Vatican Museums (Vatican City)

Posted on 25 May, 2016 by Benjie Layug — 1 Comment ↓

The Vatican Museums (Italian: Musei Vaticani) display works from the immense collection built up by the Popes throughout the centuries including some of the most renowned classical sculptures and most important masterpieces of Renaissance art in the world. The Sistine Chapel (the very last sala within the museum), with its ceiling decorated by Michelangelo, and the Stanze di Raffaello, decorated by Raphael, are on the visitor route through the Vatican Museums. The group of museums includes several sculpture museums surrounding the Cortile del Belvedere.

Entrance to the Vatican Museums

The Vatican Museums trace their origin to the marble sculpture Laocoön and his Sons which was discovered on January 14, 1506, in a vineyard near the basilica of Santa Maria Maggiore in Rome, purchased from the vineyard owner by Pope Julius II and placed on public display at the Vatican exactly one month after its discovery. On October 2006, the Museums celebrated their 500th anniversary by permanently opening the excavations of a Vatican Hill necropolis to the public.

Laocoon and his Sons

Here’s some trivia regarding the Vatican Museums:

It is one of the largest museums in the world.
It has a total of 54 galleries (orsale)
Visited by nearly 6 million people (three times the figure of 30 years ago) in 2013, it is the 6th most visited art museum in the world.

The new building, designed by Luca Beltrami, was inaugurated on October 27, 1932. The museum has paintings including:

Giotto‘s Stefaneschi Triptych
Olivuccio di Ciccarello,Opere di Misericordia
Raphael’s Madonna of Foligno, Oddi Altarpiece and Transfiguration
Leonardo da Vinci‘s Jerome in the Wilderness
Caravaggio‘s Entombment
Perugino‘s Madonna and Child with Saints and San Francesco al Prato Resurrection
Filippo Lippi‘s Marsuppini Coronation

Other notable museums and galleries include:

The Collection of Modern Religious Art, , inaugurated by Pope Paul VI in 1973, houses 600 accumulated works of paintings, sculptures and other graphic works, all donations of contemporary Italian and foreign artists. They include works by Henri Matisse, Paul Gauguin, Marc Chagall, Paul Klee, Wassily Kandinsky, Carlo Carrà and Giorgio de Chirico.

Contemporary Art Collection (Collezione Arte Contemporanea)

Matisse Room (Sala Matisse)

The Greek Cross Gallery (Sala a Croce Greca) houses a 3rd century mosaic from Tusculum in the middle and two colossal sarcophagi in red porphyry. The sarcophagus on the left (4th century) belonged to Saint Helen, mother of Constantine the Great (306-337), comes from her mausoleum in Via Labicana. The sarcophagus on the right belonged to Constance, Emperor Constantine’s daughter and was in the Church of Santa Costanza in Via Nomentana.

The 3rd century mosaic from Tusculum at the Greek Cross Gallery (Sala a Croce Greca)

Sarcopahgus of Costanza

The Round Room (Sala Rotonda), built by Michelangelo Simonetti in the late 18th century in a pure Neo-Classical style, has a 21.60 m. diameter dome actually modeled on the Pantheon. It has impressive and fascinating ancient 3rd century mosaics from the Baths of Otricoli (Umbria region ) on the floors and ancient statues lining the perimeter, including a 2nd century gilded bronze statue of Hercules found near the Theater of Pompey. In the middle of the room is a huge round monolithic porphyry basin, measuring almost 5 m. across, which came from the Domus Aurea and was brought here in the late 18th century.

Round Room (Sala Rotonda)

The Gallery of Maps (Galleria della Carte Geografiche) features topographical maps of the whole of Italy, painted between 1580 and 1585 on the walls by friar Ignazio Danti of Perugia, a famous geographer of the time, commissioned by Pope Gregory XIII (1572–1585). It remains the world’s largest pictorial geographical study. It takes its name from the 40 maps frescoed on the walls, which represent the Italian regions and the papal properties at the time of Pope Gregory XIII (1572-1585). Considering the Apennines as a partition element, on one side the regions surrounded by the Ligure and Tyrrhenian Seas are represented; on the other, the regions surrounded by the Adriatic Sea. The map of the main city accompanies each regional map.

The author at the Gallery of Maps (Galleria della Carte Geografiche)

The Gallery of the Statues (Galleria delle Statue), originally an open loggia of the Palace of Innocent VIII and later walled in during the second half of the 18th century, holds various precious and important Roman statues including some copies of Greek statues of the Classical period (5th-4th century B.C.) such as the bust of Menander; the Apollo Sauroktonos, the lizard-killer, copied from Praxiteles (c.350 B.C.); and the famous Sleeping Ariadne, a Roman copy of the 2nd century from an original by the School of Pergamon (2nd century B.C.). It also contains the Barberini Candelabra.
The Gallery of the Busts (Galleria dei Busti) displays many ancient busts of Roman emperors.
The Gallery of the Candelabra (Galleria dei Candelabri), originally an open loggia built in 1761 and walled up at the end of the 18th century, has a ceiling was painted in 1883-1887. The gallery contains Roman copies of Hellenistic originals (3rd-2nd century B.C.) and some great 2nd century candelabra from Otricoli.

Gallery of the Candelabra (Galleria dei Candelabri)

The Chariot Room, a late 18th century room, contains a large marble Roman chariot drawn by two horses, dating from the 1st century A.D., but heavily restored in 1788. The copy of the famous Discobolus found in Hadrian’s Villa (Villa Adriana) at Tivoli, from a bronze Greek original by Myron (c. 460 B.C.) is also displayed here.

The Chariot Room

The Cabinet of the Masks (Gabinetto delle Maschere) has a mosaic on the floor of the gallery, found in Hadrian’s Villa (Villa Adriana), which shows ancient theater masks. Several famous statues are shown along the walls including the Three Graces (one wove the thread of life, the second nurtured it and the third cut it) and the remarkable Roman Venus of Cnidos (the original, mid 4th century B.C., also by Praxiteles, came from the Greek sanctuary of Cnidos and was much admired in antiquity).
The Room of Muses (Sala delle Muse), octagonal in shape, houses the 4^th century BC statue group of Apollo and the nine Muses (copied from Greek originals and uncovered in 1774 in a Roman villa near Tivoli) as well as and statues by important ancient Greek philosophers and writers (Homer, Socrates, Plato, Euripides, etc.). Its center piece is the famous Belvedere Torso, a 1st century B.C. original by the Athenian sculptor Apollonius and revered by Michelangelo and other Renaissance men for its powerful and vigorous muscolature. Recent studies identify the statue with the figure of the Greek hero Ajax.

Room of the Muses

Belvedere Torso

The Room of the Animals (Sala degli Animali) is so named because of the many ancient Roman statues of animals, heavily restored at the end of the 18^th century.

Room of the Animals (Sala degli Animali)

Museo Chiaramonti, founded in the early 19th century, was named after Pope Pius VII (whose last name was Chiaramonti before his election as pope). This large arched gallery, organized by the Neo-Classical sculptor Antonio Canova in 1807, exhibits a collection of about a thousand Roman sculptures, including portraits of emperors and gods, several fragments, friezes and reliefs of sarcophagi. Noteworthy is a funerari monument of a miller dating from the 1st century A.D. which was found at Ostia.

Museo Chiaramonti

Braccio Nuovo, the New Wing of Museo Chiaramonti built by Raffaele Stern and inaugurated in 1822 by Pius VII, houses important Roman statues and Roman copies of Greek original statues like a statue of Augustus, found at the Prima Porta (north of Rome); a Roman copy of the Doryphorus from an original by the Greek sculptor Polykleitos (440 B.C.); two splendid gilded bronze peacocks (copies of which are in the Courtyard of the “Pigna”), that may come from Hadrian’s Mausoleum; and the statue of The River Nile, a Roman copy of a 1st century Hellenistic statue originally found in the Temple of Isis, near the Pantheon and showing the great Egyptian river with its tributaries. Mosaics are set on the floors.
Galeria Lapidaria, another part of Museo Chiaramonti, has more than 3,000 stone tablets and inscriptions, the world’s greatest collection of its kind. However, it is opened only by special permission, usually for reasons of study.
Gallery of Tapestries (Galleria degli Arazzi) exhibits, along its walls, Flemish tapestries, realized in Brussels by Pieter van Aelst’s School from drawings by Raphael’s pupils, during the pontificate of Pope Clement VII (1523-1534). They were first shown in the Sistine Chapel in 1531 and, in 1838, arranged for the exhibition in this gallery.

Gallery of Tapestries (Galleria degli Arazzi)

Museo Gregoriano Etrusco, founded by Pope Gregory XVI in 1836, has eight galleries and houses important Etruscan pieces such as vases, sarcophagus and bronzes, all coming from archaeological excavations from southern Etruria; the Guglielmi Collection; a large collection of Hellenistic Italian vases and some Roman pieces (Antiquarium Romanorum). In Room II is the notable Regolini-Galassi tomb and Rooms IV-VIII, known as the “Precious,” exhibit gold jewelry realized by Etruscan goldsmiths during the ten centuries of their civilization.
The Missionary Ethnological Museum, inaugurated by Pius XI in 1926, was also moved from the Lateran Palace. The collection consists of artworks and historical vestiges from missions all over the world. There are some interesting models of non-Catholic places of worship, such as Beijing’s Temple of the Sky (originally from the 15th century but re-done in the 18th century), the Altar of Confucius and the Shintoist Temple of Nara, Japan’s ancient capital city. The Buddhist devotional statues are testimonies of spiritual life in Tibet, Indonesia, India and the Far East; the findings of Islamic and Central African culture are also interesting, and so are objects and works of art, especially from Mexico, Guatemala and Nicaragua.
Museo Gregoriano Egiziano, inaugurated on February 2, 1839 to commemorate the anniversary of Pope Gregory XVI‘s (1831-1846) accession to the papacy, was formerly housed in the Lateran Palace. In 1970, Pope John XXIII had it relocated in the Vatican. The museum houses a grand collection of Ancient Egyptian material such as papyruses, the Grassi Collection, animal mummies and reproductions of the famous Book of the Dead.
The Vatican Historical Museum (Italian: Museo storico vaticano), founded in 1973 at the behest of Pope Paul VI, was initially hosted in environments under the Square Garden. In 1987, it was moved to the main floor of the Apostolic Palace of the Lateran and opened in March 1991. It has a unique collection of portraits of the Popes from the 16th century to date, the memorable items of the Papal Military Corps of the 16–17th centuries and old religious paraphernalia related to rituals of the papacy.
The Carriage Pavilion, a section of the Historical Museum located in a large room under the Square Garden, was founded by Paul VI in 1973. It contains saddles, carriages, papamobili (Popemobiles), automobiles (including the first cars used by popes) and sedan chairs used by various popes and cardinals. Curiosities include some 19th century carriages, a model of Vatican City’s first train engine (1929) and a Berlin built for Pope Leo XII, used by popes for gala occasions until Pius XI’s time.
The Pius-Clementine (Pio-Clementino) Museum, founded Pope Clement XIV in 1771, originally contained Renaissance and antique works. Pius VI, Clement’s successor, enlarged the museum and its collection and, today, it houses works of Greek and Roman sculpture. After passing through a square vestibule and a small room with a magnificent marble cup, visitors enters the Cabinet of Apoxyomenos (shows an athlete scrapping off his sweat with a strigil, a kind of razor used in antiquity), named after a Roman copy of an original Greek bronze work by Lysippos (c. 320 B.C.). Bramante’s Staircase, seen from the next room, was commissioned by Julius II in 1512 as a link between the Palace of Innocent VIII (1484-1492) and the city of Rome. The spiral staircase, built in a square tower, could also be climbed on horseback.

Apoxyomenos

The Sobieski Room (Sala Sobieski) derives its name from the large painting by the Polish painter Jan Matejko (1838-1893), which represents Polish King John III Sobieski’s victory over the Turks in Vienna in 1683. All the other paintings in the room date from the 19th century.

The large painting by the Polish painter Jean Matejko (1838-1893) in the Sobieski Room (Sala Sobieski)

The Room of the Immaculate Conception (Sala dell Immacolata Concezione) contains a big showcase, a gift from the French company Christofle, full of books given to Pope Pius IX (1846-1878) by kings, bishops, cities and dioceses, when the dogma of the Immaculate Conception was promulgated.

Room of the Immaculate Conception (Sala dell Immacolata Concezione)

The Octagonal Courtyard (Cortile Ottagono), named after its shape by Clement XIV in 1772, houses famous statues such as the Apollo Belvedere, a Roman 2nd century copy from a Greek bronze original possibly by Leochares (330-320 B.C.), originally placed in the Agora of Athens and brought to the Vatican by Pope Julius II; the Perseus with the head of Medusa between two boxers by Antonio Canova (1800-1801); and the celebrated Laocoon group, a 1st century Roman copy from the Greek original in bronze by Hagesandros, Athanadoros and Polydoros, found in Rome on the Esquiline Hill in 1506 and purchased by Julius II who had it set in the Vatican. The latter sculpture represents the Trojan priest Laocoon who warned his fellow citizens about the ruse of the wooden horse, a gift of the Greeks. With his two sons, he was condemned to die by the wrath of Athena, victim of some serpents emerging from the sea.

Octagonal Courtyard (Cortile Ottagono)

Apollo del Belvedere

The Picture Gallery (Pinacoteca), situated in a building that dates back to 1932 and designed by the architect Luca Beltrami, was commissioned by Pope Pius IX (1922 -1939) expressly to house a collection of paintings, belonging to various popes and started by Pope Pius VI (1775-1799). It is connected to the Museum complex (at the entrance of the Quattro Cancelli) by an elegant portico. The works, covering a period from the Middle Ages to 1800, are set in chronological order, in eighteen rooms.
Pio Christian Museum (Museum Christianum), founded by Pius IX in 1854, contains Christian antiquities such as statues, sarcophagi, inscriptions and archaeological findings dating from the 6th century, all originally exhibited in the Lateran Museum. Noteworthy is the statue of the Good Shepherd (represents a beardless young man wearing a sleeveless tunic and a bag) restored in the 18th century.
The Gregorian Profane Museum, founded by Gregory XVI, was also formerly housed in the Lateran Palace but relocated to the Vatican in 1970 by Pope John XXIII. It contains original Greek works, Roman copies and sculptures dating from the 1st to the 3rd century A.D. The most famous group is Athena and Marsyas, a copy of a Greek original by Myron (c. 450 B.C.).

Other highlights of the museums include:

The red marble papal throne, formerly in the Basilica di San Giovanni in Laterano;
Roman sculpture, tombstones, and inscriptions, including the Early Christian Sarcophagus of Junius Bassus and Dogmatic sarcophagus, and the epitaph of Lucius Cornelius Scipio Barbatus.
The Raphael Rooms (Stanze di Raffaello) form a suite of four reception rooms in the palace, the public part of the papal apartments for Pope Julius II. They are famous for their frescoes painted by Raphael and his workshop, including the masterpiece The School of Athens. The rooms are the Hall of Constantine (Sala di Costantino), the Room of Heliodorus (Stanza di Eliodoro), the Room of the Signatura (Stanza della Segnatura) and the Room of the Fire in the Borgo (Stanza dell’Incendio del Borgo).

Hall of Constantine (Sala di Costantino)

Room of Heliodorus (Stanza di Eliodoro)

Room of the Signatura (Stanza della Segnatura)

Room of the Fire in the Borgo (Stanza dell Incendio di Borgo)

The Niccoline Chapel
The Sistine Chapel, including the Sistine Chapel ceiling.
Courtyard of the “Pigna,” named after a colossal almost 4 m. high bronze pine cone which, in the Classic Age, stood near the Pantheon in Rome, known as the “Pigna Quarter,” was probably first moved to the atrium of the ancient St Peter’s Basilica during the Middle Ages and then moved here in 1608. Two bronze peacocks, copies of 2nd century A.D. originals in the Braccio Nuovo, flank the pine cone. In the middle of the wide-open space are two concentric spheres by sculptor Arnaldo Pomodoro (1990).

Courtyard of the Pigna

The Borgia Apartment (Appartamento Borgia) a private wing built for Pope Alexander VI (Borgia,1492-1503), was decorated with frescoes by Bernardo di Betto (called il Pinturicchio) and his assistants. After the pontiff’s death, the work on the apartments stopped. However, at the end of the 19th century, they were only reopened to the public. Most of the rooms are now used for the Collection of Modern Religious Art.

Borgia Apartments (Appartamento Borgia)

The double spiral staircase, designed by Giuseppe Momo in 1932, has two parts. A double helix, of shallow incline, being a stepped ramp rather than a true staircase, encircles the outer wall of a stairwell of approximately 15 m. (49 ft.) wide and with a clear space at the center. The balustrade around the ramp is of ornately worked metal.
The Apartment of Pius V, built for Pope Pius V (1566-1572) and frescoed by Giorgio Vasari and Federico Zuccari, consists of a gallery, two small rooms and a chapel. It contains Flemish tapestries of the 15th and 16th centuries. The first of the two small rooms, next to the gallery, contains a rich Medieval and Renaissance collection of ceramics found in the Vatican Palaces and in other Vatican properties in Rome; the other room has a suggestive collection of minute mosaics, made in Rome between the end of the 18th and the first half of the 19th century.

Apartment of Pius V

Vatican Museums: Viale Vaticano, 00165 Rome, Italy. Open in winter Mondays to Saturdays, 8:45 AM to 1:45 PM, and at Easter, July, August and September, Mondays to Saturdays, 8:45 AM to 4:45 PM. Entry is free on the last Sunday of every month. Admission to the museum allowed up to 45 minutes before the closing time. Closed on Sundays, except the last Sunday of the month. The entrance to the museums is on Viale Vaticano, near Piazza Risorgimento.

St. Peter’s Square (Vatican City)

Posted on 25 May, 2016 by Benjie Layug — Leave a reply

To the east of the basilica is the Piazza di San Pietro (St. Peter’s Square), a forecourt in two sections – the first is oval and the second, nearest the basilica, is trapezoid., The two distinct areas are framed by tall colonnades formed by doubled pairs of columns supporting an entablature of the simple Tuscan Order.

St. Peter’s Square

The present arrangement, the Baroque inspiration of Bernini, was constructed between 1656 and 1667. The colonnades consist of 284 13 m. high Doric columns, arranged in four rows, and 88 pilasters of travertine marble. With the trabeation surmounted by a balustrade, the overall height is 21 m.

Statues above the collonnade

The colonnade, on the north side, masks an assortment of Vatican structures. Above it rises the upper stories of the Vatican Palace. On the south side, they define and formalize the space, with the Barberini Gardens rising to a skyline of umbrella pines.To link with the basilica’s façade, Bernini built two straight 120 m. long covered wings (Charlemagne on the left, Constantine on the right).

St. Peter’s Square facing Via della Conciliazione

A centrally placed ancient Egyptian obelisk, known as “The Witness,” is revered as a “witness” to Peter’s death by crucifixion, with head downwards, on October 13, 64 AD during the reign of the Roman Emperor Nero. Here are some trivia regarding the obelisk:

It is the second largest standing obelisk.
It is the only one to remain standing since its removal from Egypt and re-erection at the Circus of Nero in 37 AD.
It has a height of 25.5 m. (84 ft.).
If its base and the cross on top are include, it has a total height of 40 m. (130 ft.).
Its removal to its present location September 28, 1586, by order of Pope Sixtus V, was engineered by Domenico Fontana in a difficult operation that nearly ended in disaster. During the operation, the ropes holding the obelisk began to smoke from the friction. Fortunately, this problem was noticed by Benedetto Bresca, a sailor of Sanremo, who swiftly intervened. As a reward, his town was granted the privilege of providing the palms that are used at the basilica each Palm Sunday.

The Egyptian Obelisk

To ornament the square in front of St. Peter’s Basilica, two fountains were created by Carlo Maderno (1612–1614), the nephew of the architect Domenico Fontana, and Gian Lorenzo Bernini (1667–1677. The fountains, like all fountains of the time, had no pumps and operated purely by gravity, with its source of water, the restored Acqua Paola (on the Janiculum hill, 266 m. above sea level) higher than the fountain which caused the water to shoot 20 ft. upwards into the air.

Fontana Antica (Carlo Maderno)

The older fountain, by Maderno, on the north side of the square, is located on the site of an earlier fountain (reputed to be the finest fountain in Rome), built in 1490 during the time of Pope Innocent VIII. The new fountain had an octagonal base on top with a large irregular basin, decorated with steps and small columns, to hold the water. Maderno kept the the old fountain’s large lower stone vasque and ornamented the pedestal above it with four stone scrolls.

The author in front of the Fontana Antica

However, the smaller upper vasque was removed and replaced it with an inverted vasque or cap like a mushroom and covered with stone scales. From the top, water spouted poured down over the top of the upper vasque, its flow broken and made to sparkle by the stone scales. Maderno also removed the coats-of-arms of the 3 previous popes (including the 3 coats-of-arms of Pope Innocent VIII, carved by Alonso du Capua), replacing them with plaques honoring his patron, Pope Paul V.

The collonnade

The second, 8 m. high fountain, on the left, was built for purposes of symmetry. It closely followed the design of the Maderno fountain and was built by Gian Lorenzo Bernini who was commissioned in 1667 by Pope Clement X. The fountain was completed in 1677.

Via della Conciliazione

The long and wide Via della Conciliazione, built by Mussolini after the conclusion of the Lateran Treaties, leads from the River Tiber to the piazza. It gives distant views of St. Peter’s as the visitor approaches.

St. Peter’s Basilica (Vatican City)

Posted on 25 May, 2016 by Benjie Layug — 1 Comment ↓

St. Peter’s Basilica

The Papal Basilica of St. Peter (Latin: Basilica Sancti Petri; Italian: Basilica Papale di San Pietro in Vaticano), or simply St. Peter’s Basilica, the most prominent building in the Vatican City, is regarded as one of the holiest Catholic shrines and the most renowned work of Italian Renaissance architecture. As a work of architecture, it is regarded as the greatest building of its age. Located west of the River Tiber, near the Janiculum Hill and Hadrian’s Mausoleum, its central dome Its dome is a dominant feature of the skyline of Rome. Best appreciated from a distance, the basilica is approached via St. Peter’s Square.

Jandy and the author at St. Peter’s Basilica

The basilica has the following specifications:

Area: 2.3 hectares (5.7 acres)
Cost of construction of the basilica: more than 46,800,052 ducats
Geographic orientation: chancel west, nave east
Total length: 730 ft. (220 m.)
Total width: 500 ft. (150 m.)
Interior length including vestibule: 693.8 ft. (211.5 m.), more than ⅛ mile.
Length of the transepts in interior: 451 ft. (137 m.)
Width of nave: 90.2 ft. (27.5 m.)
Width at the tribune: 78.7 ft. (24 m.)
Internal width at transepts: 451 ft. (137 m.)
Internal height of nave: 151.5 ft. (46.2 m.) high
Total area: 227,070 sq. ft. (21,095 m²), more than 5 acres (20,000 m²).
Internal area: 163,182.2 sq. ft. (3.75 acres; 15,160.12 m²)
Height from pavement to top of cross: 448.1 ft. (136.6 m.)
Façade: 167 ft. (51 m.) high by 375 ft. (114 m.) wide
Vestibule: 232.9 ft. (71 m.) wide, 44.2 ft. (13.5 m.) deep, and 91.8 ft. (28 m.) high
The internal columns and pilasters: 92 ft. (28 m.) tall
The circumference of the central piers: 240 ft. (73 m.)
Outer diameter of dome: 137.7 ft. (42.0 m.)
The drum of the dome: 630 ft. (190 m) in circumference and 65.6 ft. (20.0 m) high, rising to 240 ft. (73 m) from the ground
The lantern: 63 ft. (19 m.) high
The ball and cross: 8 and 16 ft. (2.4 and 4.9 m.), respectively
Peter’s Square: 1,115 ft. (340 m.) long, 787.3 ft. (240 m.) wide
Each arm of the colonnade: 306 ft. (93 m.) long, and 64 ft. (20 m.) high
The colonnades have 284 columns, 88 pilasters, and 140 statues
Obelisk: 83.6 ft. (25.5 m.). Total height with base and cross, 132 ft. (40 m.).
Weight of obelisk: 360.2 short tons (326,800 kgs.; 720,400 lbs.)

The author within the nave

Here are some interesting trivia regarding St. Peter’s Basilica:

It is probably the largest church in Christendom.
The dome, rising to a total height of 136.57 m. (448.1 ft.) from the floor of the basilica to the top of the external cross, is the tallest dome in the world.Its 41.47 m. (136.1 ft.) internal diameter, greater in diameter by approximately 30 ft. (9.1 m.) than Constantinople’s Hagia Sophia church (completed in 537), is slightly smaller than two of the three other huge domes that preceded it – the 3 m. (142 ft.) of the Pantheon of Ancient Rome and the 44 m. (144 ft.) of the Early Renaissance Florence Cathedral. Conceived, from the outset, as the greatest dome of Christendom, the architects of St. Peter’s looked for solutions as to how to go about building the dome from the domes of the Pantheon and Florence Duomo.
While it is neither the Pope‘s official seat, mother church (this honor is held by the Pope’s cathedral, the Archbasilica of St. John Lateran) of the Catholic Church or the cathedral of the Diocese of Rome, St. Peter’s is certainly the Pope’s principal church in terms of use because most Papal liturgies and ceremonies take place there due to its size, proximity to the Papal residence, and location within the Vatican City proper. The Pope presides at a number of liturgies throughout the year, drawing audiences of 15,000 to over 80,000 people, either within the Basilica or the adjoining Peter’s Square.
One of the holiest sites of Christianity, Catholic tradition holds that the Basilica is traditionally the burial site of its titular, Peter, head of the twelve Apostles of Jesus and, according to tradition, the first Bishop of Antioch and later the first Bishop of Rome, rendering him the first Pope Supposedly, St. Peter’s tomb is directly below below the baldachin and high altar of the Basilica in the “Confession.”
Peter’s, one of the Papal Basilicas (previously styled “patriarchal basilicas”), is one of the four churches of Rome that hold the rank of Major Basilica (all of which are also Papal Basilicas), the others being the Basilicas of St. John Lateran, St. Mary Major, and St. Paul outside the Walls. However, unlike all the other Papal Major Basilicas, it is wholly within the territory, and thus the sovereign jurisdiction, of the Vatican City State, and not that of Italy.
Contrary to popular misconception, it is not a cathedral because it is not the seat of a bishop. The Cathedra of the Pope, as Bishop of Rome, is in the Archbasilica of St. John Lateran.
Within St. Peter’s Basilica are over 100 tombs (extant to various extents), many located in the Vatican grotto, of 91 popes (the most recent interment was Pope John Paul II, on April 8, 2005), since the Early Christian period, in the necropolis beneath the basilica. Many of the tombs of popes are considered outstanding artworks. Other notable people are also buried here. They include, St. Ignatius of Antioch; Holy Roman Emperor Otto II; the composer Giovanni Pierluigi da Palestrina; exiled Catholic British royalty James Francis Edward Stuart and his two sons, Charles Edward Stuart and Henry Benedict Stuart; Cardinal Bishop of Frascati (having been granted asylum by Pope Clement XI); Maria Clementina Sobieska (wife of James Francis Edward Stuart); Queen Christina of Sweden (who abdicated her throne in order to convert to Catholicism); and Countess Matilda of Tuscany (supporter of the Papacy during the Investiture Controversy). Beneath, near the crypt, is the recently discovered vaulted 4th-century “Tomb of the Julii.”
The “Chair of Saint Peter” (cathedra), an ancient chair sometimes presumed to have been used by St. Peter himself and used by many popes, was actually a 12th century gift from Charles the Bald.

Designed principally by Donato Bramante, Michelangelo, Carlo Maderno and Gian Lorenzo Bernini, the façade of the basilica, designed by Maderno, is 114.69 m. (376.3 ft.) wide and 45.55 m. (149.4 ft.) high and is built of travertine stone, with a giant order of Corinthian pilasters, all set at slightly different angles to each other (in keeping with the ever-changing angles of the wall’s surface), and a central pediment rising in front of a tall attic surmounted by 13 statues: Christ flanked by 11 of the Apostles (except St. Peter, whose statue is left of the stairs) and John the Baptist.

The inscription below the cornice on the 1 m. (3.3 ft.) tall frieze reads: IN HONOREM PRINCIPIS APOST PAVLVS V BVRGHESIVS ROMANVS PONT MAX AN MDCXII PONT VII In honour of the Prince of Apostles, Paul V Borghese, a Roman, Supreme Pontiff, in the year 1612, the seventh of his pontificate)

The huge cornice, above them, ripples in a continuous band, giving the appearance of keeping the whole building in a state of compression. The facade stretches across the end of the square and is approached by steps on which stand two 5.55 m. (18.2 ft.) statues of Saints Peter and Paul, the 1st-century apostles to Rome. Construction of the current basilica, replacing the Old St. Peter’s Basilica begun by the Emperor Constantine the Great (between 319 and 333 AD), was started on April 18, 1506 by Pope Julius II. In the next 120 years, after a succession of popes and architects, it was solemnly dedicated by Pope Urban VIII on November 18, 1626.

The nave

Cruciform in shape, the basilica has an elongated nave in the Latin cross form with a central space dominated, both externally and internally, by one of the largest domes in the world. In the towers to either side of the facade are two clocks, designed by Giuseppe Valadier from 1786-1790. The one on the right, called the Oltramontano Clock, has one hand showing European mean time. The one on the left, called the Italian Clock, shows Rome time. The oldest bell of the clock on the left, operated electrically since 1931, dates from 1288.

The clock on the left of the facade

Behind the façade of St. Peter’s, stretching across the building, is a narthex (long portico or entrance hall) such as was occasionally found in Italian Romanesque churches. Part of Maderno’s design, it has a long barrel vault decorated with ornate stucco and gilt and successfully illuminated by small windows between pendentives. Its ornate marble floor is beamed with light reflected in from the piazza

The Narthex

A mosaic, one of the most important treasures of the basilica, is set above the central external door. Called the “Navicella,” it is mostly a 17th-century copy of Giotto‘s early 14th century and it represents a ship symbolizing the Christian Church. At each end of the narthex is a theatrical space framed by Ionic columns. Within each is set a equestrian statue – an 18th century equestrian figure of Charlemagne by Cornacchini in the south end and Constantine the Great by Bernini (1670) in the north end.

Statue of St. Peter

Of the five portals (three framed by huge salvaged antique columns)from the narthex to the interior, three contain notable doors. The Renaissance bronze door (called Filarete), the central portal created by Antonio Averulino in 1455 for the old basilica, was somewhat enlarged to fit the new space. The “Door of the Dead,” the southern door, was designed by 20th-century sculptor Giacomo Manzù and includes a portrait of Pope John XXIII kneeling before the crucified figure of St. Peter. The “Holy Door,” the decorated northernmost bronze doors leading from the narthex is, by tradition, walled-up with bricks and opened only for holy years such as the Jubilee year by the Pope. The present door is bronze and was designed by Vico Consorti in 1950 and cast in Florence by the Ferdinando Marinelli Artistic Foundry. Above it are inscriptions commemorating the opening of the door.

The design of St. Peter’s Basilica and, in particular, its dome, has greatly influenced church architecture in Western Christendom. They include:

Sant’Andrea della Valle (Rome) – designed by Giacomo della Porta before the completion of St Peter’s Basilica, and subsequently worked on by Carlo Maderno.
San Carlo ai Catinari
Sant’Agnese in Agone
St Paul’s Cathedral(London, England) – designed by Christopher Wren
Karlskirche(Vienna, Austria)
Nicholas Church(Prague, Czech Republic)
Pantheon(Paris, France)

Elements of St Peter’s Basilica’s were imitated, to a greater or lesser degree, by a great number of churches built during 19th and early-20th-century Post-Modernism architectural revivals. They include:

Compared with other churches, its entire, “stupendously large” interior, lavishly decorated with marble, reliefs, architectural sculpture and gilding, has vast dimensions so much so that it is hard to get a sense of scale within the building. The nave, framed by wide aisles (which have a number of chapels off them), lead to the central dome and is in three bays, with piers supporting a barrel vault, the highest of any church. In keeping with Michelangelo’s work, it has huge paired pilasters.

The central dome

The aisles each have two smaller chapels and a larger rectangular chapel, the Chapel of the Sacrament and the Choir Chapel. Though lavishly decorated with marble, gilt, sculpture, stucco and mosaic they, remarkably, have very few paintings, although some, such as Raphael’s “Sistine Madonna” have been reproduced in mosaic. A small icon of the Madonna, removed from the old basilica, is the most precious painting.

The sanctuary culminates in a sculptural ensemble, also by Bernini, and contains the so-called “Chair of Saint Peter” (Cathedra Petri ), a large bronze throne in the apse enshrined, with great celebration, in its new home on January 16, 1666. Symbolizing the continuing line of apostolic succession from St. Peter to the reigning Pope, the chair is raised high on 4 looping supports held effortlessly by massive and dynamic bronze statues, with sweeping robes and expressions of adoration and ecstasy, of the four Doctors of the Church – Saints Ambrose and Augustine, representing the Latin Church, and Athanasius and John Chrysostom, the Greek Church. A window of yellow alabaster, behind and above the Cathedra, illuminates, with a blaze of light, the Dove of the Holy Spirit at its center.

The Nave

Two holy water basins, fluttering against the first piers of the nave, are held by four cherubs, each commissioned by Pope Benedict XIII from designer Agostino Cornacchini and sculptor Francesco Moderati, (1720s). They appear of quite normal cherubic size but, once approached, it becomes apparent that each one is over 2 m. high and that real children cannot reach the basins unless they scramble up the marble draperies.
Markers, showing the comparative lengths of other churches, starting from the entrance, are found along the floor of the nave.
Medallions, with relief depicting the first 38 popes, are on the decorative pilasters of the piers of the nave.
Statues, depicting 39 founders of religious orders, are in niches between the pilasters of the nave.
A statue of St. Peter Enthroned, set against the north east pier of the dome, is sometimes attributed to late 13th-century sculptor Arnolfo di Cambio (some scholars dating it to the 5th century). One foot of the statue is largely worn away by pilgrims kissing it for centuries.
The sunken, crypt-like Confessio or “Chapel of the Confession” (in reference to the confession of faith by St. Peter, which led to his martyrdom), leading to the Vatican Grottoes, is located at the heart of the basilica, beneath the dome and high altar. Maderno’s last work, it contains a large kneeling statue, by Canova, of Pope Pius VI, who was captured and mistreated by the army of Napoleon Bonaparte. Two curving marble staircases, remnants of the old basilica, lead to this underground chapel at the level of the Constantinian church and immediately above the purported burial place of Saint Peter. Here, cardinals and other privileged persons could descend in order to be nearer to the burial place of the apostle. Around its balustrade are 95 bronze lamps.
The Niche of the Pallium (“Niche of Stoles”), in the Confessio, contains a bronze urn, donated by Pope Benedict XIV, to contain white stoles embroidered with black crosses and woven with the wool of lambs blessed on St. Agnes’ Day.

The badalchin

The High Altar, surmounted by a baldachin (baldacchino), its central feature, was the first work designed by Gian Lorenzo Bernini at St. Peter’s. This 30 m. (98 ft.) high, pavilion-like structure, claimed to be the largest piece of bronze in the world, stands beneath the dome and above the Papal Its design, based on the ciborium (of which there are many in the churches of Rome), serves to create a sort of holy space above and around the table on which the Sacrament is laid for the Eucharist and emphasizing the significance of this ritual.
As part of the scheme for the central space of the church, Bernini had the piers, , hollowed out into niches, and had staircases made inside them, leading to four balconies. On the balconies Bernini created showcases, framed by the eight ancient twisted columns, to display the four most precious relics of the basilica. Set in each of the niches, within the four huge piers (begun by Bramante and completed by Michelangelo) supporting the dome, are the huge statues of the saint associated with the basilica’s primary holy relics – Saint Helena, Constantine’s mother, holding the True Cross and the Holy Nails (by Andrea Bolgi); Saint Longinus holding the spear that pierced the side of Jesus (by Bernini, 1639); Saint Andrew, the brother of St. Peter, with the Andrew’s Cross (by Francois Duquesnoy) and Saint Veronica holding her miraculous veil with the image of Jesus’ face (by Francesco Mochi).

Statue of St. Longinus (Bernini)

North Aisle

Michelangelo‘s Pietà is in the first chapel of the north aisle.
The monument of Queen Christina of Sweden, who abdicated in 1654 in order to convert to Catholicism, is on the first pier in the right aisle.

Monument to Pope Innocent XI

The second chapel, dedicated to Sebastian, contains the statues of popes Pius XI and Pius XII. The space below the altar, housing the remains of Pope John Paul II (placed here on May 2, 2011), used to be the resting place of Pope Innocent XI whose remains were moved to the Altar of the Transfiguration on April 8, 2011.

Altar of the Transfiguration

The Chapel of the Blessed Sacrament, the large chapel on the right aisle, contains the tabernacle by Bernini (1664). Resembling Bramante‘s Tempietto at San Pietro in Montorio, it is supported by two kneeling angels and, behind it, is a painting of the Holy Trinity by Pietro da Cortona.
The monuments of popes Gregory XIII by Camillo Rusconi (1723) and Gregory XIV are near the Altar of Our Lady of Succor.
An altar containing the relics of Petronilla, with an altarpiece “The Burial of St Petronilla by Guercino (Giovanni Francesco Barbieri), 1623, is at the end of the aisle.

South Aisle

Baptistery

The baptistery, the first chapel in the south aisle, was commissioned by Pope Innocent XII and designed by Carlo Fontana, (great nephew of Domenico Fontana). The font, previously located in the opposite chapel, is the red porphyry sarcophagus of Probus, the 4th-century Prefect of Rome. The lid came from a sarcophagus which had once held the remains of the Emperor Hadrian. Previously stored in the Vatican Grotto, workmen broke it into ten pieces during removal and Fontana restored it expertly and surmounted it with a gilt-bronze figure of the “Lamb of God.”

Monument to the Royal Stuarts

The Monument to the Royal Stuarts, set against the first pier of the aisle, is a Neo-Classical tomb (designed by Canova and unveiled in 1819) for James and his sons, Charles Edward (known as “Bonnie Prince Charlie”) and Henry, Cardinal and Duke of York. Opposite it is the memorial to Maria Clementina Sobieska, James Francis Edward Stuart’s wife.

Monument to Maria Clementina Sobieski

The second chapel, that of the Presentation of the Virgin, contains the memorials of Pope Benedict XV and Pope John XXIII.

Monument to Pope Benedict XV (Pietro Canonica, (1928)

The tombs of Pope Pius X and Pope Innocent VIII are set against the piers.
The Choir Chapel, the large chapel off the south aisle, contains the Altar of the Immaculate Conception.
The tomb of Pope Pius VIII is at the entrance to the Sacristy.

Monument to Pius VIII (Pietro Tenerani, 1866)

The altars of Saint Thomas, Saint Joseph and the Crucifixion of Saint Peter are at the south transept.
Towards the end of the aisle is the tomb of Fabio Chigi, Pope Alexander VII. The work of Bernini and called by Lees-Milne “as one of the greatest tombs of the Baroque Age,” it is awkwardly set in a niche above a doorway, utilized by Bernini in a symbolic manner, into a small vestry. Pope Alexander, facing outward, kneels upon his tomb. The tomb, supported on a large draped shroud in patterned red marble, is supported by four female figures, of whom only the two at the front, representing Charity and Truth, are fully visible. The foot of Truth rests upon a globe of the world, her toe being pierced symbolically by the thorn of Protestant England. The skeletal winged figure of Death, coming forth, seemingly, from the doorway as if it were the entrance to a tomb, has its head hidden beneath the shroud, but its right hand carries an hour glass stretched upward towards the kneeling figure of the pope.

Monument to Pope Leo XI (Alessandro Algardi)

The white marble Monument to Leo XI, by Alessandro Algardi (1595-1654), has roses carved on the plinth and the inscription “Sic florui”, refer to the fact that he reigned only 27 days, in 1605. Beside him are two female allegories: Fortitude and Generosity.

Monument to Pope Pius VII

The Monument of Pius VII, occupying part of the left wall of the Clementine Chapel, is the work of the Danish sculptor, Bertel Thorvaldsen (1770-1844).Two winged cupids, one symbolizing time (hourglass) and the other history (book), are located on the sides of the throne. The two statues of “Knowledge” and “Fortitude,” on high pedestals, are located on the sides of the Doric door. The first is depicted in a meditative pose, with the Bible open and, at its feet, an owl, the symbol of prudence. The second figure is dressed in lion skins, while one foot stands on a club.

Altar of the Lie

Passing from the transept to the left aisle, on the left is the Altar of the Lie or the Altar of Ananias and Sapphira. Its mosaic, after a painting by Cristoforo Roncalli (known as Pomarancio, 552-1626), shows the punishment of the couple who had lied to St. Peter about the price of a field sold by them, and were therefore immediately struck dead.

St. Peter’s Basilica: Piazza San Pietro, 00120 Città del Vaticano, Vatican City. Open daily, April -September, 7 AM -7 PM; October – March, 7 AM – 6 PM.

How to Get There:

By Subway – Take Linea A (red line) toward Battistini and exit at Ottaviano-S. Pietro. Walk south on Via Ottaviano toward St. Peter’s Square.
By Walking – From the city center, the most direct route is to cross the Tiber and walk straight up Via Conciliazioni. A more interesting route is to go under the Passetto arch near Castel S. Angelo and walk up Pio Borgo, providing a more dramatic entrance from the right (north) side of the Piazza.

Palatine Hill (Rome, Italy)

Posted on 24 May, 2016 by Benjie Layug — Leave a reply

The Roman Forum

The surprisingly peaceful and majestic Palatine Hill (Latin: Collis Palatium or Mons Palatinus; Italian: Palatino) is the centermost of the Seven Hills of Rome and is one of the most ancient parts of the city. It stands 40 m. above the Forum Romanum, looking down upon it on one side, and upon the Circus Maximus on the other. Here are some interesting trivia regarding the Palatine Hill:

The English word “palace,” the Italian word “palazzo,” the French word “palais,” the German word “palest,” the Czech word “palace,” etc., are all derived from the Palatine.
Cacus, a ferocious, fire-breathing giant cannibal , was said to have once lived in a cave the Palatine. Regularly terrorizing the residents of neighboring Aventine Hill, he was finally defeated by the hero Hercules.
The Palatine is site of the festival of the Lupercalia, derived from the Lupercal, the cave where Romulus the mythical founder of Rome, and his twin brother Remus were found and raised by the she-wolf.
Regarded as one of the most prestigious neighborhoods in the city because of its mythical association, central location, spectacular views of the city, cooler summer temperature and cleaner air, the Palatine was the site of the residences of many affluent Romans of the Republican period (c.509 BC – 44 BC) and, during the Empire (27 BC – 476 AD), was the site of the palaces, now in ruins, of Emperors Tiberius (14 – 37 AD) and Domitian (81 – 96 AD).
The emperor Augustus (27 BC – 14 AD) was born on the Palatine. He later lived there in luxury, with his wife Livia (58 BC – 29 AD). The remains of the House of Augustus and the House of Livia, with some of the most impressive ancient art in the city, are beautifully decorated with colorful frescoes. Beside his own palace, Augustus also built a temple to Apollo. Situated near the House of Livia is the temple of Cybele, currently not fully excavated and not open to the public. Cut into the side of the hill behind this structure is the so-called House of Tiberius.
In 41 AD, the 28 year old Emperor Caligula was assassinated in the cryptoporticus, a a semi-subterranean, barrel-vaulted corridor of about 130 m. beneath the palaces on the Palatine, stabbed up to 30 times by his loyal guard who responded by indiscriminately slaughtering anyone (including innocent bystanders) who were nearby.
During the Middle Ages, convents and churches (the oratory of Caesarius, Santa Anastasia, Santa Lucia, San Sebastiano) were built over the remains of older buildings of the Palatine, and the noble Frangipani family used them, along with the Colosseum and Arch of Constantine, to create a fortified stronghold.
In 1550, during the Renaissance Period, Cardinal Alessandro Farnese purchased a section of the Palatine and created beautiful Farnese Gardens, the first private botanical gardens in Europe. Featuring a nymphaeum, an aviary, a tree-shaded park of terraces, lawns, flowerbeds, pavilions, fountains and a wealth of art, over time it fell into disuse but some parts can still be visited today.

The Palatine Hill, and the Forum Romanum beneath it, is now a large open-air museum. Using the same ticket as the Colosseum, we visited it via the entrance on Via di San Gregorio, the street just beyond the Arch of Constantine, going away from the Colosseum.

Check out “Colosseum” and “Arch of Constantine“

Jandy and Grace at the Via di San Gregorio entrance

Overlooking the Roman Forum is the enormous Flavian Palace (also known as the Domus Flavia or the Domus Augustana) which was built, extended and modified largely during the reigns of Vespasian, Titus and Domitian of the Flavian dynasty (69 – 96). This palace, which extends across the Palatine Hill, looks out over the Circus Maximus, a huge structure which could accommodate 300,000 spectators. During the reign of the emperor Septimius Severus (146 – 211), the imposing brick building of the greater part of the palace visible from the Circus was undertaken.

Domus Severiana

The 621 m. (2,037 ft.) long and 118 m. (387 ft.) wide Hippodrome of Domitian or Stadium, which could accommodate 150,000 spectators, was built between AD 81 and 96. Situated in the valley between the Aventine and Palatine hills, immediately adjacent to the Flavian palace of Severus, it is the first and largest stadium in ancient Rome and its later Empire.

House of Livia

House of Augustus

Temple Antoninus

The Hippodrome has the appearance of a Roman Circus (its name means “circus” in Greek) but is too small to accommodate chariots. Hippodromes, originally areas for exercising horses, were later used, in Rome, to describe elongated rectangular gardens or as a Greek stadium that is a venue for foot races. The tower is part of a medieval fortification

Circus Maximus

During the Severan period, it was used for sporting events and, while it is certain that it was most likely originally built as Domitian’s private stadium-shaped garden, its exact purpose is disputed.

Basilica of Maxentius

Temple of Venus and Rome

Antiquarium Forense

The nearby, small Palatine Museum exhibits Roman statuary (most coming from the Hippodrome) and artifacts dating from before the official foundation of Rome.

Palatine Museum

Claudian Aqueduct

On the eastern side of the Hippodrome is a large exedra decorated with sculptures and fountains commanding views of the garden below.

Farnese Gardens

Aviaries of the Farnese Gardens

Palatine Hill: Piazza di Santa Maria Nova, Rome. Admission: €12 (including admission to the Colosseum and Roman Forum). Tickets to the House of Augustus and House of Livia need to be booked separately and in advance.

How to Get There: Located close to the Colosseum and Roman Forum, the area around Palatine is walking distance from the Circus Maximus and Piazza Venezia. Well-served by public transport, lots of buses, such as the 75 and 87, stop near the Colosseum and it is also a short walk from the Colosseo (Line B) metro station. If going to Palatine by bus or taxi, keep in mind that the Via dei Fori Imperiali (the road connecting Piazza Venezia and the Colosseum), is mainly closed to traffic on Saturdays and Sundays.

Bahay at Yaman ni San Martin de Porres (Bustos, Bulacan)

Posted on 3 October, 2015 by Benjie Layug — Leave a reply

AAP participants at Bahay at Yaman ni San Martin de Porres

As part of AAP’s Corporate Social Responsibility (CSR), the drive caravan drove to Bahay at Yaman ni San Martin de Porres (BYSMDP) in Bustos, a sprawling retreat center that also serves as an orphanage, housing abandoned children of different ages that were rescued from the streets of Manila. To reach the center, we weaved through rice fields and paddies.

The center had its beginnings in 2002 as a feeding center in Tondo for the street children of Manila (the “Bambang Kids”) through the initiative of Rev. Fr. Florentino S. “Father Boyet” Concepcion. In December 2003, as the number of children in the center grew in number, Fr. Boyet transferred the “community” to a lot in Bustos, Bulacan donated by a good-hearted couple.

The center, sustained by volunteer psychologists and social workers, along with financial donors, now houses and cares for as many as 120 children in crisis (e.g. street children, runaways, orphans, homeless, destitute, abandoned and physically-abused), ranging in ages from 6 to 17.

Capilla of St. Martin de Porres

Chapel interior

The center has dormitories, surrounded by moat-like fishponds, where the children live, a chapel (Capilla de San Martin de Porres, built from November 2007 to February 2009), and special stone houses (several can be rented by solitude-seekers) just like the ones of the Ivatans of Batanes, another must-see in Bustos.

Dormitories

The lovingly designed and colorful Social Hall cum dining area, right across the dormitories, is artistically decorated with a makeshift chandelier made of dried twigs and branches, with empty bottles hanging on it. In this special place, the children gave a special performance.

AAP participants at the Social Hall

Chandelier using recylcled materials at the Social Hall

A group played the violin while a thin but very energetic boy showed off his break-dancing moves.

Children performing before the APP participants

Beauty is everywhere and the vibrant colors, the Minimalist décor and the ingenious artistry combine to create an atmosphere of love and community.

Bahay at Yaman ni San Martin de Porres: Mission Road, Brgy. Bonga Menor, Bustos 3007. Bulacan Office Tel:+63 2 710-7033. Manila Office Tel: +632-367-0272. Mobile number: (0918) 517-4492, (0917) 517-4492 and (0922) 872-1016.

Automobile Association Philippines (AAP): 28 EDSA, Greenhills, San Juan City. Tel: (632) 655-5889. Fax: (632) 655-1878. E-mail: info@aap.org.ph. Website: www.aap.org.ph.

Ciudad Victoria (Bocaue, Bulacan)

Posted on 3 October, 2015 by Benjie Layug — Leave a reply

Ciudad Victoria

For the second time around (the first was in Mindoro Oriental), I was invited by the Automobile Association of the Philippines (AAP) to join another of their drive tourism caravans (the 10th in AAP’s series), this time to Bulacan. The caravan is a tourism program wherein, instead of driving straight to the destination, it moves through a tourism highway or road network that allows participants to see many attractions in between the start and end destinations.

Participants of the AAP Drive Caravan at the Philippine Arena

With the theme “Enjoying Bountiful Harvest and Exploring the Off Beaten Path of History and Culture,” the 57 participants (AAP directors, members, friends and the media), in 14 cars, flagged off one early morning from the Petron Marilao station where we had breakfast and availed ourselves of their clean restrooms.

The event was co-organized by Petron Blaze 100 Euro 4, in partnership with the Department of Tourism Region 3, the tourism office of Bulacan under Gov. Wilhemino Sy-Alvarado, the Tourism Promotions Board, Manila North Tollways Corp. and Aeromed, the official ambulance partner.

The Philippine Arena

Participants first visited the 140-hectare Ciudad de Victoria (also known as the Philippine Arena Complex), a 140-hectare tourism enterprise zone in Bocaue and Santa Maria that integrates residential and office buildings, as well as a complex dedicated to shopping, entertainment, leisure, education, business and sports.

The Philippine Sports Stadium

Ciudad Victoria, owned by the Iglesia ni Cristo (INC), a Filipino-based indigenous Christian religious organization, through its educational institution, the New Era University, and operated by Maligaya Development Corporation, houses the magnificent Philippine Arena (a 55,000-seater indoor domed arena that is the world’s largest mixed-use indoor arena) and the 20,000-seater Philippine Sports Stadium (the largest stadium in the Philippines). In commemoration of INC’s centennial celebration on July 27, 2014, it was inaugurated, after three years of construction, on July 21, 2014.

Entrance of the Philippine Sports Stadium

Other buildings within the complex include the Eraño G. Manalo (EGM) Medical Center (an 11-storey, 1st class modern hospital which is the first of its kind in Northern Luzon with 1,000-bed capacity) an Iglesia ni Cristo Chapel (dedicated on May 18, 2018) and the New Era University Bocaue Campus. The landscape for the arena and the whole complex of Ciudad de Victoria was designed by PWP Landscape Architecture, the firm who landscaped the National September 11 Memorial & Museum.

Lobby of the Philippine Sports Stadium

Ciudad Victoria: North Luzon Expressway (NLEX), Bocaue. Entrance: Php450. Parking: Php50. Photography is limited to mobile phones. DLSR cameras are not allowed.

Automobile Association Philippines (AAP): 28 EDSA, Greenhills, San Juan City. Tel: (632) 655-5889. Fax: (632) 655-1878. E-mail: info@aap.org.ph. Website: www.aap.org.ph.

Melk Abbey – Stiftskirche (Melk, Austria)

Posted on 30 August, 2015 by Benjie Layug — 1 Comment ↓

Facade of Stiftskirche (Abbey Church)

The highlight and end of our Melk Abbey tour, though, is certainly the full-on Baroque Stiftskirche (Abbey Church) with its 200-ft. tall dome, symmetrical towers and astonishing number of windows.

Check out “Melk Abbey“

The 200 ft. tall dome with frescoes of the heavens opening

This grand finale, resplendent in a golden hue, is richly embellished with marble and altar paintings and frescoes by Johann Michael Rottmayr, with help from Paul Troger.

Pulpit of Giusseppe Galli-Bibiena

Jakob Prandtauer and, after his death, by his nephew Joseph Munggenast were the leading architects. For the interior design and sketches for the frescoes, Antonio Beduzzi definitely was involved in the planning.

Ceiling frescoes by Johann Michael Rottmayr

Together with other prominent artists and masters in their fields such as Giuseppe Galli-Bibiena (designs for the pulpit and high altar), Lorenzo Mattielli (design for the sculptures), Peter Widerin (sculptures) and many others, they created a synthesis of the arts to the glory of God, an unparalleled, indisputably classic example of Baroque.

High Altar

The inscription (from 2 Timothy 2,5), on the high altar, reads “non coronabitur nisi legitime certaverit” (“Without a legitimate battle there is no victory”). The left side altar (Coloman Altar), in the transept, contains, in a sarcophagus, the skeleton of St. Coloman of Stockerau.

St. Coloman’s Altar

St. Benedict’s Altar flanked by statues of St. Scholastica and St. Berthold of Garsten

The altar to the right is dedicated to St. Benedict. It cenotaph (empty sarcophagus) bears the inscription “erit sepulchrum eius gloriosum” (“his grave will be glorious”). To the right of the altar is the statue of St. Scholastica (Benedict’s sister) while on the left is St. Berthold of Garsten.

St. Michael’s Altar

Glass sarcophagus of St. Clemens

The St. Michael Altar has a glass sarcophagus with the skeleton of a so-called catacomb saint, given to the monastery in 1722 by Viennese nuncio Cardinal Alessandro Crivelli, and given the name Clemens.

St. John the Baptist Altar

Glass sarcophagus of Friedrich

Opposite is the St. John the Baptist Altar, also with a glass sarcophagus of a catacomb saint given as a gift to the monastery by Maria Theresa and displayed here in 1762. The unknown saint received the name Friedrich.

St. Sebastian’s Altar

The Epiphany Altar

The altar painting at St. Leopold’s Altar, painted on a lead plate in 1650 by Georg Bachmann, is from the old abbey church. It shows a depiction of the history of the foundation on the Melk monastery. Other side altars are dedicated to the Epiphany, St. Nicolas and St. Sebastian.

St. Nicolas Altar

St. Leopold’s Altar

St. Benedict’s battle for virtue, the theme most strongly expressed by the nave’s fresco, depicts victory in this battle as portrayed, on the one hand, by the large victory crown on the high altar and the dome frescoes, in which the heavens open and, on the other hand, by the victor’s laurels over the monk, who has achieved spiritual fulfillment.

Melk Abbey: Abt-Berthold-Dietmayr-Straße 1, 3390 Melk, Austria. Tel: +43 2752 5550. Open 9 AM – 6 PM. Website: www.stiftmelk.at. Admission (abbey park and the bastion): Adults: (€4,00), Students (€ 3,00), Children (6-16 years) (€ 1,00).

Melk Abbey (Melk, Austria)

Posted on 30 August, 2015 by Benjie Layug — 3 Comments ↓

Melk Abbey

After our tour of Mathausen Memorial, we again boarded our van for the 86.8-km. (1-hour) trip, via the A1, to huge Melk Abbey (German: Stift Melk), one of Europe’s great sights located on a rock-strewn outcrop overlooking the banks of the Danube River. Adjoining the Wachau Valley between Salzburg and Vienna, it is a Benedictine abbey above the town of Melk in Lower Austria.

Inner (Prelates) Courtyard

The 497-room (with 1,365 windows) abbey, founded in 1089 when Leopold II, Margrave of Austria gave one of his castles to Benedictine monks from Lambach Abbey (who turned it into a fortified abbey), contains the tomb of St. Coloman of Stockerau and the remains of several members of the House of Babenberg, Austria’s first ruling dynasty who ruled Austria from 976 until the House of Hapsburg took over.

Abbey gate

A monastic school, the Stiftsgymnasium Melk, was founded in the 12th century and the abbey’s influence and reputation as a center of learning and culture spread throughout Austria. The Name of the Rose, Umberto Eco‘s popular novel, was researched by Eco in the abbey’s monastic library which is renowned for its extensive manuscript collection (the monastery’s scriptorium was a major site for the production of manuscripts).

Main Entrance with statues of Apostles Peter & Paul designed by Lorenzo Mattielli

As a tribute to the abbey and its famous library, he named the apprentice, one of the protagonists, as “Adson von Melk.” Members of the Melk monastic community have achieved significant success in the fields of natural science and the arts and among its alumni was the 19th-century Austrian dramatist and short-story writer, Friedrich Halm.

L-R: the author, Grace, Kyle, Cheska and Jandy

Since 1625 the abbey has been a member of the Austrian Congregation, now within the Benedictine Confederation. During the Reformation and the 1683 Turkish invasion, Melk Abbey suffered damage but it was spared direct attack when the Ottoman armies were halted just outside Vienna. In 1701, a Baroquization of the abbey church was planned but, after 1701, at Abbot Berthold Dietmayr’s instigation, a complete reconstruction of the church took place, following plans by architect Jakob Prandtauer, and completed in 1736.

Kaisergang (Emperors’ Gallery)

Between 1780 and 1790, under Emperor Joseph II, many Austrian abbeys were seized and dissolved but, due to its fame and academic stature, Melk managed to escape dissolution. The abbey also managed to survive the Napoleonic Wars and the period following the Anschluss in 1938, when the school and a large part of the abbey were confiscated by the state. After the Second World War, the school was returned to the abbey and now caters for nearly 900 pupils, of both sexes, in secondary and preparatory school. Today, the institution survives, funded by agriculture and tourist visits.

Rule of St. Benedict at Room 1 – Listen with Your Heart

In 1947, the abbey church was damaged by fire but, after a 10-year long restoration, financed with help from the state and federal government, was finished in 1987. To celebrate the 1,000th anniversary of the first reference to a country named Österreich (Austria), another grand restoration project, financed in part by the sale of the abbey’s Gutenberg Bible to Harvard University (which was later donated to Yale University), was completed by 1996.

Room 2 – A House for God and Man

Room 3 – The Ups and Downs of History

Upon arrival, we entered Benedict Hall, above which is a leitmotif with the Latin words “absit gloriari nisi incruce” (“Glory is found only in the cross”) and a huge copy of the Melk Cross, one of the abbey’s greatest treasures (the original is hidden in the treasury, viewable only with special permission).

Room 4 – The Word of Life

We first visited the imperial rooms with its restored inlaid wood floors, currently home to the most modern abbey museum in Austria, passing through the art-lined Kaisergang (Emperors’ Gallery) which stretches for 197 m. (644 ft.) and is decorated with portraits of Austrian royalty.

Room 5 -Now we are seeing a dim reflection in a mirror … (1 Cor. 13,12)

The museum’s current exhibition, entitled “The Path from Yesterday to Today – Melk Abbey in its Past and Present,” was designed by architect Hans Hoffer, also the designer of the “Klangtheater Ganzohr” in Vienna and the director of the “Linzer Klangwolke” several times. The exhibits chronicle the ages of the abbey, and each room is lit up with a symbolic color.

Reusable coffin at Room 7 – In the Name of Reason

Room 9 – The Path to the Future

They are divided into the blue-colored “Listen with Your Heart,” the green-colored “A House for God and Man,” “The Ups and Downs of History,” “The Word of Life,” “Now we are seeing a dim reflection in a mirror … (1 Cor. 13,12),” “Heaven on Earth,” “In the Name of Reason,” “The Whole Person,” “The Path to the Future,” “To Glorify God in Everything and The City on the Mountain” and “Motion Is a Sign of Life.”

Room 10 – a very complicated lock box that operated with a single key

Model of the 497-room Melk Abbey at Room 11 – Motion Is a Sign of Life

The Prelate’s Hall, with its Baroque painting gallery, is one of the most beautiful rooms in the monastery. Though not open to the public, it is used by the abbot for representative purposes.

The Marble Hall

From the museum, we proceeded to the Marmorsaal (Marble Hall), the gorgeous room that served as a dining hall for the imperial family and other distinguished guests, as well as a festival hall. Containing pilasters coated in red marble and walls of stucco marble, it has impressive allegorical painted ceiling frescos, by Tirolean Paul Troger (1731), and an optical illusion framing it. The architectural painting, done by Gaetano Fanti, gives the impression that the ceiling rises up and curves higher than it does but is, in fact, flat.

It shows, in the middle, Pallas Athena on a chariot drawn by lions as a symbol of wisdom and moderation. To her left is Hercules who symbolizes the force necessary to conquer Cerberus (the three-headed hound of hell), night and sin. Both Pallas Athena and Hercules allude to Emperor Karl VI, who liked to be celebrated as a successor to the Roman emperors in the Hercules legend. In effect, it shows the essence of the House of Habsburg – the ruler brings the people from darkness to light, from evil to good.

The ceiling frescoes of Paul Troger depicting Pallas Athena and Hercules

The doors, with frames made of genuine marble from Adnet and Untersberg (in the province of Salzburg), are inscribed with quotes from the Rule of St. Benedict, indicating the purpose of the room – “Hospites tamquam Christus suscipiantur” (“Guests should be received as Christ would be”) and “Et omnibus congruus honor exhibeatur” (“And to each the honor given which is his due”).

The abbey terrace connecting the Marble Hall with the library

From the Marble Hall, we went out into the abbey’s terrace, a balcony connecting the Marble Hall and the library. Napoleon probably used it as a lookout when he used Melk as his headquarters for his campaign against Austria. From here, we had a wonderful view of the Danube River, the western facade of the abbey church, the scenery of the Wachau Valley and the town of Melk.

View of the town of Melk from the terrace

View of the town of Melk and Danube River from the terrace

From the terrace, we entered the 12-room library which rises two floors. Second only to the church in the order of importance of the rooms in the Benedictine monastery, the library houses around 80,000 volumes of priceless medieval manuscripts including a famed collection of musical manuscripts, 750 incunabula (printed works before 1500), 1,700 works from the 16^th century, 4,500 from the 17^th century and 18,000 from the 18^th century. Together with the newer books, it totals approximately 100,000 volumes with about 16,000 of these found in this library room. They are organized by topics: beginning with editions of the Bible in Row I, theology (Rows II to VII), jurisprudence (Row VIII), geography and astronomy (Row VIIII), history (Rows X to XV) and ending with the Baroque lexica in Row XVI.

The Library (photo: www.stiftmelk.at)

The monks had a high regard for their library as seen from the valuable artistic decoration. The ceiling fresco, also by Paul Troger (1731 to 1732), shows, in contrast to the secular scenery of the Marble Hall, a symbolic depiction of Faith. In the center is a recognizable female figure, the allegory of Faith. She is surrounded by four groups of angels, who stand for the four Cardinal Virtues: Wisdom, Justice, Fortitude and Temperance. The four wooden sculptures are depictions of the four faculties – Theology, Philosophy, Medicine and Jurisprudence.

Spiral Staircase

The Small Library room contains mainly historical works from the 19^th century onwards. The spiral staircase, with Rococo grate, leads to the two upper floor reading rooms of the library, which are not open to the public. Its ceiling fresco, by Paul Troger, shows an allegorical portrayal of Scientia (Science), while the architectural painting on the ceiling fresco was done by Gaetano Fanti. From the library, we proceeded to explore the Stiftskirche (Abbey Church)

Check out “Stiftskirche“

Abbey Garden

Just outside is the abbey’s park, designed as a baroque park in 1750 and, in 1822, replanted as an English landscape garden. It has a picturesque Baroque garden pavilion, built like a small belvedere by Franz Mungenast in 1748. It houses some fine frescoes exotic animals and plants, jungles and native people created by Johann Wenzel Bergl in 1764.

Baroque Garden Pavilion

It was renovated from 1998-1999 and, since 2000, has been opened to the public. The pavilion was once situated above the Danube River which was once much wider, reaching as far as the rock below the gardens. Within the pavilion is a self-service café. Murals, in the courtyard, are modern additions that blend in well with the look of the place. Each is a representation of the four virtues: Prudence, Justice, Fortitude, and Temperance.

Self-service cafe at Baroque Garden Pavilion

Before leaving, we dropped by the Stiftsrestaurant Melk, the abbey restaurant located near the entrance. It serves hot meals and monastery wine in beautiful Baroque and outdoor surroundings. Here, we had some ice cream sundae.

Stiftsrestaurant Melk

St. Stephen’s Cathedral (Vienna,Austria)

Posted on 29 August, 2015 by Benjie Layug — Leave a reply

St. Stephen’s Cathedral (Stephansdom)

Our first and only mass in Austria was held in St. Stephen’s Cathedral (Stephansdom) in the Stephansplatz of Vienna. With its multi-colored tile roof, it is most important religious building in Vienna and one of the city’s most recognizable symbols. St. Stephen’s Cathedral has also borne witness to many important events in Habsburg and Austrian history.

The author at St. Stephen’s Cathedral

Here are some interesting trivia regarding this cathedral:

It is the mother church of the Roman Catholic Archdiocese of Vienna and the seat of the Archbishop of Vienna (Christoph Cardinal Schönborn, OP)
The cathedral, dedicated to St. Stephen (also the patron of the bishop’s cathedral in Passau), is oriented toward the sunrise on his feast day of December 26, as the position stood in the year that construction began.
It is affectionately referred to, by the city’s inhabitants, as “Steffl” (a diminutive form of “Stephen”)
The main entrance to the church is named the Giant’s Door (or Riesentor), referring to the thighbone of a mastodon that hung over it for decades after being unearthed in 1443 while digging the foundations for the north tower.
Composer Ludwig van Beethoven discovered the totality of his deafness when he saw birds flying out of the bell tower as a result of the bells’ tolling but could not hear the bells.
At 20,130 kgs. (44,380 lb), its St. Mary Bell is the largest in Austria and the second largest swinging bell in Europe after the 23,500 kgs. (51,800 lb) Peter in Cologne Cathedral).
Stephen’s Cathedral is featured in media including films, video games, and television shows including The Third Man and Burnout 3.
The cathedral is also depicted on the Austrian 10 cent euro coins.
The South Tower is considered the most beautiful German Gothic tower in Europe thanks to features such as the statues below the richly ornamented canopies on the second floor.
In 1741, the funeral of the Italian composer, Antonio Vivaldi occurred in this cathedral.
On the packaging of the Manner-Schnitten wafer treat, the Archdiocese of Vienna allowed the Manner company to use the Cathedral as its logo in return for funding the wages of one stonemason doing repair work on the Cathedral.
This was Wolfgang Amadeus Mozart’s parish church when he lived at the “Figaro House” and he was married here, two of his children were baptized here, and his funeral was held in the Chapel of the Cross. Shortly before his death, he was appointed an adjunct music director here. A memorial tablet gives a detailed account of his relationship with the cathedral.
In 2008,Sarah Brightman performed a concert promoting her latest album, Symphony, which was recorded for a TV broadcast and a further DVD release in late September.
Since 2008, the two sabers of theBalint Balassi Memorial Sword Award, founded by Pal Molnar, have been blessed during a Balassi Mass held a few days before the award ceremony. On January 25, 2013, in the presence of some 300 Hungarians, Bishop Laszlo Kiss-Rigo blessed the two swords during a Mass celebrated in the cathedral.
Over the centuries, soot and other forms of air pollution accumulating on the church have given it a black color, but recent restoration projects have again returned some portions of the building to its original white.
Its roof is so steep that it is sufficiently cleaned by the rain alone and is seldom covered by snow.

Bas relief

Built of limestone, the current Romanesque and Gothic form of the cathedral was largely initiated by Duke Rudolf IV and stands on the ruins of two earlier churches, the first a parish church consecrated in 1147. It is 107 m. (351 ft.) long, 40 m. (130 ft.) wide and 136 m. (446 ft.) tall at the massive south tower, its highest point and a dominant feature of the Vienna skyline.

Bas relief

The soaring South Tower, built from 1368 to 1433, served as the main observation and command post for the defense of the walled city during the Siege of Vienna in 1529 and again during the Battle of Vienna in 1683. Until 1955, it contained an apartment for the watchmen who, manned the tower at night and rang the bells if a fire was spotted in the city. It’s a tough climb up the 343 steps to the Watch Room which has a spectacular view over the city. At the tip stands the double-eagle imperial emblem with the Habsburg-Lorraine coat of arms on its chest, surmounted by a double-armed apostolic cross (which refers to Apostolic Majesty, the imperial style of kings of Hungary). A peal of 11 electrically operated bells, cast in 1960, hangs in the south tower.

The South Tower

The North Tower, standing at 68 m. (223 ft.) tall (roughly half the height of the south tower), was originally intended to mirror the south tower but, considering the era of Gothic cathedrals was nearing its end, its design proved too ambitious and its construction was halted in 1511. However, in 1578, its tower-stump was augmented with a Renaissance cap (nicknamed the “water tower top” by the Viennese).

The ornately patterned and richly colored roof

The glory of St. Stephen’s Cathedral is its 111 m. (364 ft.) long, ornately patterned and richly colored roof which is covered by 230,000 glazed tiles. On the south side of the building, above the choir, the tiles form a mosaic of the double-headed eagle that is symbolic of the empire ruled from Vienna by the Habsburg dynasty. On the north side are depicted the coats of arms of the City of Vienna and of the Republic of Austria.

St. Stephen’s Cathedral has 23 bells in total. Some are replacements for other ancient bells lost in the 1945 fire. The north Roman Tower contains six bells, five of which were cast in 1772, that ring for evening prayers and toll for funerals. They are working bells of the cathedral and their names usually recall their original uses. The 1945 fire destroyed the bells that hung in the south Roman Tower. Four bells are used for an ordinary Mass. The quantity increases to as many as ten for a major holiday Mass; and the eleventh and largest is added when the Cardinal Archbishop of Vienna himself is present. They include:

Mary – 20,130 kgs. (44,380 lbs.). Usually called Pummerin (“Boomer”), it hangs in the North Tower and was originally cast in 1711 from cannons captured from the Muslim invaders. In 1951, it was recast (partly from its original metal) after crashing onto the floor when its wooden cradle burned during the 1945 fire. The new bell has a diameter of 3.14 m. (10.3 ft.) and was a gift from the province of Upper Austria. It sounds on only a few special occasions each year, including the arrival of the New Year. A fast lift takes visitors to a viewing platform.
Stephen – 5,700 kgs. (12,600 lbs.)
Leopold – 2,300 kgs. (5,100 lbs.)
Christopher – 1,350 kgs. (2,980 lbs.)
Leonhard – 950 kgs. (2,090 lbs.)
Josef – 700 kgs. (1,500 lbs.)
Peter Canisius – 400 kgs. (880 lbs.)
Pius X – 280 kgs.
All Saints – 200 kgs. (440 lbs.)
Clement Maria Hofbauer – 120 kgs. (260 lbs.)
Speisglocke (“dinner bell”) – North Tower, 240 kgs. (530 lbs.), cast in 1746, no longer in use
Zügenglocke (“processions bell”) – North Tower, 65 kgs. (143 lbs.), cast in 1830, no longer in use.
Kleine Glocke (“small bell”) – North Tower, 62 kgs. (137 lbs.), cast around 1280, no longer in use
Michael – 60 kgs. (130 lbs.)
Tarsicius – 35 kgs. (77 lbs.)
Primglocke– South Tower, recast in 1772, marks the passing of the hours
Uhrschälle– South Tower, cast in 1449, marks the passing of the hours
Feuerin (“fire alarm”) – North Roman Tower, cast in 1859, now used as a call to evening prayers
Kantnerin – North Roman Tower, used to call the cantors (musicians) to Mass
Feringerin – North Roman Tower, used for High Mass on Sundays
Bieringerin (“beer ringer”) – North Roman Tower, for last call at taverns
Poor Souls – North Roman Tower, the funeral bell
Churpötsch – North Roman Tower, donated by the local curia in honor of the Maria Pötsch icon in the cathedral

The Late Romanesque Giant’s Door is notable for its uncommonly rich ornamentation of dragons, birds, lions, monks, and demons. The tympanum above the door depicts Christ Pantocrator, flanked by two winged angels, while on the left and right are the two approximately 65 m. (213 ft.) tall Heathen Towers or Heidentürme (the German word Heiden means “heathens” or “pagans”). The name is derived from the fact that they were constructed from the rubble of old structures built by the Romans during their occupation of the area. Square at the base and octagonal above the roofline, the Heidentürme originally housed bells. Those in the South Tower were lost during World War II, but the North Tower remains an operational bell tower. The Giant’s Door, together with the Heathen Towers, are the oldest parts of the church.

The Bishop’s Gate, originally reserved for female visitors, boasts fine figurative sculptures from 1370, along with a number of coats-of-arms, while the Singer Gate, the entry for male visitors, is notable for its figures of the Apostles and the legend of St. Paul dating from 1378.

Here’s the historical timeline of the cathedral:

Following the Treaty of Mautern, it was founded in 1137
In 1147, the partially constructed Romanesque church was solemnly dedicated to Saint Stephen in the presence of Conrad III of Germany, Bishop Otto of Freising, and other German nobles who were about to embark on the Second Crusade.
In 1160, the first structure was completed
From 1230 to 1245, the initial Romanesque structure was extended westward. The present-day west wall and Romanesque towers date from this period.
In 1258, a great fire destroyed much of the original building.
On April 23, 1263, a larger replacement structure, also Romanesque in style and reusing the two towers, was constructed over the ruins of the old church and consecrated. Each year, the anniversary of this second consecration is commemorated by a rare ringing of the Pummerin bell for three minutes in the evening.
In 1304,a Gothic three-nave choir east of the church, wide enough to meet the tips of the old transepts, ordered to be constructed by King Albert I.
In 1340, the 77th anniversary of the previous consecration, the Albertine choir, whose construction was continued by Duke Albert II, was consecrated.
On April 7, 1359, Duke Rudolf IV (1339–1365), Albert II’s son, laid the cornerstone for a westward Gothic extension of the Albertine choir in the vicinity of the present south tower. This expansion would eventually encapsulate the entirety of the old church.
In 1365, just six years after beginning the Gothic extension of the Albertine choir, Rudolf IV disregarded St. Stephen’s status as a mere parish church and presumptuously established a chapter of canons befitting a large cathedral. This move was only the first step in fulfilling Vienna’s long-held desire to obtain its own diocese.
In 1430, as work progressed on the new cathedral, the edifice of the old church was removed from within.
In 1433, the south tower was completed
From 1446 to 1474, the vaulting of the nave took place.
In 1450, the foundation for a north tower was laid and construction began under master Lorenz Spenning
In 1511, its construction was abandoned when major work on the cathedral ceased.
In 1469,Emperor Frederick III prevailed upon Pope Paul II to grant Vienna its own bishop, to be appointed by the emperor.
On January 18, 1469, despite long-standing resistance by the Bishops of Passau (who did not wish to lose control of the area), the Diocese of Vienna was canonically established with St. Stephen’s Cathedral as its mother church.
In 1722, during the reign of Karl VI, Pope Innocent XIII elevated the see to an archbishopric.
During World War II, the cathedral was saved from intentional destruction, at the hands of retreating German forces, when Capt. Gerhard Klinkicht disregarded orders from the city commandant, Josef Dietrich
On April 12, 1945, as Soviet Army troops entered the city, the wooden framework of the roof cathedral’s roof was severely damaged by fires lit by civilian looters in nearby shops and carried by the winds, causing it to collapse. Fortunately, protective brick shells built around the pulpit, Frederick III’s tomb, and other treasures, minimized damage to the most valuable artworks. However, the Rollinger choir stalls, carved in 1487, could not be saved. Replicating the original wooden bracing for so large a roof (it rises 38 m. above the floor) would have been cost prohibitive, so over 600 metric tons of steel bracing were used instead.
On December 12, 1948, after rebuilding, the cathedral was partially reopened.
On April 23, 1950, the cathedral was fully reopened.
In 1960, Michael Kauffmann finished a large electric organ with 125 voices and 4 manuals, financed with public donations.
In 1991, the Austrian firm of Rieger rebuilt the mechanical choir organ with 56 voices and 4 manuals.
As of December 2008, the majority of the restoration on the south tower has been finished, and most scaffolding removed.
On March 29, 2014, a 37-year-oldGhanaian asylum seeker vandalized the interior of the cathedral by pushing the statue of Jude Thaddeus from its marble base.

The three-aisled interior

The spacious three-aisled interior is divided by clustered pillars on which are life-size statues, including one of St. Christopher dating from 1470. The middle nave is largely dedicated to St. Stephen and All Saints while the north and south nave are dedicated to St. Mary and the Apostles respectively. To the left of the main entrance, embedded in the cathedral wall, is the official Viennese ell length, standards for verifying the measure of different types of cloth sold. At the southwest corner are various memorials from the time the area outside the cathedral was a cemetery and a recently restored 15th-century sundial, on a flying buttress. There’s also a figure of Christ affectionately known to the Viennese as “Christ with a toothache” (from the agonized expression of his face).

The High Altar

The main part of the church contains 18 altars, with more in the various chapels. The distant High Altar, the first focal point of any visitor, is the most famous. Built in the Baroque style from 1641 to 1647 by Tobias Pock at the direction of Vienna’s Bishop Philipp Friedrich Graf Breuner with black marble from Poland, Styria and Tyrol, it represents the stoning of the church’s patron St. Stephen. The altar is framed by figures of Saints Leopold, Florian, Sebastian and Rochus, all patron saints from the surrounding areas, and surmounted with a statue of St. Mary which draws the beholder’s eye to a glimpse of heaven where Christ waits for Stephen (the first martyr) to ascend from below.

The Wiener Neustädter Altar

The Wiener Neustädter Altar (German: Wiener Neustädter Altar), at the head of the north nave, was ordered in 1447 by Emperor Frederick III (his tomb is located in the opposite direction). On the predella is his famous A.E.I.O.U. device first ordered by Frederick for the Cistercian Viktring Abbey (near Klagenfurt), where it remained until the abbey was closed in 1786 as part of Emperor Joseph II’s anti-clerical reforms. It was then sent to the Cistercian monastery of St. Bernard of Clairvaux (founded by Emperor Frederick III) in the city of Wiener Neustadt and, when the Wiener Neustadt monastery was closed after merging with Heiligenkreuz Abbey, finally sold to St. Stephen’s Cathedral in 1885.

The altar is composed of two triptychs, the upper being four times taller than the lower one. The Gothic grate of the former reliquary depot, above the altar, is revealed when the lower panels are opened. A drab painted scene, involving 72 saints, is displayed when the four panels are closed on weekdays while gilded wooden figures, depicting events in the life of the Virgin Mary, are shown when the panels are opened on Sundays. In 1985, on its 100th anniversary, restoration began. Primarily because its large surface area of 100 sq. m. (1,100 sq. ft.), it took 20 years, 10 art restorers, 40,000 man-hours, and €1.3 million to complete.

The stone pulpit

The 16^th century stone pulpit, the most important work of art in the nave and a masterwork of late Gothic sculpture, stands against a pillar out in the nave, instead of in the chancel at the front of the church so that the local language sermon could be better heard by the worshipers in the days before microphones and loud speakers. Long attributed to Anton Pilgram, today, Niclaes Gerhaert van Leyden is thought more likely to be the carver.

The sides of the pulpit, erupting like stylized petals from the stem supporting it, has a stairway handrail ((has fantastic decorations of toads and lizards biting each other, symbolizing the fight of good against evil) that curves its way around the pillar from ground level to the pulpit. A stone puppy, at the top of the stairs, protects the preacher from intruders. The Gothic petals has relief portraits of the four original Doctors of the Church (St. Augustine of Hippo, St. Ambrose, St. Gregory the Great and St. Jerome), each of them in one of four different temperaments and in one of four different stages of life.

A stone self-portrait of the unknown sculptor gawking (German: gucken) out of a window (German: fenster), famously known as the Fenstergucker, is located beneath the stairs. One of the most beloved symbols of the cathedral, the chisel in the subject’s hand, and the stonemason‘s signature mark on the shield above the window led to the speculation that it could be a self-portrait of the sculptor.

The Maria Pötsch Icon, a 50 x 70 cm. Byzantine style icon, takes its name from the Hungarian Byzantine Catholic shrine of Máriapócs (pronounced Poach), from where it was transferred to Vienna. The picture shows the Virgin Mary pointing to the child Jesus (signifying “He is the way”) and the child holding a three-stemmed rose (symbolizing the Holy Trinity) and wearing a prescient cross from his neck. The icon was commissioned from painter István Papp by László Csigri in 1676 upon his release as a prisoner of war from the Turks who were invading Hungary at the time. As Csigri was unable to pay the 6-forint fee, the icon was bought by Lőrinc Hurta who, in turn, donated it to the church of Pócs.

In 1696, after two miraculous incidents with the Virgin Mary in the picture shedding real tears, Emperor Leopold I ordered it brought to St. Stephen’s Cathedral, where it would be safe from the Muslim armies that still controlled much of Hungary. In 1697, after a triumphal five-month journey, the icon arrived in the cathedral and Empress Eleonora Magdalena commissioned the splendid Rosa Mystica oklad and framework (now one of several) for it. The Emperor personally ordered the icon placed near the High Altar in the front of the church, where it stood prominently from 1697 until 1945. Since then, the icon has been in a different framework, above an altar, under a Medieval stone baldachin near the southwest corner of the nave. Many burning candles here indicate the extent of its veneration, especially by Hungarians.

Since its arrival, the icon has not been seen weeping again but other miracles and answered prayers have been attributed to it, including Prince Eugene of Savoy‘s victory over the Turks at Zenta, a few weeks after the icon’s installation in the Stephansdom.

Lady’s Altar

There are several formal chapels in St. Stephen’s Cathedral. They include:

Barbara’s Chapel, in the base of the north tower, is used for meditation and prayer.
Katherine’s Chapel, the baptismal chapel in the base of the south tower, has a 14-sided baptismal font completed in 1481 whose cover was formerly the sound board above the famed pulpit in the main church. Its marble base (plinth) shows the Four Evangelists, while the niches of the basin feature reliefs of the Twelve Apostles, Christ and St. Stephan.
Eligius’s Chapel (or Duke’s Chapel), in the southeast corner, with its important 14th-century statues, is open for prayer. The altar is dedicated to St. Valentine whose body (one of three, held by various churches) is in another chapel, upstairs.
The recently restored Bartholomew’s Chapel is above St. Eligius’ Chapel.
The Chapel of the Cross (or Tirna Chapel), in the northwest corner of the cathedral, is not open to the public. Built in1359, it holds the burial place of Prince Eugene of Savoy, commander of the Imperial forces during the War of the Spanish Succession, in a vault containing 3 coffins and a heart urn, under a massive stone slab with iron rings. The funeral of Mozart occurred here December 6, 1791. Above the altar is a 15th-century crucifix and the beard on the crucified Christ which is made of human hair and, according to legend, is still growing.
Valentine’s Chapel, above the Chapel of the Cross, is the current depository of the hundreds of relics belonging to the Stephansdom (including a piece of the tablecloth from the Last Supper). A large chest holds the bones of St. Valentine that were moved here about a century ago, from what is now the Chapter House to the south of the High Altar.

Since its earliest days, it has always been an honor to be buried inside the cathedral, close to the physical presence of the saints whose relics are preserved there, and it has sheltered the bodies of notables and commoners. Those less honored were buried near, but outside the church.

Peter and Paul Altar

Aside from the aforementioned Prince Eugene of Savoy in the Chapel of The Cross, also inside the cathedral is the tomb of Frederick III, Holy Roman Emperor, under whose reign the Diocese of Vienna was canonically erected on January 18, 1469, in the Apostles’ Choir (south choir, southeast corner of the cathedral).

The construction of Emperor Frederick’s tomb, spanning over 45 years, started 25 years before his death. The impressive raised sarcophagus, carved by Dutch artist Niclaes Gerhaert van Leyden, is made of the unusually dense red marble-like stone found at the Adnet quarry. The tomb lid shows Emperor Frederick in his coronation regalia, surrounded by the coats of arms of all of his dominions. The body of the tomb, a glory of Medieval sculptural art, has 240 statues.

St. Januarius Altar

The basement of the cathedral also hosts the Bishop’s Crypt (completed in 1952) under the south choir, Provost’s Crypt and Ducal Crypt under the chancel. The most recent interment in the Bishop’s crypt was that of 98-year-old Cardinal Franz König in 2004. Provosts of the cathedral are buried in another chamber while other members of the cathedral chapter are now buried in a special section at the Zentralfriedhof.

The Ducal Crypt, ordered built by Duke Rudolf IV (for his remains in the new cathedral he commissioned) before his death in 1365, holds 78 bronze containers with the bodies, hearts, or viscera of 72 members of the Habsburg dynasty.

The small rectangular chamber, overcrowded with 12 sarcophagi and 39 urns by 1754, was expanded with an oval chamber added to the east end of the rectangular one and, in 1956, the two chambers were renovated and their contents rearranged. The sarcophagi of Duke Rudolf IV and his wife were placed upon a pedestal and the 62 urns containing organs were moved from the two rows of shelves around the new chamber to cabinets in the original one.

In 1735, the charnel house and eight cemeteries abutting the cathedral’s side and back walls were closed due to an outbreak of bubonic plague and the bones within them were moved to the catacombs below the church. In 1783, burials directly in the catacombs were discontinued when a new law forbade most burials within the city. Today, the catacombs, with remains of over 11,000 persons stacked up in tiers, may be toured.

Altar dedicated to St. Padre Pio

Adjacent to the catacomb entrance is the Capistran Chancel. Its pulpit, now outdoors, was the original cathedral’s main pulpit inside until it was replaced by Niclaes Gerhaert van Leyden’s pulpit in 1515. Here, St. John Capistrano and Hungarian general John Hunyadi preached a crusade in 1456 to repel Muslim invasions of Christian Europe. The 18th century Baroque statue shows St. Francis under an extravagant sunburst, trampling on a beaten Turk.

The fascinating Cathedral Treasure, located in the West Gallery, houses many of the cathedral’s most important and valuable objects.

St. Stephen’s Cathedral : Stephansplatz 3, 1010 Wien, Austria. Tel: +43 1 515523054. Website: www.stephanskirche.at.

How to Get There: St. Stephen’s Cathedral is within walking distance of Vienna’s city center and its major tourist attractions. By bus, it is well served by Vienna’s bus service (Routes 1A, 2A, or 3A). The nearest U-Bahn subway station is Stephansplatz. No on-site public parking is available.

Michaelerplatz (Vienna, Austria)

Posted on 29 August, 2015 by Benjie Layug — 1 Comment ↓

Michaelerplatz

The most common way to enter the Hofburg, one of the world’s biggest palace complexes, is from the extremely irregular, cobblestoned Michaelerplatz (St. Michael’s Square), a major pick-up point for tours by fiaker (horse-drawn carriages). An amazing display of the mixed Austrian architectural historical styles, the square (its actually circular) has had its name since around 1850. The square is dominated by the impressive Neo-Baroque Michaelertor (Michael’s Gate), the entrance gate to the Hofburg.

Michaelertor

Here’s the historical timeline of the square:

In 1725, the square was redesigned around the plans of Joseph Emanuel Fischer von Erlachs for the Michaeler wing of the Hofburg
In 1729, construction on the left wing began but stagnated during the last years of the reign of Emperor Charles VI.
In autumn 1838, Vienna’s first public gas lighting was installed at the Michaelerplatz via a gas (the gas came from the Roßau gas works via a line) candelabrum with six flames set up by entrepreneur Georg Pfendler, founder and director of the “Austrian Society for Lighting with Gas.”
From 1889 to 1893, the Baroque plans were realized by Austrian architect Ferdinand Kirschner when the old Hoftheater (castle theater), the predecessor of today’s Burgtheater, standing in the middle of the square was demolished in 1888.
In 1927, Vienna’s first roundabout was set up at Michaelerplatz.

Palais Herberstein and Looshaus in the background with the Roman Ruins in the foreground

At the center of the square is an open area with the excavated and now exposed ruins of a Roman house as well as some medieval foundations and remains of the former Burgtheater, all seen from street level. A number of remarkable buildings are grouped around the Michaelerplatz.

Check out “Roman Ruins“

Michaelertrakt

The Michaelertrakt, with its curving façade and 50 m. high dome, dominates the façade of the palace which faces the centre of the city. One of the most exuberant wings of the imperial palace, it was completed in 1893 by Ferdinand Kirschner following the original Baroque design of Josef Emanuel Fischer von Erlach von Erlach in the 1720s. At the center of this wing is the monumental Michaelertor gate, leading through the Michaelertrakt, to the Hofburg’s inner courtyard.

Statue of Hercules Fighting Antaeus (Lorenzo Mattielli)

Along the sides of the three entrances are colossal statues of Hercules and on both sides of the doorway are large 19th-century wall fountains with sculpture groups done by artists who were alumni of the Akademie der bildenden Künste (“Academy of Fine Arts”).

Statue of Labor of Hercules (Lorenzo Mattielli)

The fountain on the right, known as the Macht zu Lande (“Power on Land”) was designed in 1897 by Edmund von Hellmer and symbolizes the Austrian army. The fountain on the left, known as the Macht zur See (“Power at Sea”), was sculpted in 1895 by Rudolf Weyr and symbolizes the Austrian naval power.

Power at Sea Fountain (Rudolf Weyr)

Opposite the Michaelertor is the grand Michaelerkirche (St Michael’s Church), the oldest building at Michaelerplatz (which lends its name to the square itself) and considered as one of the most historically and culturally significant church buildings in Vienna. The former parish church of the Austrian imperial court, it is one of the oldest Baroque churches in the city.

Michaelerkirche (St. Michael’s Church)

Originally built in 1221, it was regularly expanded and modified to such an extent that it now consists of an amalgam of architectural styles and its present Neo-Classic facade originated in 1792. Its Baroque porch is topped by Baroque sculpture group, depicting the Fall of the Angels, created by Lorenzo Mattielli. The still Gothic tower dates from the fourteenth century.

The church’s Baroque porch

The Baroque interior is decorated with 14th-century and Renaissance frescoes. The magnificent, vividly carved, gilded organ, the largest in Vienna, was built by Johann David Sieber in 1714 and was once played by Joseph Haydn.

Fall of the Angels (Lorenzo Mattielli)

At the crypt (only be accessed in company of a guide, the catacombs entrance is off the north choir), you can viewed, in open coffins, well preserved (made intact due to the consistent climate) bodies of parishioners buried here between the 15th and 18th centuries and clothed in their burial finery.

Looshaus

When walking towards Michaelertrakt, we hardly noticed the Looshaus (Michaelerplatz 3), one of Vienna’s first modern buildings, opposite the Michaelertor. Built from 1911 – 1912, it was designed by Adolf Loos who was influenced by the nascent skyscraper architecture that he had seen on a trip to the United States He employed a business-like style, with straight lines and little or no decoration.

This building, considered an eye sore back in the day, caused quite a controversy and an outcry due to its modern but rather simple, unadorned façade void of decorations, very unusual in Baroque Vienna, so much so that construction was even temporarily halted and only allowed to continue after Loos promised to decorate the facade with balcony flower boxes. Still, the starkly functional upper facade contrasted dramatically with the nearby fine ornate Baroque architecture.

Raiffeisenbank (Looshaus)

The building caused so much outrage on the part of the Emperor Franz-Joseph I who despised the modern façade of the Looshaus. Declaring that he would never use the Michaelertor ever again, it is said that the curtains in the wing opposite the Looshaus were always closed so that the emperor wouldn’t have to look at it. Today, the Looshaus is a working bank and is considered a groundbreaking example of modern architecture. Visitors are only allowed into the lobby to view the elegant, richly clad interior of polished timber, green marble and mirrors.

Palais Herberstein

Sitting just across from the Looshaus, opposite Herrengasse, is the more conventional Palais Herberstein (Michaelerplatz 2). Built in 1896-1897, it replaced the Palais Dietrichstein-Herberstein, an older structure which was famous for its Café Griensteidl, where a group of young poets, artisans and writers known as Jung-Wien gathered on a regular basis.

Café Griensteidl

The café moved to the nearby Café Central in Palace Ferstel, now the most famous of all cafés in Vienna. In 1990 a new, reconstructed Griensteidl Café opened in Palais Herberstein.

Vicky, Manny, Grace, Jandy, Cheska and Freddie at Michaelerplatz

Michaelerplatz: Vienna, Austria.

This travel blog, a diary of the author’s local and international travels, aims to provide the reader with news and information on people, places and events that would interest the avid traveler and tourist. But, it also aims to be much more, providing insights on the wonders of this beautiful country, as well as the world, beyond the strict confines of the city. Have a BLAST seeing old churches, exotic temples, educational museums as well as palm-fringed islands; white sand beaches; thundering waterfalls; placid lakes; fiery sunsets; turquoise seas; cathedral-like caves; swirling rivers; majestic mountains; stupendous, amphitheater-like rice terraces; awesome volcanoes and the like. Get to know the movers and shakers in the tourism industry; find out where to titillate the palate; rejuvenate your body; feed your adrenalin, unwind and relax; satisfy your craving for history and culture; and find out what's being celebrated and where.

BENJAMIN “BENJIE” LAYUG, an architect by profession (he finished his B. S. Architecture degree from the University of the Philippines Diliman in 1982), is also a copy editor for two publishing houses; travel writer; blogger; architectural historian; author; concert. movie and musical reviewer (for www.pep.ph); and a motivational speaker.

As a free-lance travel writer, he has, in the past, contributed articles to Travel Update, Philippine Daily Inquirer, COLORS, TODAY, 7107 Islands Magazine, Business Day and Bluprint. He currently writes for Artplus Magazine and the Business Mirror.

He is also the author of the following travel books:

A Philippine Odyssey (New Day Publishers, 2005)
Pathfinder’s Travel Guide: Boracay (Great Books Trading, 2006)
A Tourist Guide to Notable Philippine Churches (New Day Publishers, 2007)
A Tourist to Notable Philippine Historical Landmarks, Monuments and Shrines (New Day Publishers, 2010)
A Tourist Guide to Notable Philippine Museums (New Day Publishers, 2012)

Some of his books now appear in the local library shelves of the National Library of the Philippines, De La Salle University, Ateneo de Manila University, University of Sto. Tomas, U.P. Diliman, Centro Escolar University, San Sebastian College, Miriam College, Silliman University, to name a few, as well as internationally at the National Library of Australia and the University of California Berkeley Library.

Now a senior citizen, he is probably one of the oldest, if not the oldest, active travel blogger in the country today. He also has a lifestyle blog called F.Y.I.:Firing Your Imagination (www.firingyourimagination.blogspot.com). Benjie has traveled to two-thirds (53) of the country’s 81 provinces and over 20 countries in 4 continents.