Old Shrine of Our Lady of Penafrancia (Naga City, Camarines Sur)

From the Cathedral of St. John the Evangelist, we were driven, upriver from the city center, to the bank of the Naga River where we visited the Old Shrine of Our Lady of Peñafrancia.  This stone church was built in 1753 by Bishop Isidro Arevalo to replace a bamboo and nipa chapel built in 1711.  Also known as the Ermita, it was restored and enlarged in 1876 to 1877.

Check out “Cathedral of St. John the Evangelist

Old Shrine of Our Lady of Penafrancia

The shrine has a charming facade decorated with Chinese art. Its bell was donated by Don Simon Tuangqui, a wealthy Chinese trader, during its reconstruction in 1864.

The shrine’s facade

Here, on 20 September 1924, Monsignor Guglielmo Piani (Apostolic delegate of Pope Pius XI) canonically crowned the Statue of the Blessed Virgin of Peñafrancia as the queen of Bicolandia. The statue was also stolen here on August 15, 1981 under mysterious, unexplained circumstances and was returned, in six separated pieces, on September 5 in Manila.

The shrine’s altar
Old Shrine of Our Lady of Penafrancia : San Felipe Rd. Naga City, Camarines Sur.

Cathedral of St. John the Evangelist (Naga City, Camarines Sur)

The next day, after breakfast at the hotel, we were whisked off on a tour of the city’s 3 foremost religious shrines.  We made our first stopover at the Cathedral of St. John the Evangelist (also called the Naga Metropolitan Cathedral). Originally founded in 1595 on the location of the market, the present Spanish Romanesque church, one of the largest in the country, was completed in 1843. Damaged by typhoons and the 1811 earthquake, it was restored in 1890.  Its austere interior houses a Black Nazarene statue and some fine ecclesiastical silver in the sacristy.

Cathedral of St. John the Evangelist

The church’s plain and massive, three-level façade has a semicircular arched main entrance, paired superpositioned columns, statued niches and a slightly curving end wall at the second level.  It is topped by a triangular pediment with a centrally located clock.  The levels of the massive, Renaissance-style bell towers on the flanks are marked by enclosing balustrades.   The church has an austere interior, a Black Nazarene statue and some fine ecclesiastical silver in the sacristy.

The image of the Virgin of Peñafrancia is transferred and enthroned here until her feast day from the Basilica during the Translacion (the 2-km. ritual transfer of the Virgin, by the traditional all-male retinue). A novena is held during the Virgin’s stay at the cathedral.

Beside the cathedral is the Holy Rosary Minor Seminary where our media colleague Rick Alberto studied.  Formerly the Seminario Conciliar de Nueva Caceres, it was founded in 1797, the first school for ecclesiastical and lay education in Southern Luzon.  On September 1998, the cathedral’s old seminary building was declared a National Landmark by the National Historical Institute.

Cathedral of St. John the Evangelist:  cor. of Elias Angeles and Paz Streets. Tel: (054) 473-1836 and 473-8418. Feast of St. John the Evangelist: December 27.

Old Guiob Church Ruins (Catarman, Camiguin)

From Sto. Nino Cold Spring, a 30-min. drive brought us to the ruins of the old Gui-ob Church (Cotta Batto) in Catarman.  This coral and stone-hewn church, Camiguin’s version of Albay’s Cagsawa Ruins, is located 16 kms. from Catarman and 20 kms. from Mambajao proper.  It was built in 1623 as the parish of San Roque  before it was half buried by lava flows during the May 1, 1871 eruption of the 838-m. high Vulcan Daan (locally called Tandang Bulkan) which destroyed the town. 

Old Gui-ob Church (Cotta Batto)
Old Gui-ob Church (1)
Old Gui-ob Church (11)
Old Gui-ob Church (7)

Within its thick, century-old adobe walls is a makeshift chapel.  A short distance away is the bell tower and a moss and vine-covered convento, reminiscent of the Spanish era.  Viewed in the late afternoon sun, all three made nice subjects for a photo shoot.

Old Gui-ob Church (4)
 Old Gui-ob Church (5)
Old Gui-ob Church (8)
Old Gui-ob Church (9)
Old Gui-ob Church (10)
Old Guiob Church Ruins: National Highway, Brgy. Bonbon, Catarman, Camiguin.

Chapel of the Virgin of Caysasay (Taal, Batangas)

Returning to my car which was parked at an empty lot across the street, we proceeded up along M.M. Agoncillo St. and turned left to a street leading to Taal Coliseum.   Further down the road and fronted by an ugly and inappropriate basketball court is the small and beautiful coral-hewn Chapel of the Virgin of Caysasay. Located in Brgy. Caysasay (better known as Labac), it is home of the 272-mm. high pinewood image of the Blessed Virgin of Casaysay.

Chapel of Caysasay

According to the awe-inspiring folklore of this deeply religious community, the carved wooden image was found in 1603 by Juan Maningkad, an honest fisherman and town chief, caught in a fishnet near the mouth of the Pansipit River.  Some claim its appearance as miraculous and a token of divine favor.  Others say that it was brought by some Spanish soldiers and given to some natives or that it was just lost from a passing or shipwrecked Spanish or Portuguese ship.

It was brought to Fr. Juan Bautista de Montoya, Taal’s prior, and was given a grand religious celebration.  The priest then entrusted the image to Maria Espiritu, widow of a judge, who enthroned it in a precious urn and guarded it zealously.  In spite of her zeal, the image mysteriously and continually disappeared from her niche and reappeared later on.

Informed of these strange excursions, Fr. de Montoya later placed it in a special niche above the main altar of the town’s church.   All the while, the image kept disappearing from the church and reappearing a few days later.  Later, it completely disappeared from the church.  A meticulous search proved fruitless and it was given up for lost.

Several days later, two women, Maria Baguhin and Maria Talain, gathering firewood in the forest, drew water at a water well 7 kms. from Lumang Taal, and discovered the image on a branch of a sampaga tree, surrounded by lighted candles on each side and guarded by a kingfisher (locally called a casaycasay).

It was brought back to the church but again regularly disappeared, reappearing at its chosen haven near the well.  Henceforth, the image was called the Virgin of Caysasay and a provisional chapel was erected in 1611 near the spot.

The present 50 m. long and 10 m. wide reef-stone chapel, located on a deep ravine by the right bank of the Pansipit River, was started in 1639 under the direction of its then parish priest, Fr. Alonso Rodriguez. Its roof was partially destroyed by ash and boulders during Taal Volcano’s 1754 eruption and the walls and the towers fell during the December 24, 1852 earthquake.

The church was later reconstructed in 1856 but was again damaged during the 1867 earthquake.  Fr. Marcos Anton repaired it, clothed the image of the Virgin with pure gold, installed a new altar and built an iron balustrade around the main altar.  The Italian artist Cesar Alberoni decorated its beautiful interior.   An organ was bought in 1880 from the famous organist, Don Doroteo Otorel (they previously installed the organs at Manila Cathedral and at Oslob’s church), in Palencia (Spain).

The chapel altar

The chapel has a central cross vault and a beautifully painted dome embellished with small windows.  Behind the main altar is the sacristy housing the niche of Blessed Virgin of Casaysay.  It is reached by a small staircase. Adjacent to the chapel is the hewn stone orphanage managed by the Oblate Sisters of the Holy Spirit. Formerly the convent, it was allegedly built in the mid-19th century by a Chinese maestro de obra.

The chapel pulpit

The image is transferred from its special niche in the Basilica of St. Martin of Tours to the chapel every Thursday and returned on Saturday afternoon, a continuous tradition since 1857 interrupted only in 1952 when then Bishop (and later Cardinal) Rufino Santos ordered the image’s permanent enshrinement at the sanctuary.  This controversial decree caused great apprehension and was resolved only when, upon the request of many of Taal’s fervent devotees, the tradition was revived.

The beautiful ceiling

On December 8, 1954, the Feast of the Immaculate Conception, the image was canonically crowned by Spanish Cardinal Fernando Quiroga y Palacios, Archbishop of Santiago de Compostela and official representative of Pope Pius XII.  Since then her feast is celebrated on that day and is highlighted by the Taal river festival.

Chapel of the Virgin of Caysasay: Brgy. Tatlong Maria, Taal, Batangas.

Basilica of St. Martin of Tours (Taal, Batangas)

On a hilltop overlooking the park, accessed by a broad flight of stairs and unobstructed by any edifice, is the majestic  Basilica of St. Martin of Tours.  Measuring 88.6 m. long, 48 m. wide and 95 m. high, it is the biggest in the country and is reputed to be the biggest in the whole of East Asia.  The first church on the half-hectare site was built by Fr. Martin Aguirre in 1755 but was destroyed during the 1849 earthquake.

Basilica of St. Martin of Tours

The famed Spanish architect Luciano Oliver was commissioned by parish priest Fr.  Marcos Anton to design the present big church.  He arrived in Taal in 1857 and managed its construction from 1858 until its official inauguration (although unfinished) in 1865.  Adobe quarried and cut from riverbanks in Barrio Cawit were used as building blocks for its thick walls.  The church was finally completed by Fr. Agapito Aparicio in 1878. It was made into a basilica on December 8, 1954 and was restored in 1972 by the Taal Quadricentennial Council, in time for the 400th anniversary of the town’s founding.   The church was declared a National Shrine on January 16, 1974 by virtue of Presidential Decree No. 375.

Basilica interior

The elegant 28-m. high, two-storey “Baroque” facade is unconventional yet exudes a character of stability and permanence.  It has two levels of 12 columns each, the lower, standing on pedestals, is Doric while the upper and shorter level, supporting the cornice of the entablature on top, is Corinthian.   In between every pair of columns at the lower level are five doors of different sizes and type of arches with the largest at the center.  Above it are semi-circular arched windows.  In between the paired columns at the upper level are semi-circular arched windows with depressed or triangular-shaped segmental canopies above it.   At the edge of the entablature are three pediments: triangular at both sides and half moon at the center.   From my point of view, this Palladian-style structure has a look of a Roman villa, manor or a government office building rather than that of a church.

The magnificently large and cavernous interior has a grand transept and three naves, with the central nave bounded by twelve pillars, six on each side.  Behind the main entrance, supported by two huge pillars and hemmed in by a wooden balustrade, is a choir loft.   On the right side of the nave, attached to a pillar nearest the altar, is a beautiful canopied pulpit.  At the end of the left nave is the Altar of St. Martin of Tours, Taal’s patron saint (its feast is celebrated on November 11), and at the end of the right nave is the altar of the Virgin of Caysasay, designed by Arch. Ramon G. Orlina and built in 1972. The circular baptistery  with its marble font and European-made floor tiles, was built by Fr. Agapito Aparicio in 1878 and repaired by Fr. Antonio Javan after a fire in 1959.

Pulpit

The 24 m. high and 10 m. wide main altar has a badalchin on top supported by 6 columns.  At the center is a huge, ornate silver tabernacle with ornamental sunburst on top.   Attached to the high ceiling are five huge chandeliers with the biggest, hanging on the 44.5 m. high cupola above the altar, installed during the town’s 1972 quadricentennial.  Behind the facade’s walls is a truncated mass of stones, former site of the short bell tower destroyed in the 1942 earthquake.  The present truncated and massive, stone and lime bell tower is accessed by an 18-inch wide winding stairway and has a spectacular view of the town, Taal Lake, the narrow but scenic Pansipit River, tranquil Balayan Bay and the surrounding countryside.  To the right of the basilica is the adjacent school run by Benedictine Sisters since 1945.  Formerly the convent, it was built together with the present church and its tiled roof, as well as that of the church, was replaced by galvanized roofing sheets in 1946.  The facade was restored by Fr. Eliseo Dimaculangan, after typhoon damage in 1970.

Southern Luzon’s Heritage Village (Taal, Batangas)

Jandy and I checked out of Villalobos Lodge in Lemery by 6 AM, had an early breakfast at the town  and drove beyond the small bridge (Lemery’s boundary with Taal) over the Pansipit River to Taal’s poblacion (town center)  which was zoned and patterned by Spanish architects after the town of Albuquerque in Spain.

Taal Park

Our first stop was the town’s stately municipal hall, the former Spanish-era Casa Real.  It was built from 1846 to 1850 by Augustinian Fr. Celestino Mayordomo.  Directly in front is the wide, landscaped Taal Park with its mercury lights and statues of Jose Rizal (installed by Banaag Nang Tagumpay), Apolinario Mabini (installed by the Malvarian Society on December 1928), A Los Heroes Nacional (installed by La Sociedad La Patria on May 20, 1929) and the newer one of Marcela Agoncillo (installed January 20, 1979).  This central area was restored in 1976 during the administration of Mayor Corazon A. Caniza.

Taal Municipal Hall (Casa Real)

To the left of the basilica is the former Escuela Pia, now Taal’s Cultural Center.  It was built by Fr. Aniceto Aparicio in 1885 and was restored by the Taal Arts and Culture Movement in cooperation with the National Historical Institute.  It was made into a National Historical Monument by virtue of Presidential Decree No. 260 (August 1, 1973), Executive Order No. 375 (January 14, 1974) and Executive Order No. 1505 (June 11, 1978)

Taal Cultural Center (Escuela Pia)

Church of St. Bartolomew (Nagcarlan, Laguna)

From the Nagacarlan Underground Cemetery, we proceeded to the Nagcarlan town proper. A notable feature of this town is its old and narrow 3-storey Spanish-era houses surmounted by small watchtowers.  In those days, ostentatious displays of wealth were frowned upon so that the lot sizes were made quite small.  To get around this restriction, the wealthy residents built up rather than outward.  Hence, the tall structures. 
      
Church of St. Bartolomew
 
Opposite the market is the town’s tiered-wall St. Bartholomew Church.  It was first built of light materials in 1583 by  Fr. Tomas de Miranda.  The second church, of brick and stone, was built in 1752 by Fr.  Cristobal Torres but was badly damaged by fire in 1781.  It was repaired by Fr. Atanacio de Argobajo soon after and continued by Fr. Fernando de la Puebla who also built the four-storey bell tower. Fr. Vicente Velloc restored it in 1845 in “Laguna Baroque” style and added a choir loft.   
       
The church’s facade has a semicircular arched main entrance flanked and topped by semicircular arched windows.  The super-positioned orders consists of coupled columns on the first level and single columns (reaching only halfway on the walls) on the second.  Its pediment has a Baroque-inspired slightly curved raking cornice. The unusual bell tower is topped by Muslim-inspired crenelations.  Built on alternating layers of stone and brick, its blue and white tiles impart a Moorish tone to an interior which features fine woodcarving in its 3 tableaus of antique santos, stained glass windows depicting Jesus Christ and the saints and a unique depiction of Purgatory in mural.

San Pablo Cathedral (San Pablo City, Laguna)

Jandy and I were on our way back to Manila from Sariaya (Quezon) when we got caught up in a horrendous traffic jam in San Pablo City.  Quite tired and hungry, we decided to leave the traffic, stay overnight in the city and leave for Manila the next day.  We went around the city looking for a place to stay before deciding on the City Inn Hotel.  Here, we got an airconditioned room with bath and TV.  After watching the Kirk Douglas classic Spartacus, a Holy week staple, in the comfort of our room, we retired to sleep.

The next day, Easter Sunday, we decided to explore, in detail, what this rapidly developing Southern Tagalog city had to offer.

San Pablo Cathedral

Upon departing our inn, we first decided to make a belated visita iglesia to the city’s San Pablo Cathedral for prayers.  The church was first built with light materials by Fr. Mateo Mendoza in 1586 and the second, made of brick and stone, was built in 1629 by Fr.  Hernando Cabrera.  The present building was built in 1714 by Fr. Francisco Eloriaga on a foundation laid down by Fr. Juan Labao in 1680.

Its Neo-Classical facade has superimposed coupled Doric columns and windows crowned with triangular and segmented pediments on the second level.  Two balustrades, mounted on rectangular piers, flank the unique pediment embellished by a centrally located decorative round window.  On its left is a 4-storey bell tower with semicircular arched windows and topped by a pointed roof.

City Inn Hotel: 126 C. Colago Ave., San Pablo City, Laguna.

Visita Iglesia (Tayabas and Lucban, Quezon)

Today being Good Friday, Jandy and I also joined Jun and Jane’s relatives for the visita iglesia, the traditional visit to 7 churches.  We motored to the nearby town of Tayabas, just  23 kms. from Sariaya, and dropped by the St. Michael the Archangel Minor Basilica were we recited the 14 Stations of the Cross.  The longest Spanish colonial church in the country and also one of the oldest, this 103-m. long church was first built by the Franciscans in 1585, repaired in 1590 by Pedro Bautista, changed into brick in 1600, destroyed by an earthquake in 1743 and later rebuilt and enlarged in 1856 by building a transept and cupola. The church’s roof was changed to galvanized sheets in 1894 and its belfry contains an 18th century clock, the only one of its kind in the country, that chimes every 30 minutes.  It was made into a minor basilica on October 18, 1988 and has an antique organ, a balcony over the altar and a now unused tunnel from the altar. 

St. Michael the Archangel Minor Basilica
Our second and final stop of the visita iglesia was the town of Lucban, a quiet old Franciscan town of 35,128  people whose name was derived from a delicious fruit of the same name which looks like a small pomelo or suha. The “poor man’s Baguio,” Lucban lies 1,500 feet above sea level at the cool, damp shadow of Mt. Banahaw de Lucban whose clear, ice-cold waters flow through the little canals of the town.  It is almost as cool as  Baguio City in December.  There are also has numerous old and stately Spanish colonial houses.
 
Church of San Luis Obispo de Tolosa
Here, in front of the town’s shady plaza, is the moss and vine-covered Church of San Luis Obispo de Tolosa.  It was first built in 1593, ruined in 1629, reconstructed between 1630-1640, seriously damaged by fire in 1733 and reconstructed in 1738. Its convent was built in 1743.  It was partially destroyed in 1945 during World War II and finally reconstructed by the Philippine Historical Commission in 1966. However, it’s somewhat modern interior, which enshrines the venerated image of San Isidro Labrador, doesn’t blend in with its centuries-old exterior (my opinion).   The church is surrounded by gardens and grottos and fenced in by old stone walls called quince-quince.

 

Church of St. Francis of Assisi (Sariaya, Quezon)

We next walked towards the town’s church and plaza.  A typical Spanish town, the town’s church (St. Francis of Assisi) and the municipal hall all face the plaza.  The plaza has a circular patio flanked by a row of 8 torch-bearing statues of the Muses of Liberty as well as a statue of our National Hero, Dr. Jose P. Rizal, inaugurated on December 30, 1924.

Church of St. Francis of Assisi
The present St. Francis of Assisi Church was first built in 1599, the second in  1632 and the third in 1641.   The structure, on its new site after the earthquake of 1743, was built in 1748.  Ruins of the original church still remain in Brgy. Tumbaga.   Inside the church are some fine old santos and the venerable image of the famous Crucified Christ of Burgos (Sto. Cristo de Burgos).  An object of pilgrimage every Friday, the image was sent from Spain by galleon and installed in the old church at Tumbaga.  The church and the village was burned after a Moro attack but the image was found intact amid the ashes.  When the settlement was transferred to its new location, the image was wrapped in white cloth and carried by four men.  After resting under a great tree, the four men found the image  to be extremely heavy and could not lift it even with help from the other townspeople.  Taken as a sign from God, they built the new church on the site.