Bateria (San Esteban, Ilocos Sur)

Moro Watchtower (Bateria)

Part of Santiago Cove Hotel and Restaurant-sponsored tour

This old but very pretty, 10.4-m. high, circular Spanish-era watchtower, located on a park at the headland of the sandy cove, is one of four Spanish-era watchtowers in Ilocos Sur (the others are located in Santiago, Narvacan and Bantay).  Visible from Villa Quirino Point, it is the oldest landmark of San Esteban (Ilocos Sur).

Built by Augustinian Fr. Damaso Vieytez OSA (who became the first parish priest of San Esteban in 1848), Don Agustin Santiago and Don Domingo Sumabas, it has a diameter of approximately 8.5 m. and was built with sandstone, lime and mortar.

Historical marker. In my opinion, the 16th century date of construction is wrong. Should be the 19th century

A major landmark of the town, it was also called the Moro Watchtower and is one of the most intact Spanish-era watchtowers in the country.

The free standing concrete platform supported by concrete columns. In the middle is a skylight to illuminate the lower level. The platform is accessed by s steel stairway.

Accessed by a steel stairway, it has one entrance and a crenellated top where a row of cannons were once installed (hence the name bacteria, the Spanish word for “battery”).  Today, only tower viewer binoculars are installed.

View of the lower level from the skylight

The Philippine Tourism Authority ((now the Tourism Infrastructure and Enterprise Zone Authority or TIEZA) has declared it as a Tourism Site and it has been registered in the National Historical Institute (NHI), now the National Historical Commission  of the Philippines (NHCP).   In December 2015 , the National Museum of the Philippines declared it as a National Cultural Treasure (Category I).

The concrete platform with stainless steel railings

In 2016, it was renovated by the National Historical Commission  of the Philippines (NHCP) who, together with the local government, also made improvements of the park including the addition of concrete picnic tables.  The banyan tree which once grew around the tower is now gone.

View of the sea from the watchtower

View of the shoreline and the park

Bateria: Brgy. Bateria, San Esteban, 2706 Ilocos Sur. Admission is free.

Santiago Cove Hotel and Restaurant: Sabangan Beach, Brgy. Sabangan, Santiago 2707, Ilocos Sur.  Mobile number: (0917) 115-4495 (Globe), (0917) 654-2078 (Globe), (0968) 851-5446 (Smart) and (0955) 773-9793 (Rodrigo’s).  E-mail: hsantiagocovehotel@gmail.com.

Arrival at Las Casas Filipinas de Acuzar (Bagac, Bataan)

Las Casas Filipinas de Acuzar

From Le Charme Suites, we all boarded our coaster for the 68-km. (1 hour and 45-min. drive), via the Gov. J.J. Linao National Rd., to Las Casas Filipinas de Acuzar (Spanish for “Acuzar’s Philippine Houses”) in Bagac, Bataan province’s newest and certainly most upscale beachside resort.  This beach resort, hotel, convention center and heritage destination rolled into one was designed to resemble a historic Filipino town, was to offer us a taste of the Philippine’s past come to life.

The gated stone entrance, with its keystone jauntily carrying the resort’s elaborate coat-of-arms, welcomed us. The resort, covering an area of around 40 hectares (99 acres), lies in a vast sand-filled estuary bisected near the beach by a small river, with seaside farms stretching off to the north.

Casa Maranao

From the driveway, we espied, across the Umagol River, Casa Maranao, a torogan (a Maranao royal clan house) from Lanao in Mindanao. Built in 1873, it was owned by Sabino Lakowa and its last owner was Dimaawan, the second child of Sabino.  It features panolong, wing-like carvings that flare out from its floor beams, symbolizing the wealth and importance of its occupants.  There are also okir, beautiful carvings that depict the naga (serpent or dragon from Sanskrit literature), and pako rabong amarilis (asymmetrical growing ferns).

Arrival at Casa New Manila

This resort was painstakingly built up in over ten years of intermittent construction.  It has a vast, open-air depository of planks, stone blocks, and tiles salvaged from their original owners or bought from junk shops in Manila.  From these materials, future houses and structures in the complex will be constructed.

Comprised of a collection of several dozen “heritage houses” and buildings, each representing an aspect of national Filipino history, they are an outcome of an organic process of selecting and emplacing salvaged ancestral houses from all over Luzon that were specifically evaluated and chosen based on their individual cultural, historical and architectural value and features.

The buildings at Las Casas Filipinas de Acuzar range in style from mansions to wooden stilt houses. With its rear ringed by the forests of nearby Mt. Natib and its front splashed by the South China Sea, these ancient wood, tile and stone structures were given a new lease in life, reincarnated as vacation houses, offices, restaurants, and hotel suites and facilities in Las Casas.

It had its beginnings in 2003 when real estate magnate and architect Jose Rizalino “Jerry” Acuzar, the owner of New San Jose Builders, Inc., decided to open an estate just outside of his hometown of Balanga.  Ultimately settling upon a 400-hectacre tract of land near the fishing village of Bagac, he built a quaint manor home and a series of small cottages.

When he was young, Jerry, on his way to school, had memories of passing by the decaying mansions along F.R. Hidalgo Street in Quiapo.   In 2008, he was fatefully offered parts of a historic home from the Cagayan Valley. Subsequently, in an effort to restore it back to its former glory, he dismantled and reconstructed the building on his estate.

Our raft ((balsa) awaits ….

Later on, he was offered heritage homes that were being sold and he decided to transplant these endangered specimens of colonial heritage architecture to his beachfront property. Acquired and transported from varying locations across the country, each historic structure was meticulously dismantled from their original location before being reassembled and carefully restored inside the premises of the Las Casas Filipinas by a skilled group of architects. In cases where an authentic reconstruction was not possible, materials that were as close to the original were used to complete the project. Needless to say, each building’s legacy is as unique as its architecture.

However, this method of heritage conservation has been contentious among conservationists since they believed that their original communities could have benefitted from the structures had they been restored on site. The heritage park’s proponent Gerry Acuzar claimed that he went with the method in order to save the structures from decay and neglect.

While the estate remained private, many heard about what he was doing and wanted to see his reconstructed heritage houses. Seein an opportunity to make the location accessible to the public, Acuzar continued financing his work in restoring the heritage houses. As Acuzar’s team of artisans grew, the destination gradually expanded into 63 heritage homes and 34 structures built in the style of the historic houses on-site.

In March 2010, Acuzar debuted his private estate as a beach resort, opening it to the public as the Las Casas Filipinas de Acuzar and placing it under the management of Genesis Hotels and Resorts Corporation.  It has since established itself as one of the most luxurious holiday destinations in the world, every year hosting hundreds of enthusiastic cultural heritage visitors. In early 2020, due to community quarantine measures imposed in response to the COVID-19 pandemic, Las Casas Filipinas temporarily closed but eventually reopened in July 2020.

The Umangol River

The work accomplished by Acuzar and his team had earned the resort great praise. In 2021, the heritage park was lauded and recognized for its preservation efforts and their continued stewardship by the Department of Tourism, under Secretary Bernadette Romulo-Puyat.  That same year, Historic Hotels Worldwide also bestowed the resort with its Award of Excellence for “Best Historic Hotel in Asia/Pacific.” Since 2017, this fantastic historic resort has been a member of Historic Hotels of America.

View of Casa New Manila across the Umangol River

We first registered ourselves at Casa New Manila, an American-era house built in 1926 by Italian-American Joseph Francisco.  It once stood at Balete Drive for 90 years and was bounded by Espana Extn. (now E. Rodriguez Ave.) and Campanilla, Sampaguita and Ilang-Ilang Sts..  It was later bought by Manuel Alcuas y Tuazon and Rosario Araneta y Zaragoza, scions from two prominent families in Manila. It had wide open verandas (where we had scenic views of the Umagol River and parts of the resort), extended eaves and its original fireplace.  From here, we were to tour the resort by raft.

La Casas Filipinas de Acuzar: Brgy. Ibaba, Bagac, 2107 Bataan. Tel: (632) 8833-3333 local 116-117.  Mobile number: (0917) 872-9361. E-mail: reserve@lascasasfilipinas.com. Website: www.lascasasfilipinas.com. Coordinates:  14°36′09.6″N 120°23′06.9″E.

How to Get There: It is a three-hour drive from Manila via NLEx and SCTEx. There is a shuttle service plying the Manila-Bataan route daily with New World Hotel Makati and Astoria Plaza as pickup and drop off points. For inquiries, call (63-2) 332-5338 and (63-2) 332-5286. The resort is accessible from the southeast through a two-lane road from the poblacion of Bagac.

Church of St. Matthias (Tumauini, Isabela)

Church of St. Matthias

The notable, Roman Catholic Church of St. Matthias (SpanishIglesia Parroquial de San Matías), within the jurisdiction of the Roman Catholic Diocese of Ilagan, is the best-preserved church complex in Isabela.  Known for its brick, Baroque-style architecture, it is considered to be the best and most artistic brick structure in the country.

The church complex

Tumauini became a separate parish independent from Cabagan  in 1751. Dedicated to Saint Matthias, it was first built in nipa and other light materials by Dominican Fr. Francisco Nunez in 1707.

Historical plaque installed by the National Historical Institute (NHI) in 1989

In 1733, it was rebuilt by Dominican Fr. Domingo Forto who hired artisans from as far south as Pampanga. It was continued in 1788 by Fr. Antonio Herrera and was completed in 1805.

The celebrated circular bell tower

During the Second World War, the church was damaged by American bombing but a faithful reconstruction program followed, with undamaged parts of the church building retained.

Buttresses supporting the side of the church

On February 24, 1989, it was made a National Historical Landmark by the National Historical Commission of the Philippines. The church is now listed by the National Museum of the Philippines as a National Cultural Treasure.

A buttress with steps integrated into it for servicing the roof

Since 2006, together with the churches of Patrocinio de María in BoljoonCebuLa Inmaculada Concepción in GuiuanSamarSan Pedro Ápostol in LobocBohol and San Isidro Labrador in LaziSiquijor, the Tumauini Church has been considered for the UNESCO World Heritage Tentative List under the collective group of Baroque Churches of the Philippines (Extension).

Paired Corinthian columns at the facade

This foremost example of ecclesiastical ultra-Baroque architecture in the country is unique for its extensive use of different types of baked red clay brick both for its delicate wall finishing and ornamentation.

Finials crowning the wavy silhouette of the facade

Since stones of good quality couldn’t be found in the area, bricks were used instead and artisans from Pampanga were hired to craft the wooden moldings for the clay inset of the bricks for the façade. Each brick was numbered in the design.

Niche with a statue of a headless saint

Its architecture bears Chinese influence. The façade,  flanked by two pseudo-Corinthian columns and niches (one located above the entrance and the two remaining larger niches on each side of the columns), has a circular pediment that is unique relative to all other churches built during the Spanish Era.

A rather unusual “3” molding

The church’s ornately designed clay bricks were individually designed, prepared, fired, customized to fit the wall, and numbered and dated for the correct sequence respectively for construction purposes.

Bas relief of flowers

They come to life in concentric circles with spiral curves on the finials crowning the wavy silhouette of the facade whose centerpiece is a rose window on the circular pediment which is flanked by pinnacled steps terminating into a coil.

Bas relief of St. Andrew

Serpentine reliefs and many finely molded details: flowers, foliage, wheels, ovules, hearts, sunbursts, squares and circles, oblongs and rectangles, curlicues; three long garlands, vegetal forms, clam shells, also adorn the facade.

Bas relief of a sunburst

Bas relief of a wheel

Statued niches of saints (one headless) also flank the semicircular, richly-molded arched doorway.   

Bas relief of a headless cherub

There are also eight pilasters; six mini reliefs of saints and cherubim (one cherub defaced). At the end walls is a rather unusual “3” molding.

Bas relief of flowers

The adjoining unique, four-storey, unique cylindrical bell tower, built in 1805, is the only known Spanish colonial era cylindrical tower in the country.

Bas relief of garlands decorating the perimeter of the circular tower

The tiered belfry notably resembles a wedding cake.  Its bell has bullet holes but was never recast.

The church interior

Its interior has no retablo (altar backpiece), just a simple altar under an ornate, white dome and the Crucified Lord against the brick wall.

The retablo-less main altar

Also inside are 24 symmetrically arranged, Neo-Corinthian faux columns and ten arched windows with white-green-yellow stained-glass panes adorned with yellow and blue clam shells and red crosses.

Symmetrically arranged Neo-Corinthian faux columns

The ruins of the church’s convento (clergy house), located on the gospel side of the church, has a vaulted ceiling that still has impressions of the mats used in construction as forms to mold wet plaster.

The front garden has a low, undulating brick wall.

Part of the undulating, low brick wall

Church of St. Matthias: National Highway, Brgy. Annafunan, Tumauini 3325, Isabela.  Mobile number: (0927) 791-5490.  Feast of St. Mathias: May 14.

Isabela Provincial Tourism Office: Provincial Capitol Complex, City of Ilagan, Isabela. Tel: (078) 323-3146.  Mobile number: (0917) 317-3820.  E-mail: isabelatourismoffice@gmail.com.

Isabela Provincial Information Office: Provincial Capitol Complex, City of Ilagan, Isabela. Tel: (078) 323-0248.  Mobile number: (0927) 395-7555.  E-mail: letters_info@yahoo.com.

How to Get There: Tumauini is located 451.1 kms. (a 9-hour drive) from Manila and 38.6 kms. (a 1-hour drive) northwest of Ilagan  City.

Museo ng Pamana at Kasaysayang Boholano (Loay, Bohol)

Museo ng Pamana at Kasaysayang Boholano.  The escuela de los Ninos is on the left and the Casa Tribunal on the right

Part of the Panglao Bluewater Resort-sponsored CountrysideTour

After lunch at Panglao Bluewater Resort, we met up with Mr. Christopher “Boyet” Boncales, our guidefor our resort-sponsored Countryside Tour, at the reception area.  Boyet, 43, a tour guide of 25 years, has been guiding VIPs, ambassadors and other high ranking officials to Bohol. We all boarded our Travel Village coaster for the 33-km. (1-hour drive) to Loay’s Holy Trinity Church Compound.

Check out “Resort Review: Panglao Bluewater Resort

Check out “Church of the Holy Trinity

Upon arrival, we were welcomed by Ms. Perlina Alo, curator of the Museo ng Pamana at Kasaysayang Boholano (Museum of Boholano Heritage and History).

The 2-storey Casa Tribunal. Notice the non-centering of openings. Above the main entrance is an anagram of the Blessed Virgin Mary

Anagram of the Blessed Virgin Mary above the entrance door of Casa Tribunal

Under the jurisdiction of the National Historical Commission of the Philippines (NHCP), the museum is housed within two buildings at the compound– the 2-storey Casa Tribunal (the old tribunal or municipal building) and the single-storey Escuela de los Ninos (school for boys).

The one-storey Escuela de los Ninos

The former’s solid stone architecture and non-centering of openings probably makes it one of the earliest structures in the compound and the 18th century anagram of Blessed Virgin Mary over main door belies its construction under the supervision of Recollect parish priests.

Ms. Perlita Alo (center) briefing our media group

The latter, one of two schoolhouses (the other one, for girls, faces it from across the plaza), was also built by the Recollects and dates from the last quarter of the 19th century.

Religious paraphernalia and statuary

Paintings of Four Evangelists by Ray Francia

Ms. Alo first toured us inside the Casa Tribunal. The exhibit on the ground floor centers on the materials used in the construction of the church complex – coralstone, limestone, batikuling (Litsea leytensis, wood used for religious images), apitong (Dipterocarpus grandiflorus, a local hardwood), narra (Pterocarpus indicus); bakan (Melia azedarach); etc.

Scaled model of the church compound

Face Value: The Faces of Philippine Numismatics

Also on exhibit are religious statuary and paraphernalia; a scaled model of the church complex and currently being restored paintings (from the spandrels at the church dome ceiling) of the Four Evangelists (Luke, John, Matthew and Mark) done by Ray Francia.

Gallery 1

Gallery II

At the second floor are exhibits on the methods of construction; the evolution of churches in the 1600s; the restoration methodology of the NHCP plus 3 scaled models of Loay’s church.  Also at the second floor is the exhibit entitled:” FACE VALUE: THE FACES OF PHILIPPINE NUMISMATICS” ongoing from October 30 to November 10, 2019.

Scaled Models of Ancestral Houses

Scaled model of Loay Church

Moving on to the Escuela de los Ninos, we watched an audio-visual presentation of the history of Bohol at the foyer.  Exhibits at the two galleries centers on episodes in Bohol’s history – Early Boholano History; Arrival of the Spaniards; Changes Under the Spanish; Tamblot’s Revolt; Dagohoy’s Revolt; The Cantonal Government; Resistance Against the Americans; Change Under the Americans; Resistance Against the Japanese during World War II; and Rehabilitation and Growth.

Copy of Fr. Pedro Murillo Velarde’s Carta Hydrographica y Chorographica de las Yslas Filipinas (1734, A Hydrographical and Chorographical Chart of the Philippine Islands)

Also on display here are scaled models of Bohol’s bahay na bato or stone houses (Zarraga Ancestral House and Clarin Ancestral House in Loay; Rocha Ancestral House and Balili Heritage House in Tagbilaran City; etc.); a copy of Fr. Pedro Murillo Velarde’s (1696-1753) Carta Hydrographica y Chorographica de las Yslas Filipinas (1734, A Hydrographical and Chorographical Chart of the Philippine Islands); a painting of the Blood Compact; a church confessional; seals of the Cantonal Government; and a bust of Pres. Carlos P. Garcia.

Bust of Pres. Carlos P. Garcia, Bohol’s first and, so far, only native-born Philippine president

Painting of the Blood Compact

Check out “Balili Heritage House” and “The Ancestral Houses of Sitio Ubos

Museo ng Pamana at Kasaysayang Boholano: Holy Trinity Church Compound, Loay, Bohol. Open Tuesdays to Sundays, 8 AM to 4 PM. Admission is free.  Mobile number: (0915) 178-0325.

Bohol Tourism Office: Governor’s Mansion Compound, C.P.G. Ave. North, Tagbilaran City, 6300 Bohol.  Tel: +63 38 501-9186.  E-mail: inquire@boholtourismph.com. 

Panglao Bluewater Resort: Bluewater Rd., Sitio Daurong, Brgy. Danao, Panglao, 6340 Bohol.  Tel: (038) 416-0702 and (038) 416-0695 to 96. Fax: (038) 416-0697.  Email: panglao@bluewater.com.ph. Website: www.bluewaterpanglao.com.ph.  Manila sales office: Rm. 704, Cityland Herrera Tower, Rufino cor. Valera Sts., Salcedo Village, 1227 Makati City, Metro Manila.  Tel: (632) 817-5751 and (632) 887-1348.  Fax: (632) 893-5391.

The Jesuit House (Cebu City, Cebu)

The author at The Jesuit House

The grand opening of One Central Hotel & Suites had just ended and, as we still had a little over an hour to make it to the Jesuit House (claimed to be the oldest dated house in the Philippines), Rona, Rhea and I took a taxi to quickly get there. However, the driver only spoke Cebuano, which none of us spoke, and, coupled with that, didn’t know the destination.  But, thanks to Waze, we were able to make our way there.

Check out “Hotel and Inn Review: One Central Hotel & Suites

The entrance to the Jesuit House (also called Museo de Parian sa Sugbo) was through the main gate of Ho Tong Hardware along Zulueta Street. A streamer, with the words “Welcome To The Jesuit House of 1730,” hangs on the hardware gate. Most people, including us, would probably  have just passed by the area, ignorant of the historical treasure inside as a towering fence, built to protect it from theft (it still is a warehouse for the present owner’s business),  hides the house from street view.

At the office, we paid the admission fee and waited, at the adjoining coffee shop, for museum curator Christian Joseph Bonpua who was to guide us through the museum. The knowledgeable and versatile Christian was well versed in the history of the Jesuits in relation to the Philippines (considering he was a graduate of the Dominican-run University of Sto. Tomas), sharing a lot of historical and current facts. 

Museum curator Christian Joseph Bonpua

He  presented a birds eye view of the history of the Jesuit house during the Spanish and American periods of history via a video presentation.  The Jesuit House is actually two houses connected by a bridge.

“Ano de 1730” plaque atop the entrance (photo: Ms. Rhea Vitto-Tabora)

During our guided tour, Christian pointed to a low relief plaque, bearing the date “Año 1730,” on the inside wall above the main house’s entrance door, an artifact in itself. However, the house’s history remains murky, even contentious.  Some historians argue over the exact year of the house’s construction, some saying that the date on the relief plaque was not 1730 but 1750, pointing out that the third number from the left resembled “5” more than “3.” One piece of evidence hints that the house was built even earlier.

Airconditioned ground floor gallery

In his book Pictorial Records and Traces of the Society of Jesus in the Philippines and Guam prior to 1768, published in 1936, Fr. William Repetti, S.J. (1884-1966), a seismologist (he was Chief of the Section of Seismology and Terrestrial Magnetism of the Manila Observatory, 1920 to 1936) and archivist of the Jesuits, noted the existence of this house, identifying this old structure as the “Jesuit House of 1730.”

It is also widely believed that a tower once stood beside the house. An old, badly damaged painting of the house showed that it was attached to what is believed to be a watchtower for spotting seafaring raiders. In his book, Fr. Repetti also included a reproduction of this old painting of the house. Today, pictures of Fr. Repetti’s visit as well as a framed drawing of that painting hangs on the Jesuit house wall.

However, recent restoration works proved that the house could even be older than 1730. A coin, found buried in one post of the original house, was dated to the Ming Dynasty (1368–1644).  Broken ceramics, also pointing to the Ming Dynasty, were also dug out.

Display of pottery shards

It gives the idea that the house may have gone through a number of transformations and that its first owner may  have been Chinese (the Chinese were among the early settlers in the area). In her book Life in Old Parian, memoirist Concepcion G. Briones happily noted that the house has now come full circle – somehow it is back to Old Parian hands (as the current owner is Filipino-Chinese).

Japanese porcelain shards

Chinese influence in the house construction can be seen in rafters that feature a design resembling a pagoda plus the intricate carvings on the trusses also show that Chinese artisans may have worked on it.  Sy believes the Jesuit house is even older than the Yap-Sandiego Ancestral House because its second level, like the ground floor, is still made of cut coral stones, indicating it was built before a Spanish decree disallowed this practice.

Statue of St. Ignatius of Loyola

The decree, indicating that the second level of all houses should be made of wood, was made to prevent the loss of life after a number of houses using coral stone on both floors were destroyed and many lives were lost during a strong earthquake.

Check out “Yap-Sandiego Ancestral House

The remarkably preserved house, sitting on around 2,000 sq. m. of land, served as the residence of the second highest official of the Jesuit society in the Philippines.  Other priests of the order or deacons going to or coming from other provinces for missions were also received here. Historians say that the Jesuits were indeed in possession of the house until 1768 when, following their suppression in Europe, they were expelled from the Philippines. The Jesuits are credited to have introduced masonry construction to the Philippines.

Old movie projector

In 1910, after having been built and occupied by the Jesuits, this huge stone-and-tile mansion bordered by two streets on a lot in old Panting, adjacent to Parian, was bought by Don Luis Alvarez y Diaz, the Alvarez family patriarch.  The Alvarez family, originally from Asturias (Spain), settled in Cebu via Lawis, Leyte.

Scaled model of a Chinese junk

Who Don Luis brought it from is still mystery but, based on a lead provided by Edwina Link-Harris (Don Luis’ granddaughter), it is surmised that it may have been from Don Cristobal Garcia, a Spaniard and a Tabacalera agent of the then municipality of Cebu who returned to Spain. At one point in time, Don Jose Alvarez leased the house to Gov. Sergio Osmeña who used it as a meeting place for Cebu’s elite. The Alvarez family are the current owners of Montebello Villa Hotel.

Diorama of the the old Parian area, showing the now non-existent Church of St. John the Baptist, the Jesuit House and other landmarks.

During World War II, the house was also used by the American forces.  In the 1960s, the house was leased to Peping “Jap” Rodriguez, an Alvarez kinsman, for use as a club. Within the decade it again changed hands, this time going to the Sy family. Jaime “Jimmy” Sy, the current owner, inherited the property from his father.  Jimmy, who operates Ho Tong Hardware, is married to the former Margie Vaño of the Old Guard, related to the Sanson-Velosos, the Coromina-Fortiches, and the Escaños.

Stairs to second floor

Dr. Michael Cullinane (associate director of the Center for Southeast Asian Studies), an American historian on the Philippines, has a different version of the house’s history. Unearthing the earliest record on the house, he revealed that it once belonged to the pious Villa family of the Chinese mestizo principalia (local aristocracy). Around 1880, the Villas gave the house to the Jesuits on certain conditions, including one on the dedication of specific prayers for living and dead members of the family.

Azotea

Jimmy questioned this claim, saying that, even before 1880, the house was already in the possession of the Jesuits as indicated on the Jesuit seals, carved in two separate places in the house, which are definitely in the 18th-century style, as well as the legend “1730,” which is definitely in 18th-century calligraphy. Fr. Rene Javellana, SJ, a Jesuit art historian and professor based at the Ateneo de Manila, supports Jimmy on his contention as the Jesuit presence in Cebu was not reestablished until the erection of Our Lady Queen of China, Sacred Heart Parish in 1952, debunking the 1880 deed.

The two-storey house, along the defunct main entrance on narrow Binakayan Street, has cut coral stone walls with original molave (tugas) hardwood floors of alternating planks of dark and light shades, carved decorative corbels that support the ceiling, stout posts made from the trunks of trees, and a terracotta clay tile roof (a double row of tiles, with each row with a tile atop the other, facing down and cupped by a single tile facing up in the kulob-hayang pattern).

Antique sala set and television

The ground-level interior space (zaguan) has terracotta flooring.  It has 3 m. high ceilings and big door and window openings. Its second floor is connected, by a covered wooden walkway, to a smaller house.  The smaller house is the building we entered. A bipartite building, the smaller house’s lower storey is of coralline limestone while the upper portion is wood, typical of Fil-Hispano colonial houses.

Antique cash register

Antique typewriter, cameras and telephones

According to a 1989 essay written by Fr.  Javellana, the smaller house is believed to have served as an azotea or recreation area.  Another possible explanation, according to Sy, for why this structure was built separately but close to the main house and connected to it at the second level through a wooden bridge, is that it could have functioned as a kitchen situated outside of the house in case of fire.

Jukebox

This house annex, though still retaining its original wood reliefs, the corbels that support the ceiling, the huge, uncut tugas posts and big planks of tugas floorboards lined side by side, already has a galvanized iron roof and renovated modern walls. The presence of disjointed smaller corbels indicates that the ceiling was much higher today than when it was first built.

Tugas (molave) post and coralstone wall at second floor

The original wooden staircase leading up to the livable space on the second floor, described by Fr. Repetti as having a newel post and decorated with intricate carvings or motifs (similar to the monastery of the Basilica Minore del Sto. Niño), is also gone. It is said that, when they left, the Alvarez family brought the banister and post with them and used these in a house they had built in Bohol.

A towering concrete fence, resting on the original fence of coral stone (said to be older than the house), hides the house from street view. The original entrance to the property, through a narrow road called Binakayan near Colon, has been closed off to protect, on the gate’s lintel, the monograms of Jesus, Mary and Joseph.

Though the Sys do not live in the house anymore, they turned the house into a semi-public museum in 2008, making it as a repository of antique furniture and other items (including a jukebox, old GE electric fan and an antique payphone) they’ve collected over the years, thus preserving it as a testament to Cebu’s rich cultural heritage.

Kitchen

In addition to the antiques collected by the Sy family, the museum also features a diorama showing the house during the Spanish era as well as the old furniture owned by the previous owners and items (Ming Dynasty coins, pottery shards, animal bones, etc.) that were unearthed at the location and displayed at the airconditioned ground floor gallery.

Cross at fence

Typical of its time, everything about the house was generous, almost grand and made to last generations. Even with the clutter of warehouse items, the innate importance of the Jesuit House was immediately apparent to us visitors.

Bas relief at the coralstone fence

The Jesuit House: Hotong Hardware, 26 Zulueta St., Brgy. Parian, Cebu City, 6000 Cebu. Tel: (032) 255 5408.  Admission: PhP50/pax (PhP15 for students). Open daily, 8 AM – 12 noon and 1 – 5 PM.  The museum is one of the stops of the annual Gabii sa Kabilin where locals and visitors alike can take a tour of the rich heritage of Cebu City.

How to Get There: The Jesuit House, across the Heritage of Cebu Monument built right on the old Parian plaza, is a few steps away from the obelisk that marks the start of Colon Street at its northern end. Taxi drivers may not be familiar with the Jesuit house so just say you want to go to the Parian Fire Station, which is 10-15 mins. away from Fuente Osmena.  From Ayala Center, take a 13C jeepney and drop off at the Heritage of Cebu Monument. From Colon, take the 01K jeepney and also drop off the monument. 

Casa Gorordo Museum (Cebu City, Cebu)

The author in front of Casa Gorordo Museum

From the Yap-Sandiego Ancestral House, Rhea, Rona, Javelyn and I walked the short 140 m., via Eduardo Aboitiz St., to the Casa Gorordo Museum.  Upon entry, we first registered ourselves at the museum office and paid the PhP120 per pax admission fee.

Check out “Yap-Sandiego Ancestral House

As a guided tour was still ongoing, we waited for our turn at a patio that now serves as an airconditioned waiting room for visitors, its furniture partially made of bamboo.

Visitors Waiting Room

Near the patio is the zaguan, the old basement storage area for crops and livestock.  After a few minutes our guide arrived in the person of museum curator Florencio Moreno II who explained the rooms and the artifacts.

Javelyn, Rona and Rhea with museum curator Florencio Moreno II

Located at the middle of the historic Parian District, this historic, two-storey, former bahay na bato (a typical architectural type during the Spanish colonial period) was built in the 1850s and was originally owned by Alejandro Reynes y Rosales.  In 1863, it was bought by Juan Isidro Gorordo, a Spanish merchant.

Plaque installed by National Historical Institute

According to historian Resil Mojares (author of the book “Casa Gorordo in Cebu: Urban Residence in a Philippine Province 1860-1920”), four generations of the Gorordo family, from 1863 to 1979, have lived in this house, including Bishop Juan Perfecto Gorordo y Garces (1862 to 1934), the first Filipino bishop of Cebu.

Portrait of Cebu Bishop Juan Gorordo

In 1980, it was acquired by the Ramon Aboitiz Foundation, Inc. (RAFI). Between 1980 and 1981, after it was acquired by RAFI, the house underwent extensive renovation and restoration works and, on December 15, 1983, was officially opened to the public as a museum. On September 24, 1991, Casa Gorordo Museum was designated as a National Historical Landmark by the National Historical Institute.

Paintings and Farming Implements

In 2005, to replace aging elements, a major second renovation was undertaken. In late 2013, it was again closed to give way to an enhancement project and reopened to the public on November 2016 with an upgrade aimed at elevating visitors’ experience by incorporating more interactive presentations and digital technology.

1939 Schwinn Mead Ranger Bicycle

The museum is maintained by RAFI through its Culture and Heritage Unit. The foundation aims to promote, through the museum, the importance of history and culture to the kids and millennials. RAFI also continued the house traditions of the Gorordo family, which include the Sinug sa Casa Gorordo (the original Sinulog steps done a day after the festival’s grand parade), the Kuwaresma procession, Pista ni San Juan and the display of the Gorordo Belen.

Mobility in Early 20th Century

The house, surviving two turbulent revolutionary conflicts and the Second World War, showcases mid-19th century and early 20th century Philippine culture and lifestyle.  It has an enriched artifact collection reflecting the lifestyle of Cebuanos from the late 1800s to the pre-World War II years.

Courtyard

It has a courtyard, a terra-cotta tile roof with Chinese upturned eaves, bayong (mahogany) wood sidings, ground floor with coral stone blocks (glued with egg whites), tugas (molave) and narra hardwood flooring and capiz windows.

1860s Tankard

1880s Flat Iron

The stonewalled ground floor displays contemporary paintings by Cebuano artists; miniature furniture sets; a 1939 Schwinn Mead Ranger bicycle; an 1860s tankard, an 1880s flat iron (plantsa); a corn mill (gilingan ng mais); models of vehicles used in Cebu; ceramics; pottery; eighteenth and nineteenth century agricultural implements (plow, tools, etc.) and other household objects such as a duwang (a large hardwood basin), four big palo-palo, clothes wringers and dryers, and a wooden for ironing clothes.

Miniature Furniture Set

Now an interactive museum mixing a little bit of old and new, Moreno also showed us a 3D virtual map (the only one in the city that has this map), an interactive exhibit that showcases the history of Cebu City from 1614 to 1945.

Mini Theater

At the mini-theater which can accommodate 30 to 40 people, we were shown a short, 10-min. film that traces the development of the payag or bahay kubo (native house) to become the balay nga tisa (house with clay tiled roof) such as Casa Gorordo. There’s also a diorama of Cebu’s social life with prominent families, originally from or linked to Cebu’s Parian district, listed.

Interactive Exhibit of Prominent Cebuanos in Old Parian

After a short flight of four stone steps which ends in a descanso (landing), we went up a higher flight of wooden stairs with banisters that lead us to a caida (anteroom) and the sala (living room) fronting the street and flanked by two bedrooms.

Stairs leading to the second floor

Intricate wood carvings on the ceiling divide the house into function rooms. The sala has rattan sets and Vienna chairs, cabinets and tables.

Second floor living area

The bedrooms have canopied, four-poster beds, made of narra or molave, with delicate carvings; rocking chair and baby crib.

Master’s Bedroom

Ladies’ Room

The Ladies’ bedroom has a crescent moon-shaped mirror said to bring good luck.

Crescent-shaped mirror of Ladies’ Room

The library has old photographs of Cebu during the early American era, books (including faded copies of Rizal’s novels) and an old globe with the former names of countries.

Old globe with the former names of countries at Library

The office has nineteenth century period furniture.

Comedor (Dining Area)

The comedor (long dining hall) showcases gold and silver kubiertos (silverware), antique plates and tazas (cups).

China Cabinet

The kitchen, with American colonial fixtures, also has eighteenth century water jars and cooking utensils.

American-era, ceramic Berkefeld Water Filter at kitchen

There’s also a chapel as Juan Gorordo, the first Filipino Bishop of Cebu, was one of the house occupants.

Chapel

Prior to leaving the museum, Rona, Rhea and I engaged in some cosplay by having our “period photos” taken, at a photo studio (obviously a late addition), wearing period costumes.

Victor gramophone

Other interesting items include a giant grandfather clock, a Victor gramophone and an 1890 Singer Sewing machine.

Azotea (Patio)

The second floor also has an unusual trellised azotea (patio), overlooking the garden (where there’s a deep but not functioning well), with 80-year old flower vines (called the “Bridal Bouquet”).

The unused well at the courtyard

Recently, the patio has been the venue for book launchings and lectures.

Museum Shop

Across the patio is a museum shop (which also underwent enhancement) that sells Casa Gorordo Museum-branded merchandise that cannot be bought from other stores.  From here, a stairs leads down to a ground floor coffee shop.

Museum Cafe

Casa Gorordo Museum: 35 Lopez Jaena St., Cebu City, Cebu. Open Tuesdays to Sundays, 9 AM to 12 noon and 2 to 6 PM.  Closed on Mondays and holidays. The museum offers different informal guided tour packages, ranging from P120 to P180. The P180 rate will include a tour guide, free use of tablets (to scan the QR codes affixed to the items on exhibit, which give more detailed information), free earphones, a booklet, a souvenir item, and a free drink at the museum cafe.  A 20% discount is given to senior citizens, students (13 to 18 years of age), and undergraduate college students. Tel: (032) 411-1767 (RAFI Culture and Heritage Unit) and (032) 418-7234 loc. 532.  E-mail: rafi.chu@rafi.org.ph. Facebook page: RAFI-Casa Gorordo Museum.

My List of the Ten Allegedly Haunted Places in the Philippines

Here’s a list of ten of the scariest places I have visited in the country. One is located in La Union (Pindangan Church Ruins), two in Baguio City (Hyatt Terraces Hotel and SM City Baguio) in Benguet, one in Pampanga (Clark Air Base), one in Mountain Province (Sagada), one off Cavite (Corregidor Island) and the rest in Metro Manila. Though I haven’t really experienced any paranormal activity in these sites, probably because I don’t have a third eye, many others have.

  • My wife Grace and I stayed in the 12-storey, 303 -room HYATT TERRACES HOTEL for three days in April 1986.   Located on a pine tree-clad hill along South Drive, near Camp John Hay, the Hyatt Terraces Hotel was said to be the grandest hotel outside Metro Manila. At 4:26 PM, on July 16, 1990, a little over 4 years after our stay, a magnitude 7.8 earthquake struck Luzon, killing 1,621 people.  Again, I happened to be in the city, with my family and some relatives, on the day of the devastating 1990 Luzon Earthquake but were lucky enough to have left the city before lunch. In Baguio City, 28 buildings collapsed during the earthquake.  One of the most prominent buildings destroyed was the Hyatt Terraces Hotel when the central wing’s terraced front collapsed, like an accordion, onto the hotel lobby, killing 98 employees and guests. In the aftermath of that tragic earthquake, many of those listed as “missing” were never found and many say that there are still bodies in the debris of the hotel site and the spirits of these victims have never moved on. Its tragic history has surely contributed to its terrifying reputation.

Check out “Hyatt Terraces Hotel

Hyatt Terraces Hotel circa 1986

Today, its old fountain and a gated fence are all that remains of the still undeveloped site of the Hyatt Terraces. Now said to be haunted, strange lights and ghostly apparitions are said to have been seen around the empty lot.  There was once a bus stop in front of the gate and motorists, driving along South Drive, have told stories of strange apparitions of the spirits of dead employees there. Some passersby in the area at night have also heard cries for help and seen figures against the spotlight that illuminates the area. In fact, for those driving along South Drive, the directed procedure is to honk your horn when passing beside the former Hyatt location, lest they run over a spirit crossing the street. Aromatic smells, coming out of nowhere, are also consistently reported.

  • SM CITY BAGUIO (a favorite shopping venue of mine while in the city), opened in 2003, was erected on the site where the former 4-storey, wood-framed, 423-room Pines Hotel used to overlook Session Road. On October 23, 1984, at about 11:30 PM, a 6-hour blaze gutted this government-owned hotel. To escape the thick smoke and flames, most of the dead (17 were killed, including 4 Americans) and 46 injured leaped from windows of this American Colonial-style, hillside hotel while others were seen slipping from rescue ropes.

Check out “SM City Baguio

SM City Baguio

Today, mall visitors have reportedly seen faces in bathroom mirrors that would not be there a second later. One patron, in the ladies’ room, gave a photographic description of a bloodied fireman (The Baguio City Fire Department lost four firefighters in the blaze).

  • The MANILA FILM CENTER had its beginnings in 1981 when then First Lady Imelda R. Marcos started the Manila International Film Festival (MIFF). Slated to start on January 18, 1982, 4,000 laborers working, round the clock, in 3 shifts in the rush to complete the project  in time for the MIFF. Tragedy struck, on November 17, 1981, shortly before 3 AM, when scaffolding and wooden support for part of the second basement collapsed, causing at least 169 graveyard shift workers to fall to the orchestra below and be buried or trapped under wet, quick-drying cement.

Check out “The Urban Legend That is the Manila Film Center

Manila Film Center

Rather than halt construction to rescue survivors and retrieve the bodies of dead workmen, cement ordered to be poured into the orchestra, entombing the fallen workmen, some of them still alive. The MIFF was to last another year but, instead of quality films, pornographic films were shown in an effort to gain a larger audience and, perhaps, to make up for the first festival’s financial losses. Later, in 1984, I would watch the premiere of Tikoy Aguiluz’ startling, controversial but highly-acclaimed first full-length film “Boatman” (Ang Bangkero), in its uncut version, at this very venue. Today, it is the venue of the Amazing Show, a Las Vegas-like song and dance extravaganza  where all the performers are transgenders.

The place, said to be haunted as well as cursed, is incredibly spooky. Various ghostly manifestations were reported within the building on the site, including poltergeist activity, apparitions; mysterious hearing of cries and moans; bleeding walls; and hands sticking out from under doors. The ghosts of those who died are said to roam the area, looking for live bodies to possess and take over as their own.

  • The UNIVERSITY OF THE PHILIPPINES Diliman Campus , where my wife  and I graduated (with a degree of B.S. Architecture) has had a long history of alleged haunting, with a lot of paranormal hot spots. The Wilfrido Ma. Guerrero Theater, at the second floor of Palma Hall, is the residence of a  ghost named “Marisa,”  said to be a famous star of the university’s theater productions back in the 1970s who was eventually overshadowed by younger, more talented newcomers. Overwhelmed by grief and jealousy, she killed herself, in the most dramatic way possible, by hanging herself onstage, in costume. She’s known for making her presence felt by haunting the stage, the rest room and her old dressing room, joining the chorus during performances and, sometimes, showing up onstage.

Benitez Hall

Benitez Hall, home to the College of Education and one of the oldest buildings on campus and, naturally, has gained the reputation as one of the most haunted. A ghost, with blood red eyes, is said to wanders the halls. Kalayaan Hall, a residence hall exclusively for freshmen, has a ghost of a woman who supposedly shows up in the mirror facing the stairs to the second floor of the girls’ wing.  Abelardo Hall, home of the College of Music, is said to be haunted by the ghost of a girl vocalizing, or playing the piano or the gamelan in the middle of the night.

Melchor Hall

The lights on the top floor of Melchor Hall, the College of Engineering Building, where our college was then housed (the college now has its own building), was, for some reason, never turned off, the reason being that, sometimes, the lights there inexplicably turn to red. Many of my classmates have also seen a “Lady in White” come in and out of the corridor walls

  • The PINDANGAN CHURCH RUINS, the picturesque, roofless remains of a small vine-covered brick and coral church (the first in City of San Fernando, La Union) which I visited way back in 2004, is located 500 m. off the National Highway, near Camp Oscar Florendo. The nuns of the Carmelite Monastery of the Holy Family are the caretakers of these church ruins.

Check out “Pindangan Church Ruins

Pindangan Church Ruins

It is said to be the home of the sole ghost of a headless stabbed priest who prowls the night, either carrying his severed head or searching for his head. Some have also reported hearing his head calling out for his body to find it. The wind here is known to whisper strange malediction to those that disrespect the location.  My picture of the site was featured in an episode of “Ang Pinaka: Scary Places in the Philippines,” aired during the 6:30 PM GMA News TV last October 22, Sunday.

  • The University of Santo Tomas, where my daughter Cheska graduated (with a degree of B.S. Medical Technology), served as an internment camp during the World War II.  Many prisoners died here of starvation and illness, and is reported by believers to be haunted. An alleged mass grave is located near the UST Museum.  One of the restroom cubicles in the Main Building is also haunted by a female student who hung herself.

Main Building of the University of Sto. Tomas

Other paranormal hot spots are the UST Hospital (haunted by a ghost wearing a red tag, which only corpses in the morgue section wear), St. Raymund’s Building (the comfort rooms on the first floor are haunted by the ghost of a girl was said to have committed suicide because she was bullied for her physical appearance), the Albertus Magnus Building (the Conservatory of Music where the piano is heard playing by itself) and Benavides Park (a.k.a. Lover’s Lane) where, at past midnight, students are greeted by a man wearing a Dominican habit who would later disappear (Sometimes, unfortunate couples hanging out in the park’s benches at night, have also heard a disembodied voice singing mass songs).

  • CLARK AIR BASE, being an American military installation, experienced major bombing from the Japanese during World War II. There are a number of reminders of that bloody past that still exist today and these locations are some of the most haunted in the Philippines.

Clark Museum

The area around the abandoned Clark Air Base Hospital has been rendered off limits to everyone as inhabitants have witnessed apparitions of violent spirits and heard mysterious voices.

Clark Cemetery

Early morning joggers have also reported hearing party music and excited talk coming from inside the obviously empty Home Plate canteen.  At the Clark Museum, the ghost of a serviceman who committed suicide by hanging himself still haunts the place.

Check out “Clark Museum

  • SAGADA, in Mountain Province, has an authentic culture dealing with death, free of Western influence. The caves of the town, in particular, are rumored to be site of ghostly mischief. According to the locals, whispery voices are heard and wayward shadows or apparitions are seen among the Hanging Coffins as well as graves up in the Echo Valley.

Hanging Coffins

The Igorots, however, generally say that if you show some respect and leave the coffins alone, you’ll make it out of the valley unscathed. At Sumaguing Cave, locals believe that the cave is haunted by the spirits of their ancestors.  I have explored this cave twice and, each time, I always felt an otherworldly feeling as I entered.

Check out “Back to Sumaging Cave

  • Historic CORREGIOR ISLAND, an island of history and heroism at the entrance of Manila Bay, has played a major role during World War II. Many Filipino and American soldiers died in its defense. During the liberation, the Japanese defenders here committed suicide via harakiri, jumping into the sea or blowing themselves up instead of capture or surrender. The ghosts of Corregidor’s World War II dead were also joined by Muslim soldiers who, in 1968,  were training in Corregidor for a  planned invasion of Sabah in Malaysia but were exterminated during the infamous March 18, 1968 Jabidah Massacre.

Hospital Ruins

At the Hospital Ruins, tourists who passed by have heard footsteps, rumblings of normal hospital activities, and wails of people.

One of the laterals of Malinta Tunnel. Notice the orbs?

Around the bunker area inside the Malinta Tunnel, shouts of people grimacing in pain can also be heard. Witnesses have also reported hearing eerie sounds and seeing a spirit near by. Manifestations would also appear in photos and videos. 

Check out “Ghost Hunting in Corregidor

  • In INTRAMUROS,  where the historical and the supernatural intersect, the possibility of ghost sightings in the oldest part of Manila is real. It attracts ghosts and ghost hunters in search of kapres, white ladies, demonic spirits, and other entities. In the dying days of World War II, Japanese soldiers reportedly massacred men, women and children in Baluarte de Dilao.

Baluarte de San Diego

Baluarte de San Diego, known as the break-up park for being the site where many a relationship met their demise, is where a crying White Lady often makes appearances.

Manila Cathedral

The Aduana (Customs House) Building, which housed several government offices, is the most haunted building in Intramuros. Many people believe its demonic entities takes lives.  At Plaza Mexico, there have been sightings of reapers, or hooded figures who chase after wandering spirits. Many of the retail and commercial spaces along the wall of Puerta de Sta. Isabel have now been abandoned, supposedly because of numerous reports of hauntings. An ordinary-looking tree, along Arzobispo Street, has earned the gruesome nickname the Suicide Tree after a student, supposedly from Mapua Institute of Technology, killed herself by hanging.  Headless priests supposedly make regular appearances at the Manila Cathedral.

Fort Santiago

Fort Santiago, where National Hero Jose Rizal was jailed, was used by the Japanese as a prison and torture chamber during World War II.  It is imprinted with the agony and sufferings of its many prisoners and is now also extremely haunted with ghosts of prisoners who drowned in its underground dungeons.

Check out “RevisitingFort Santiago

Ermita Ruins (Dimiao, Bohol)

The Ermita Ruins

Part of the Panglao Bluewater Resort-sponsored CountrysideTour

The 1,000 sq. m. ruins of the Spanish-era Ermita (Spanish for “church” or “hermitage”), situated parallel to the nave of the Church of St. Nicholas Tolentine, are the ruins of a coralline limestone structure built between 1800 and 1815 by Fr. Enrique de Santo de Villanueva. During the Spanish period, people were not allowed to hold wakes in their houses so they took their dead to Ermita instead.

It was allegedly used as a military fortress, a chapel and a burial site for members of the Spanish clergy. In 1844, due to its proximity to the church (which was deemed unhealthy), the cemetery was closed by Fr. Manuel Carasusan

In 1995 and 1998, archaeological excavations were done by the National Museum in a quest to uncover its mysterious past. At this burial site, the researchers discovered skeletons buried facing east, not properly arranged but just laid on top of each other (suggesting there was a mass burial), and human teeth remains (showing a tooth-filing tradition), suggesting a functioning cemetery.

However, they were surprised at not finding any remains in the small ossuaries or bone niches because these were considered “secondary” burial sites, which could be a carryover from the ancient Boholano practice of secondary burial. The bones found during excavation were transferred to the municipal cemetery. Every November 1 (All Saints Day), a mass is held inside Ermita Ruins for the souls of those buried there.

Ruins of the small church

On July 30, 2011, the St. Nicolas of Tolentine Church Complex, including Ermita Ruins, was declared as a National Cultural Treasure by the National Museum.

A honeycomb of burial niches

Closely resembling Paco Cemetery, its surrounding semicircular wall has at least 700 empty tombs arranged like a honeycomb, making it the only structure unique to the Philippines. The ruin of a chapel stands at the center of the Ermita. In front of the chapel is a mound where the krus dako (big wooden cross) was displayed.

The mound where the krus dako was displayed

Ermita Ruins: St. Nicolas of Tolentine Church Complex, Dimiao, Bohol.

Bohol Tourism Office: Governor’s Mansion Compound, C.P.G. Ave. North, Tagbilaran City, 6300 Bohol.  Tel: +63 38 501-9186.  E-mail: inquire@boholtourismph.com.

Panglao Bluewater Resort: Bluewater Rd., Sitio Daurong, Brgy. Danao, Panglao, 6340 Bohol.  Tel: (038) 416-0702 and (038) 416-0695 to 96. Fax: (038) 416-0697.  Email: panglao@bluewater.com.ph. Website: www.bluewaterpanglao.com.ph.  Manila sales office: Rm. 704, Cityland Herrera Tower, Rufino cor. Valera Sts., Salcedo Village, 1227 Makati City, Metro Manila.  Tel: (632) 817-5751 and (632) 887-1348.  Fax: (632) 893-5391.

The Ancestral Houses of Sitio Ubos (Tagbilaran City, Bohol)

Part of the Panglao Bluewater  Resort-sponsored Tagbilaran City Tour

Tagbilaran City has a number of heritage houses that can be found in Sitio Ubos (Lower Town), the oldest district of the city. During this period, old rich Chinese families built their houses in this formerly major port town in the city to establish their wealth. In 1916, there were only four families living there – the Oppus-Borjas, the Rochas, the Manigques and the Butalids. Through the positioning of their houses, the Rochas almost wholly owned the place, showing their great economic clout. We visited three of these, all located in close proximity to each other.

Fortich-Rocha House

The first house we visited was Fortich-Rocha House, the home of Don Fernando Gorraiz Rocha. Formerly a renowned schoolteacher (known as Maestro Andoy) in the Spanish school for boys and also a former governor of Bohol in the early 20th century, Don Fernando lived here with his wife, Dona Catalina Fortich, a local lady of Spanish extraction. The house, probably built before the 1850’s, was made with wooden boards and had a nipa roof.

The ground floor of this house once served as a bazaar.  However, the house was made popular by the baking skills of the Las Hermanas Rochas, the unmarried sisters of Don Fernando, who once produced the best pastries in town – hojaldres, broas, kinatloan and the plebeian fare called dugmok (toasted left-over bread).

Antonio Rocha House

The most distinct and impressive house in Sitio Ubos today is probably the house of the mestizo sangley Don Antonio Rocha, once the escribiente (clerk) of the Tagbilaran parish.   It has a tile roof and stone skirting at the ground floor. On the back wall is inscribed the date 1831, most likely the year when this house was built. In the 1970’s, the owners rented out some of the rooms to students in Tagbilaran.

Later on, the owner sold it to a Manila-based antique collector who shelled out some earnest money so as to gain foothold in the house, after which he began methodically stripping the house of valuable antiques, including the frame of an Antonio Rocha painting.  He then sold it to the present Swiss owner.

On the opposite side of the road is the impressive Beldia House, built in 1858 by Don Esteban Butalid, a gobernadorcillo and businessman. Don Manuel Timoteo Hidalgo, the brother-in-law of Jose Rizal (married to sister Saturnina), stayed in the house for four months (in January 1889 and then again in December of the same year) during his exile to Bohol.  It is also possible that Jose Rizal himself may have visited the house when he supposedly toured Bohol in 1894. During the Spanish regime, the house served as a provisional municipio before a new one, long since disappeared, was built high on the cliff above Sitio Ubos. In 1971, Judge Antonio Beldia bought the house from the Butalid-Calceta-Gallares family corporation.

The Beldia House

The Beldia House, with its elegant floating volada atop massive masonry walls, has a lot in common with its neighbor, the equally outstanding and exceptional Antonio Rocha House.  Both have curving gambrel roofs of clay tiles with its bent-down ridges.  Unique in the province, it gives the houses a distinct Chinese feel. Likewise, both houses have massive ground floor walls made with coral stone.

Hidden in one of the side walls (which used to be the main façade), fronting a now vanished road, is the original main entrance, now serving as window to the former office of the late Judge Beldia. Its elaborate Neo-Classic facade, unique in Boholano domestic architecture, is flanked by two pilasters with particularly attractive Composite capitals (a whimsical interpretation of the Corinthian model) hewn from coral stone.  Its three-centered arch is topped by an architrave of Classic proportions.

Originally having a U-shaped floor plan, the house’s internal courtyard has now been roofed over and now serves as the main entrance. The upper floor has since undergone considerable alterations.  There are new jalousie windows and the old wooden panels were largely replaced by contemporary materials.

Panglao Bluewater Resort: Bluewater Rd., Sitio Daurong, Brgy. Danao, Panglao, 6340 Bohol.  Tel: (038) 416-0702 and (038) 416-0695 to 96. Fax: (038) 416-0697.  Email: panglao@bluewater.com.ph. Website: www.bluewaterpanglao.com.ph.  Manila sales office: Rm. 704, Cityland Herrera Tower, Rufino cor. Valera Sts., Salcedo Village, 1227 Makati City, Metro Manila.  Tel: (632) 817-5751 and (632) 887-1348.  Fax: (632) 893-5391.

Arch of Guadalupe (Pagsanjan, Laguna)

Arch of Guadalupe: western facade

The Arch of Guadalupe, also called Arco Real or Puerto Real, is the imposing town gate.   To express gratitude to their patroness, the Our Lady of Guadalupe, from protecting the town from bandits in 1877, the people of Pagsanjan built this arch, through forced labor or polo y servicio, from 1878 to 1880 under the supervision of Franciscan Fr. Cipriano Bas and Don Manuel de Yriarte.

Eastern facade

With permission from the National Historic Institute (now National Historical Commission of the Philippines), the arch was restored under the supervision of Engr. Tito Rivera and was completed on May 25, 1975.

The word “Pagsanjan” with “1878-1880” below it. Above it are two Castillan lions and the royal coat-of-arms of Spain

Made with adobe stone, lime and carabao milk, it has three Roman arches, the taller central arch flanked by paired (single at the ends) Tuscan pilasters (on the western facade only), and is topped by two Castillan lions guarding Spain’s royal coat-of-arms (or escutcheon). The word “Pagsanjan” and “1878–1880,” the years of its construction, are written below it on the upper part of the gate’s western facade.

PHC PLaque

Arch of Guadalupe: National Highway, Pagsanjan, Laguna

How to Get There: the arch is located along the National Highway to Sta. Cruz, at the western entrance of the town, leading to Rizal Street (formerly Calle Real).