Hiking along Bontoc Road (Sagada, Mountain Province)

We spent the whole afternoon hiking along Bontoc Road. On both sides of the road is the 34-hectare Mission Compound.  It includes St. Theodore’s Hospital (established in 1926), the Rectory, the recently restored Doctor’s Residence, the Girl’s Dormitory (established in 1912) and residence  of American historian William Henry Scott. Across St. Theodore’s Hospital  is the DOT accredited and Episcopalian parish-operated St. Joseph’s Resthouse. Further out along Bontoc Road, on the left, is Sagada Weaving & Souvenir Shop.  Established  in 1978, it produces quality products hand-woven on backstrap looms and supervised by Mrs. Andrea Bondad and daughter Rhoda.  Finished products sold at reasonable prices include backpacks, shoulder bags, tapis (Igorot skirts), wallets and blankets.

Masferre Photographs

Further out along Bontoc Road, at the Bagaan Road Junction, is the Masferre Gallery.  Here, Mrs. Nena Masferre, wife of the late photographer Eduardo Masferre, welcomed us.  In the 1930s, 40s and 50s, through his pioneering skill and sensitivity as a photographer, Eduardo took photographs of the vanishing life and culture in the villages of Mountain Province. Mrs. Masferre showed us the black and white photographs taken by her husband and a few maps and artifacts.

Eduardo, a Spanish mestizo, was born on April 18, 1909, the second of eight children.  He was the son of Jaime P. Masferre, a retired Spanish soldier from Cataluna, who settled in Sagada at the turn of the century, became a coffee farmer, married an Kankanai woman (Mercedes Cunyap Langkew), joined the Episcopal Church and became a minister.  From 1914 to 1921, Eduardo first lived with his family in Spain where he began his education.  After completing his schooling in the Philippines, he became a missionary teacher like his father and then a missionary administrator.  In addition, he took up farming.

In the 1920s, he learned photography from U.S. missionaries.  Returning to photography in 1934, his artistic focus were the mountain people of the Cordilleras with whom he shares part of his heritage.  After World War II, he opened a photographic studio in Bontoc.  In 1951, he married Nena Ogues, a nurse from Kapangan.  The union produced six children.

His grainy, high contrast monochrome photos are displayed here and around the world.  His first exhibit was held in Manila in 1982.  After a second Manila exhibit the following year, his work traveled to Copenhagen (1984) and Tokyo (1986).  In 1988, his third Manila exhibit was mounted.  A book of his work, “E. Masferre: People of the Philippine Cordillera” was also produced.  Mobil Philippines funded the work, provided 1,500 copies to Philippine schools, museums and libraries, and funded the touring exhibit of his works to the cities of Baguio, Cebu, Cagayan de Oro, Davao and Bacolod.

In 1989, Masferre exhibited his works at Les Recontres International de la Photographie in Arles (France), the only Filipino to be accorded such an honor.  In 1990, again with Mobil support, the Smithsonian Institute of Washington D.C. purchased 120 of his impressive original photos and exhibited them for six months at the main rotunda of the American National Museum of Natural History.  They are now carefully archived in the same museum.  He died on June 24, 1995 at the age of 86.

Jandy with Ms. Nena Masferre

Plodding on, we reached a bend opposite the Rocky Valley Inn.  Here, a path lead down to the small Matangkib Burial Cave. However, it was closed due to the recent death of a hapless Irish tourist who slipped and broke his head.  Coffins here are carefully stacked. At  the lower end of the path, to the left of Matangkib burial cave, is the unmistakable mouth of the Latang Underground River.  We didn’t bring along a good flashlight and weren’t prepared for a 15-min./500-m. spelunking hike through  cold, knee-deep waters and a scramble over rocks.  It was late in the day and we made our way back to the inn.

Latang Underground River

The night was chilly and foggy.  Tourists from Manila were beginning to arrive, all looking for places to stay and most without any success.  Even St. Theodore’s hospital beds were rented out (barring any emergencies) for PhP45 per head.  Others camped out on the Mission grounds while others just slept in their vehicles.  Poor fellows.  Sagada has a reputation as a meeting place for travelers and I also made a number of friends during my stay.  Many were guests staying at the inn while the others I met were straying in the town’s  different coffee shops.

The Caves of Sagada (Mountain Province)

The next day, Wednesday, we decided to go spelunking at Sumaging Cave.   Holy Week was around the corner and we wanted to go there before the onrush of tourists made it a first come-first served affair. Armed with my trusty video camera and point and shoot camera, we proceeded to the municipal hall where the Sagada Environmental Guides Association (SEGA) offers detailed information and guides with ropes and Petromax lamps.  They also keep the caves safe for and from tourists.  We hired a Kankanai lady guide for PhP300. It is always advisable to go spelunking with an accredited guide.  For one thing, they know the way to, from and around  the caves and secondly, if accidents happen inside a cave they now where to go for help.  Sagada sits on a limestone valley riddled with a total of 20 caves, some short, some  interconnected in huge underground mazes.  Eleven are burial caves, 6 of which are  accessible by foot from the highway. The burial caves have hollow-log “hanging coffins” or kuongs and should be treated with respect.

Rice terraces along the road to the caves

With our guide in tow, we made a 40-min. downhill hike, along Soyu Rd., to the cave. Along the way, we passed many of Sagada’s coffee shops (try Shamrock Café beside the municipal hall) and guesthouses: Country Inn (up the stairs opposite the municipal hall), Masferre’s Inn and Café (displays old Masferre prints), Olahbinan Resthouse & Restaurant and the Greenhouse.  Next is the town’s first hotel, the 16-room Sagada Prime Hotel, opened in March 1997.  Here, we found a large, unsightly and quite out of place satellite dish.  Further out along Soyu Road, on the right, is Demang Village. This old village still holds traditional rituals at dap-ays (used by men of the village for meetings and ceremonies).  On the left, we saw some hanging coffins on a rock face.     Also along the way we passed some beautiful rice terraces.  Further down, to the left, we entered a path leading to Sumaging Cave’s (also called Big Cave, Marcos or Latipan Cave) big yawning entrance. Entering the cave doesn’t require special training or equipment but the first 100 m. entailed a steep and slippery descent.  At a certain point, we were required to take off our shoes.  Our guide pointed out the cave’s many unusual and grotesque limestone formations including “Pig Pen,” “Rice Granary,” “Giant’s Foot,” “Dap-ay,” “Pregnant Woman” and the impressive “Dancing Hall” and “King’s Curtain.”   We didn’t go beyond “King’s Curtain” as Jandy had difficulty going down.  The guide said that beyond was a cold, knee-deep underground stream which accumulates into  a large, 15-ft. diameter and 6-ft. deep vaulted pool 250 ft. down.  Its waters swirl through a funnel at the side of the mountain.   After about 2 hrs., we made our way back and out of the cave.

Jandy inside Sumaguing Cave

The tourist route takes about 3 hrs. but a full exploration of the cave entails at least 6 hrs. and some areas at its deepest levels can only be traversed by serious spelunkers with cave climbing equipment.  The cave also has other exits but most are difficult to reach by land. On our uphill trek back along Soyu Road, past the junction, is  a path on the right with a fence.  Here, steps going down the path leads to Lumiang Cave.  We stopped just at the large cave entrance where  many old and a few newer coffins were stacked. A portion of the cave’s mouth had collapsed and broken bones and coffin fragments litter the floor.  We felt no need to go inside.  The guide told us that this cave is connected to Sumaging Cave but reaching it would entail 6 hrs. of spelunking.   There are other caves that could be explored farther out but we were just too tired to explore them.    We returned to our inn for lunch and a much needed bath.  I opted for a noontime bath thinking the water would be warmer.  Boy was I wrong! Brrrr…..!