Monthly Archives: March 2022

Bahay Nakpil-Bautista (Quiapo, Manila)

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Bahay Nakpil Bautista

Our Quiapo Heritage Walk ended at the stately and elegant Bahay Nakpil-Bautista (Nakpil-Bautista House), one of the old heritage houses found in the district of Quiapo, Manila. As it was still open, Jandy and I, as well as other participants of the Quiapo Heritage Walk, decided to explore it.

Check out “Quiapo Heritage Walk”

The house is typical of its period,with wood and stone as primary construction materials.  Typical of many Manila houses of the period, it had two entrances–a large wooden street door (postigo) and a large iron gate that leads to the Estero de Quiapo behind.

Estero de Quiapo

A perfect example of “adaptive reuse” (where old structures find new life and new uses so they remain relevant to the present time), Bahay Nakpil-Bautista was a bahay na bato built in 1914 by Arcadio Arellano (architect of the Gota de Leche Building) for Dr. Ariston Linpingco Bautista (1863 – 1928), a known physician, patriot (he was a member of the Propaganda Movement), philanthropist and patron of the arts.

Check out “Gota de Leche Building: A Heritage Conservation Success Story”

Ariston Bautista

Dr. Ariston Bautista was also one of the first professors in the University of the Philippines College of Medicine. He discovered a treatment similar to paregoric, which helped end the cholera epidemic that plagued the country in 1880.  He was also the founding President of Germinal Cigar and Cigarette Company. His wife, the painter and jewelry designer Petrona Nakpil, was one of the first women artists in Quiapo.

National Historical Institute (NHI) Plaque

Originally, there were two houses sitting on two lots (with a total area of 500 sq. m.). On August 25, 2011, the National Historical Commission of the Philippines declared the house as a National Historical Landmark.

The Tahanan ng mga Katipunero exhibit at the zaguan

Today, the house is a museum showcasing items of the Katipunan, paintings, among others. After a long closure due to the COVID pandemic, the museum reopened last November 30, 2021.  The exhibits were set up by architect Dr. Mary Ann Venturina-Bulanadi, a UST interior design professor, interior designer and cultural heritage restorer.

The zaguan or garahe

We first entered the lower storey of the house, with its thin (21 cm.), narrow, brick walls pressed together by wooden studs.It now houses the Tahanan ng mga Katipunero, a permanent exhibition which was curated and opened in 2014, during the 100 years celebration of the house. Before that, the house used to be a dorm, a halfway house and even a pansiteria.

The altar housing the replica of the Nazareno.  At the back is the old workshop (plateria)

Upon paying the admission fee, we were assigned a lady volunteer guide for our 45-min. tour.  The cavernous zaguan or garahe (parking area for horse-drawn carriages and, later, cars) has flooring made of piedra china (stones used as weights in trade ships that disembarked in Manila).  A mirror, a traditional innovation (similar to a modern-day CCTV camera), was propped on the ceiling (near the wooden guide), enabling the house occupants to see anyone standing outside the door.

Replica of the Black NNazarene

On the farthest side was a replica of the original Black Nazarene (Nazareno) statue of Quiapo Church which was brought to the zaguan areaof Nakpil-Bautista House during the bombings of World War II to prevent it from being destroyed or looted.  Behind the statue was the plateria (old workshop for designing jewelry).

The old plateria (workshop)

Bahay Nakpil-Bautista was the home of fine jewelry makers (Plateria Nakpil). Before World War II, he atelier’s artisans handcrafted outstanding pieces of gold-and-diamond jewelry (such as Art Deco, flower-inspired pieces set in white gold) which were highly prized by Manila society from the 1900s until it closed in the 1960s.

Puente de Claveria, Tuberias and Tranvia, El Renacimiento and La Quinta

Visual aids also illustrate the history of Quiapo and its notable landmarks, some still existing and others long gone, such as the Quiapo Church, Puente de Claveria, Tuberias,Tranvia, El Renacimiento, La Quinta,schools, the Enriquez and Santiago Houses, Golden Mosque, Life Theater and Main Theater.

Julio Nakpil

Ariston and Petrona were a childless couple so they invited her brothers Julio and Ramon, with their families, and Francisco (a life-long bachelor) to share the house.  Francisco Nakpil (1865 – 1906), an expert platero (silversmith), was a member of the reform movements La Liga Filipina and Cuerpo de Compromisario.

Machuca Tiles

Machuca tiles from Mexico led us to a short flight of stairs going up to entresuelo (raised area or mezzanine floor) whose the cuarto (bedroom), sala (living room) and patio served as the residence of musical composer Julio Nakpil (1877 – 1960)

Antesala leading to Julio’s and Gregoria’s quarters

Julio was the president of the Northern Council of the Katipunan who was a pianist who composed Marangal ng Dalit ng Katagalugan (“Noble Hymn of the Tagalog Nation,” this would have been the national anthem had Andres Bonifacio lived to be president).

Gregoria de Jesus

After Bonifacio’s death, he married his widow Gregoria de Jesus (1873 – 1943), organizer of the women’s chapter of the Katipunan (nicknamed Oryang, she was the “Lakambini” or First Lady of the Katipunan).

Julio and Gregoria’s bedroom

Gregoria and Julio had six children.  The children’s room, with persiana (sliding louvered panels), has now been converted into an activity area for local kids where they can read books and listen to stories.

Children’s Room

Juan Felipe Nakpil (1899 – 1980), their son and godson of Francisco, was the architect of Quiapo Church after the 1929 fire.  In 1973, he became a National Artist for Architecture. At the southern side of the zaguan, a staircase leads to another suite of apartments where Ramon, Julio’s youngest sibling, lived with his family.

Juan Nakpil- National Artist for Architecture

Angel Nakpil

According to our guide, the house was not called Tahanan ng mga Katipunero because it was a meeting place of the Katipuneros.  Instead, it was called such because it was the home of these key figures in Philippine history. Other prominent people who lived there include Angel Nakpil (1914 – 1979), the first cousin of Juan, who was the architect of the National Press Club Building and the Picache Building (Manila’s first skyscraper).

Grand Staircase

Visual aids at the zaguan also tell the story of these famous house residents. After our tour of the ground floor, we all proceeded to the descanso (main stairway landing), then went up to the caida (hall) of the second floor (measuring 22.45 by 15.9 m. excluding the kitchen and azotea) which was built with wood (to resist earthquakes), aired by large calados and shaded by sufficient media aguas. Two orchestras (the doctor loved to throw parties) could play in the public rooms.

Top of the staircase

In the past, ladies who ascended the stairs would have to carry the extended hems and frills of their saya over their arms.  Upon reaching the top steps of the caida, they would make their grand entrance by letting down (incidentally, the word caida means “fallen”) the trains of their dresses and then wait at the ante sala (anteroom) before they could proceed to the sala or comedor.

The Red Roof (1971, crayon on collage) by Fernando N. Zialcita, son of Mercedes Nakpil-Zialcita, daughter of Julio

Two Forest Birds (1964, print woodblock) by Milagros Sy Faustino, daughter of Caridad Nakpil Santos-Viola,

The house is also decorated with contemporary works of art by Ral Arogante, Egai Roxas, Fidel Sarmiento, and Manny Garibay as well as Nakpil descendants such as Assunta Nakpil, Mark L. Mallari, Caridad Nakpil Santos-Viola, Fernando N. Zialcita,  Arlene de Castro, Francisco J. Nakpil, Tapales, Maria Milagros Sy Faustino and Dominic Sy Faustino.

Exhibit of Ding Royales paintings. In the foreground is “Sueno Eterno” while on the left is Cefiro, 1888 (15 x 20, mixed media – collage)

One room displays a number of paintings of Marcos Antonino “Ding” Royales XI, a volunteer artist for Bahay Nakpil-Bautista since 2013.  He also conducts art classes there.  

Sala (Living Room)

The hall had doors on all four sides leading to the surrounding rooms – the comedor (dining room), sala (living room) and the two suites of cuartos (bedrooms).

Two sets of doors slide, like Japanese shoji screens, on sills, to be pushed on the sides, creating a wide room with a series of doorways opening vistas extending from street to the estero behind the house.

The wide exterior window, made of Philippine hardwood with capis shell panes, brought in plenty of light. Ventanillas allow air to circulate at feet level.

A butaka

Juan Luna’s celebrated Impressionist painting, “The Parisian Life,” a gift of Juan Luna to Dr. Ariston Bautista, was originally displayed on the wall of the sala. The original painting, formerly displayed at the GSIS Museum, is now at the National Museum of Fine Arts.

Replica of “The Parisian Life” of Juan Luna

Today, in its place, a reproduction hangs in the same spot while a life-size cut-out of the lady in the painting, identified as a courtesan or prostitute (representing “fallen womanhood”), is seated at the sofa.

Check out “National Museum of Fine Arts”

Life-size cut out of the seated courtesan featured in “The Parisian Life”

The comedor houses an antique 24-pax dining table and display cabinet with fine china.  It leads to azotea overlooking the estero where, during formal dinners, the children had their own table.

The Comedor (Dining Room)

The nearby pantry houses  an antique, hand-cranked coffee grinder and hand-carved kitchen utensils such as kutsaron (small dipper), sandok (medium dipper), sandok sa kawa (large cauldron dipper), sandok (ladle), panghalo (cauldron ladle), palu-palo (mallet), paleta (spatula) and a salaan (srainer), all belonging to Oryang.

The antique, hand-cranked coffee grinder of Oryang

Here, one could simply shout out to peddlers on passing provincial cascos (merchant boats) when interested in buying their goods. Oryang would also fish at this then clean and abundant Pasig River estuary.

China cabinet at Comedor (Dining Room)

The Dambana ni Oriang has three oil on paper paintings, done by Fred Esquilo, of Gregoria de Jesus-Nakpil.

Dambana ni Oriang

The first painting, Ang Rebolusyonara (The Revolutionary), highlights her role as a revolutionary and keeper of the Katipunan’s documents.

Ang Rebolusyonara (The Revolutionary)

The second painting,  Ang Dalawang Kasal (The Two Marriages), highlights her role as wife to Andres Bonifacio and Julio Nakpil.

Ang Dalawang Kasal (The Two Marriages)

The third painting, Ang Ina (The Mother), highlighted her role as a doting mother who loved to cook.

Ang Ina (The Mother)

It was said that she could recreate a dish after she had tasted it just once. Framed reproductions of hand-written recipes of her morcon are hung on the wall.

Oryang’s payneta, an ornamental, tortoise shell hair comb

She is also portrayed reading to her grandchildren stories from Mga Kuwento ni Lola Basyang (published in Liwayway Magazine) at the azotea of their house.

The library, now the Bulwagan ng Katipunan,  with flags of the Katipunan and a portrait (left) of Andres Bonifacio on the wall.  The table doubled as the Katipunero’s ballot box.

The library, now the Bulwagan ng Katipunan, displays paintings, by the Contempo group, of Katipunero soldiers; vitrines showcasing the Kartilya ng Katipunan,  a collection of Katipunan flags, documents written in blood, a vintage safe, a sky roof; plus other memorabilia of the revolutionary movement.

Vitrines showcasing Ang Kartilya ng Katipunan

A timeline cabinet here shows the Philippine Revolution vis-a-vis the democratic revolutions in the West and Asia .

Paintings of Katipunan Soldiers (Contempo Group)

Furniture within includes an interesting table which doubled as the Katipunero’s ballot box, and three chairs where Andres Bonifacio, Apolinario Mabini and Jose Rizal sat when the La Liga Filipina was founded in 1892. 

An antique wall safe

Dr. Bautista inkwell and jewelry case of Petrona.

The Joyeria Nakpil (southwest corner room), the oficina (office) next to the library, used to be the office for the Nakpil’s jewelry business.  Here, Petrona , who handled customer relations and sales for Plateria Nakpil, would meet clients in this special room.

Joyeria Nakpil

During our tour of the second floor, we met and chatted with Ms. Ma. Paz “Bobbi” Nakpil Santos-Viola, current president of Bahay Nakpil-Bautista Foundation, Inc., who now manages the house.  She used to work at the United Nations (UN) headquarters in New York City, USA but decide to return to the Philippines over 10 years ago.

The author with Ms. Bobbi Nakpil Santos-Viola

She is also the middle daughter of Caridad Nakpil Santos Viola, the youngest daughter of Gregoria de Jesus and Julio Nakpil.  Her father, Carlos Santos Viola, the nephew of Maximo Viola, is known and recognized for his Gothic-inspired Iglesia ni Cristo houses of worship.

JJandy with Ms. Bobbi Nakpil Santos-Viola

The house does not have ornate decorative details. Its inspiration is the Vienna Secession, a 1900s European art movement style with a contemporary character not well known in the Philippines during this time. The Austrian version of Art Nouveau, it was made known by Gustav Klimt and Otto Wagner. It encouraged plurality and favors clean lines, symmetry and geometry.

Natural forms, such as vines and flora, were reinterpreted in a very linear manner and abstract fashion than the representational, curvilinear forms of the Art Nouveau preferred by Filipinos. After Ariston Bautista and Petrona received a gift, from the Prieto family, of Secession furniture (high-backed chairs, low sala table, a desk, vitrines and glass-walled cabinets to display porcelain and crystalware), Ariston asked Arellano to designed their entire house around the furniture motifs.

Vienna Succession-inspired grille

The window grilles, overlooking the estero, have vertical floral stems with flowers sized to small squares.  The ventanillas (grilles) facing the street display abstract interpretation of the highly stylized lyres. The upper exterior wooden wall, as well as the wooden stair railings and window grilles, are simply decorated with a band of small, recessed square insets on long vertical bars. On the calado (tracery) of the interior transom walls are abstract interpretations of the kiyapo plant.

Kiyapo-inspired calado

After the house was finished, Dr. Bautista designed new furniture with the same motifs and had them executed by his Pampango carpenter in residence. However, in the 1970s, these original furniture were divided among the heirs. Some of the present pieces were commissioned to suit the museum’s purposes.

Room which could be used for seminars

Today, the Bahay serves as an arts and culture space for select events (Php4,000 for two hours, inclusive of electricity and water), photo shoots and activities for the community, hosting cultural performances, lectures, and discussions on history and heritage, and art exhibits.  The type of event to be held is studied to ensure that it is respectful to the house’s history.

Bahay Nakpil-Bautista: 432 A. Bautista St.(formerly Barbosa St.), Quiapo, Manila 1001.Tel: (632) 8731-9305. E-mail: info@bahaynakpil.org. Website: www.bahaynakpil.org. Mobile number: (0917) 851-7455.  Open Tuesdays, Thursdays and Saturdays (except holidays), 9:30 AM to 4:30 PM.   Admission: Php80 (Php50 for senior citizens and students).  Coordinates: 14.598404°N 120.984739°E.

How to Get There: Board a jeepney bound for Quiapo and get off at the corner of Hidalgo St. and Quezon Blvd.. Walk towards Hidalgo St. (east side going to the Minor Basilica of San Sebastian) and then turn left at A. Bautista St..

Minor Basilica of San Sebastian (Manila)

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Minor Basilica of San Sebastian

The earthquake-proof Minor Basilica of San Sebastian (better known as San Sebastian Church), an example of the Gothic Revival architecture in the Philippines, is the first and only steel building in the Philippines and in Asia, the second in the world after the Eiffel Tower of Paris and probably the first prefabricated building in the world.

The basilica complex

It is the church of the Parish of San Sebastian and also a Shrine of Our Lady of Mount Carmel (Nuestra Senora del Monte Carmelo) and is under the care of the Order of Augustinian Recollects (who also operate the San Sebastian College-Recoletos adjacent to the basilica).

The author with son Jandy

This church was originally founded by Fr. Rodrigo de San Miguel as a nipa and bamboo church in 1621 (on land donated by Bernardino Castillo, a generous patron and a devotee of the 3rd-century Roman martyr Saint Sebastian). The original structure, made of wood, burned in 1651 during a Chinese Filipino uprising and rebuilt with bricks with a single tower. Succeeding structures, which were built of brick, were destroyed by fire and earthquakes in 1859, June 3, 1863 and July 19, 1880.

The Neo-Gothic facade

In the 1880s, Fr. Esteban Martínez, the parish priest of the ruined church, proposed construction of a new church and approached Spanish Engineer Genaro Palacios y Guerra to build a church that will withstand the earthquakes. Planning to build a fire and earthquake-resistant structure made entirely of steel, Palacios completed a design that fused Earthquake Baroque with the Neo-Gothic style.

Augustinian Recollect Fr. Jesús Pastor Paloma noted that the bottom part of the church was designed to resemble a ship’s hull, so that it would sway during an earthquake.  Palacio’s final design was said to have been inspired by the famed 14th century Gothic Burgos Cathedral in Burgos, Spain.

Side entrance

It has long been reputed that Gustave Gustave Eiffel, the French engineer behind the Eiffel Tower and the steel structure within the Statue of Liberty, was himself also rumored to have been involved in the design and construction of San Sebastián, but this was never confirmed.

One of the twin openwork bell towers with pyramidal spires

However, later on it was confirmed that Eiffel was involved in designing and supplying the metal framework for San Ignacio Church in Intramuros, thus confirming the contribution of Eiffel in Philippine church architecture, if not in the Minor Basilica of San Sebastián.

The church was started by Fr. Gregorio Serma while the 52 metric tons (51 long tons; 57 short tons) of prefabricated steel sections manufactured in Binche, Belgium were ordered from the Societe anonyme des Enterprises de Travaux Publiques in Brussels by Fr. Toribio Minguella, imported, piece by piece, in eight separate shipments (total load: 50,000 tons) from Antwerp to Manila.

In 1888, the first shipment arrived and Belgian engineers supervised the assembly of the church, the first column of which was erected on September 11, 1890 under the supervision of Fr. Bernardo Muros.   To achieve greater stability and regulate the church’s exterior temperature, the walls were filled with mixed sand, gravel and cement.

Historical Reasearch and Landmarks Committee plaque installed in 1934

According to Fr. Paloma, the church was also supposed to have a prefabricated retablo (reredos) altar.  However, it was lost at sea when the ship carrying it from Belgium capsized in a storm so a wooden altar was made locally in its stead. The foundation was done by a French contractor, construction was supervised by a British foreman while the floors were done by Chinese craftsmen.

Plaque installed by the National Museum in 2011 declaring the basilica as a National Cultural Treasure Plaque

The church was finally completed by Fr. Francisco Moreno. On June 24, 1890, it was granted minor basilica status by Pope Leo XIII and, on August 16, 1891, the Basílica Menor de San Sebastián was blessed by Bernardino Nozaleda y Villa , OP, the 25th Archbishop of Manila.

Rust – the number one enemy of steel

Sitting on a 704 sq. m. site, it has central nave 12 m. (39 ft.) from the floor to the springing dome and 32 m. (105 ft.) to the tip of the spires.  The basilica has two openwork towers with pyramidal spires and steel vaulting. The interior, incorporating groined vaults in the Gothic architecture style (permitting very ample illumination from lateral windows), was repainted to make it appear like faux marble.

To give the appearance of marble and jasper, the steel columns, walls and ceiling were painstakingly painted by Lorenzo Rocha (multi-awarded portraitist and royal court painter) and turn-of-the-century artists Isabelo Tampingco and Félix Martínez.

The trompe-l’œil paintings of saints, angels, evangelists and martyrs were done by the students of the Academia de Dibujo, Pintura y Arte headed by Lorenzo Rocha. True to the Gothic revival spirit of the church, the confessionals, pulpit, altars and five retablos were designed by Lorenzo Guerrero and Rocha. The statues of holy men and women were carved by sculptor Eusebio Garcia while the six holy water fonts were each crafted from marble obtained from Romblon.

The beautiful stained glass windows, depicting the life and story of Jesus Christ, were imported from the Heinrich Oidtmann Company, a German stained glass firm (local artisans assisted in applying the finishing touches).

The basilica interior

Inside, on a prominent place above the main altar, is the image of Our Lady of Mount Carmel (Nuestra Señora del Carmen).  A gift of the Discalced Carmelite Sisters from San Jose Monastery in Mexico City, it was brought here in 1617 by Recollect Reverend Fr. Provincial Rodrigo de San Miguel.  The image survived all the earthquakes and fires which had destroyed previous incarnations of San Sebastian Church but, unfortunately, its original ivory head was stolen in 1975.

The main altar with the image of Our Lady of Mount Carmel. At the back you can see the scaffolding used for the Phase 1 restoration

Devotion of this image (feast day on July 16) was propagated in conjunction with the wearing of the scapular which promised the wearer quick deliverance from the suffering of purgatory. During the translacion of the annual Feast of the Black Nazarene in January, the image of Our Lady meets the Black Nazarene in the so-called dungaw.

On August 1, 1973, through Presidential Decree No. 260, it was declared a National Historical Landmark by President Ferdinand Marcos. On August 15, 2011, with the unveiling of the marker on January 20, 2012, the church was declared a National Cultural Treasure by the National Museum of the Philippines.

The vaulted ceiling

On May 16, 2006, on account of its architectural and historical heritage, the Minor Basilica of San Sebastian was included by the National Historical Institute (now the National Historical Commission of the Philippines) in the Philippines’ Tentative List for possible designation as a World Heritage Site. As of 2017, the church is no longer included in the Tentative List.

The intricately designed rose window above the choir loft

In recent years, the steel structure has encountered threats to its structural integrity in the form of rust and corrosion due to sea breezes from nearby Manila Bay. In 1982, when state funding was accorded to the church through the National Historical Institute, restoration was undertaken. Likewise, the Augustinian Recollect community has expended funds for the church’s maintenance and restoration.

During the 2000 and 2010 World Monuments Watch (a global program of the World Monuments Fund), it was placed, along with the Rice Terraces of the Philippine Cordilleras and Santa Maria Church, on the biennial watch list of the 100 Most Endangered Sites. In 2011, after the passage of the National Cultural Heritage Act, all of the sites were taken off the list.

The pulpit designed by Lorenzo Guerrero and Lorenzo Rocha

It used to be in the UNESCO tentative list but, in 2015, was removed due to structural decay. To re-establish the site’s integrity and re-inclusion in the tentative list, the basilica will have to undergo another massive restoration program.

The basilica’s pipe organ which was constructed as a pure pneumatical organ by Walcker in 1914.  After World War II, a new console was added.

After an exhaustive two-and-a-half year diagnostic study (funded by a 2012 grant from the Ambassadors Fund for Cultural Preservation, made possible by the U.S. State Department), using state-of-the-at equipment and science, it was found that there were 300 leaks in the building with up to 3 m. of rainwater collected in the church’s hollow columns.

The Gothic-inspired confessionals also designed by Lorenzo Guerrero and Lorenzo Rocha

Some of the leaks have already been taken care of by a team of hired graduates from Escuela Taller, a craft school for economically challenged youth.  Advanced stages of corrosion have also caused parts of the basilica (around 40 kgs. of steel) to literally fall off.

Scaled model of the basilica

With regards the stained glass windows, some soiling, sagging, missing panes and a few cracked frames were noted.  Talks are ongoing with the Heinrich Oidtmann Company, the German firm that supplied the stained glass, to convince the studio to run a training program to teach Filipinos how to make the colored glass.

Stained glass window depicting scenes from the life of Jesus Christ

The trompe-l’œil ceiling is another concern as corrosion has caused the delicate oil-based paintings on the steel canvas to flake. A varnish treatment on one of the panels done 20 years ago may delay the deterioration of both the panel and its painting.

The San Sebastian Basilica Conservation and Development Foundation is looking to a complete and comprehensive restoration in a little over 10 years. Phase 1 (repairs to the dome and roof), from 2022 to 2026, is now ongoing with some areas sealed off beginning 2021.

Scene depicting Jesus carrying his cross

A 24-m. high, custom-made scaffolding has been installed, allowing assessment and repair of the dome columns and its surrounding area (dome crockets, stained glass windows and original paintings).  Phase 2 is projected for 2027 to 2029 while Phase 3 is scheduled for 2030 to 2033.

Another greater threat looms over the horizon.  On October 1, 2018, it was revealed that Summithome Realty Corporation was planning to construct University Home Recto, a 31-storey residential high rise building beside the historic church.  As the area around the church is integral to the site as a “buffer zone,” it would negatively affect the site’s possible re-inclusion in the UNESCO tentative list.

Check out  my Business Mirror article “Seriously Saving San Sebastian”

With the looming threat of the high-rise building, the site’s inclusion in the UNESCO tentative list is bleak as, without the site managers being initially informed, Summithome was able to acquire a barangay clearance supporting their application for a building permit from the barangay chairman.

Minor Basilica of San Sebastian: Pasaje del Carmen St., Plaza del Carmen (at the eastern end of C.M. Recto Avenue), Quiapo, 1001 Manila.  Tel: (632) 734-8908, 734-8931, 742-3510 and 742-3331.  Fax: (632) 736-1185.  E-mail: sansebastianparish@gmail.com. Coordinates: 14°35′59″N 120°59′21″E.

Hike from Camp A to Camp B (Fresno Agro-Forestry and Eco-Tourist Campsite, Tanay, Rizal)

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The author, Jandy and Mon at the summit of Sambong Peak (629 MASL)

On our second day at Fresno Agro Forestry and Eco Tourist Campsite, we woke up before 6 AM to witness an equally fiery sunrise.  At the restaurant, we hadr a filling breakfast of hot coffee, corned beef omelet and garlic fried rice prepared by the staff from our leftover rice the night before.

Check out “Fresno Agro Forestry and Eco Tourist Campsite“

Dawn at Mount Kulis

After breakfast, we met up with Mr. Edong Penamante, the katutubo head of the 200-strong Fresno Tour Guide Association (about 90% of which are also katutubo) who was to be our mandatory guide for our 5-hour tour of Camp A and Camp B.

Our guide Edong Penamante

Posing at the summit of Mount Kulis. Mon and I are wearing our Don Bosco Makit batch 1975 T-shirts

After a preliminary briefing by Edong, we all went down Mount Kulis, via a cleared dirt trail (the sides of which have been leveled to accommodate more tents), to the giant Spider Web, a favorite of most trekkers which (just like Noah’s Ark), on weekends, has a long queue of visitors wanting to try it out and take Instagram-worthy shots.

View of the Spider Web and kubos from the dirt trail

The giant Spider Web. On weekends, it has a long queue of visitors wanting to try it out and take Instagram-worthy shots. As we visited on a week day, we only had to wait a little while for this previous group to finish. Their guide, high up on a perch,, directs his group to create star-like configurations before taking their photos.

We only had to wait a little while for a previous group to finish. Getting on board was tricky and we had to crawl to make it to the center of the “web” (made with nylon ropes).  Once in place, Edong, high up on a perch, directed us to create star-like configurations before taking our photos.

As directed by Edong, we created a star-like configuration….

Getting back to solid ground was difficult for us senior citizens. We had to crawl, Mon on his knees, me on my butt …..

Posing with members of the previous tour group…..

At one side of the area are some 13 native-style huts, of different sizes, which are rented out.  Nearby are some common public toilets.

A-frame huts perfect for couples……

Some of the larger cottages

It was uphill from thereon as we made our way up, via a steep and rocky trail, to Sambong Peak (629 MASL) or Heart Peak (named after the heart-shaped, flower-lined wood and bamboo backdrop where couples pose).

The dirt trail leading up to Sambong Peak (or Heart Peak)

Two senior citizens finally make it up the summit of Sambong Peak

Located at the back of Mount Kulis, it was named after the generous number of native sambong plants (Blumea balsamifera) in the area.

Father and son bonding

There are also limestone karst formations on a cliff, perfect for Instagram shots.

Standing on limestone karst formations

 

From Sambong Peak, we next made a 30 to 45-minute hike, along a trail involving mountainous slopes, rocky and grassy areas, to Noah’s Ark.

Taking a water break and resting before making our final push up Noah’s Ark…..

Noah’s Ark is approached via a wooden bridge with bamboo railings. A sea of clouds sometimes envelopes the mountain and Noah’s Ark was designed as such to create the illusion that you are sailing over this sea of clouds. One of the visitors is posing atop a limestone karst formation beside the bridge.

This boat-shaped wooden structure, with bamboo outriggers, sits atop a limestone karst formation and is approached via a wooden bridge with bamboo railings.

Too bad there was no sea of clouds during our visit. This will have to do …..

Jandy doing a Titanic pose atop Noah’s Ark…..

A sea of clouds sometimes envelopes the mountain and Noah’s Ark was designed as such to create the illusion that you are sailing over this sea of clouds. Visitors also pose atop a limestone karst formation beside the bridge.

Making our way back to the Registration where we will have our lunch……

From Noah’s Ark, it was another 30-minute hike to the Registration Area were we had our lunch and rested awhile prior to our visit to Camp B.

Mon, Jandy and I on board our toro-toro, a makeshift 4×4 vehicle that would take us, on an exciting roller coaster ride, to the hanging bridge and the swimming pool. There were no seats, so we had to travel standing up and had to hang on tight as we went down the steep trail, ducking when we encountered tree branches…..

It is a steep uphill-downhill hike to get to the Hanging Bridge at Camp B but, luckily, there was an open top 4 x 4, driven by Mr. Stephen Fresno (a relative of campsite developer Reynaldo Fresno), that would take us there.

The author at the Hanging Bridge

Still, it was a bumpy, roller coaster ride going to the Hanging Bridge, always on the lookout for tree branches that could knock us off our feet. For safety purposes, only a maximum of 7 persons are allowed on the bridge.

After crossing just halfway for our pose, we made our way back and hiked, along another dirt trail, to a riverside swimming pool created by a dam.  Here, we rested our tired bodies as we immersed ourselves in its bracingly cold waters.

This riverside swimming pool was created by a dam. The waters were bracingly cold

This capped our tour and we made our way back, this time uphill via the same 4 x 4, back to the Registration Area (where others alighted) and continued our way, again uphill, back to our campsite at Mount Kulis.

Fresno Agro Forestry and Eco Tourist Campsite: Sitio Maysawa Brgy. Laiban/Cuyambay, Tanay, 1980 Rizal. Mobile number: (0999) 553-4449 and (0946) 552-3659. E-mail: jimmydelasada24@gmail.com.  Official website: Fresno Agro Forestry and Eco Tourist.  Official Facebook page: Fresno Agro Forestry and Eco Tourist.

Admission: Php200 (day tour, 4AM – 3PM), Php300 (overnight, 4PM – 1PM). Tent Rental: Php500 (good for 2 persons), Php800 (good for 4 persons), Php200/tent pitching (bring your own tent). Guide Fee: Php500/5 pax (day tour), P1,250/5 pax (overnight). Note: Mandatory guide if you go on Noah’s Ark and Lion Falls House.

How to Get There: Via Cogeo, ride a jeepney (PhP25/pax) or van (Php35/pax) From Araneta Cubao (in front of Gateway Mall, along Aurora Blvd.), to Cogeo Gate 2. At the end of the City Market, there’s a jeepney terminal.  Take a jeepney (Php48/pax) bound for Sampaloc and tell the driver to drop you off in Maysawa Circuit. Upon reaching Sitio Maysawa, ride a tricycle (Php150/4 pax) that will take you to Fresno Agro Forestry and Eco Tourist Campsite.  Via Tanay, ride a jeepney or van going to Tanay town proper. From Tanay Public Market, ride a jeepney that will take you directly to Sitio Maysawa. Upon reaching Maysawa charter a tricycle that will take you to Fresno.