo Ghiberti
  • St. Eligius by Nanni di Banco
  • St. Mark by Donatello
  • St. Jacob by Niccolò di Piero Lamberti (?)
  • Madonna della Rosa by Govanni di Piero Tedesco (?)
  • John the Evangelist by Baccio da Montelupo
  • St. Luke by Gianbologna
  • Incredulity of St. Thomas (1467-83) by Andrea del Verrocchio, replacing Louis of Toulouse (1433) by Donatello
  • St. John the Baptist by Lorenzo Ghiberti

The sculptures seen today are modern duplicates.  To protect them from the elements and vandalism, many of the original sculptures have been removed to the museum of Orsanmichele at the upper floor of the church.  Statues of  St. George (and its niche) and St. Louis of Toulouse, both works by Donatello, are in the Bargello Museum (moved in 1892) and in the Museum of Santa Croce of the Basilica di Santa Croce respectively.

Frescoes of saints on the pillars by Jacopo dal Casentino

Frescoes of saints on the pillars by Jacopo dal Casentino

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The façade also has elegant mullioned windows, in the Late Gothic style, and stained glass by Niccolò di Pietro Gerini showing Scenes and miracles of the Virgin (1395-1405).

The Late Gothic interior

The Late Gothic interior

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The almost intact but atmospherically gloomy Late Gothic interior, with its square layout and piers (their positioning recalls the arrangement of the original open loggia) features the monumental marble altar, with Virtues and scenes from the life of the Virgin in relief, not in the center but to the right.

Fresco painting on ceiling by Jacopo dal Casentino

Fresco painting on ceiling by Jacopo dal Casentino

The bejeweled Gothic tabernacle encases a repainting, by Bernardo Daddi, of an older icon of the Madonna and Child (1346), known as the Madonna delle Grazie.  It was commissioned in 1355, a year after the terrible plague, from Andrea Orcagna (Andrea di Cione), but not finished until 1359.

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The Gothic tabernacle

To the left of the nave is the votive altar of St. Anne, built in 1379 by order of the Signoria, with a marble group of St. Anne, the Virgin and Child by Francesco da Sangallo (c. 1526). On the walls there are patchy traces of frescoes that depict the patron saints of the various guilds.

Altar of St. Anne

Altar of St. Anne

Orsanmichele Church: Via dell’Arte della Lana, corner with Via Calzaiouli 50122 Florence, Italy. Tel: +39 055 23885. Admission: free.  The Museum of the Orsanmichele (Museo di Orsanmichele), reached by the bridge from the adjacent Palazzo dell’Arte della Lana, is open every Monday.