Church of St. Andrew the Apostle (Makati City, Metro Manila)

The modern, tent-like Church of St. Andrew the Apostle

The modern, beautifully designed Roman Catholic Church of St. Andrew the Apostle, a unique monument of sorts that honors a community’s Catholic faith, a legacy of a visionary businessman, and the artistry of the Filipino, all rolled into one, has the eye-catching form and a unique layout that reflects the ingenuity of its creator, my late uncle and National Artist for Architecture (1990) Leandro V. Locsin and, overall, the church structure  pays homage to the Space Age era of the ’60s.

The author with the church in the background

In 1965, a group of residents belonging to the village communities of San Miguel and Bel-Air dreamed of having a parish that they could call their own.  Rufino Cardinal Santos approved the establishment and formation of the parish and appointed Msgr. Emilio Bularan as the first parish priest.

There dream came true when Don Andrés Soriano Jr., President of the conglomerate  San Miguel Corporation, offered to have a church built in honor of his late father, the loved and respected Don Andres Sr.. The parish was to be named after St. Andrew the Apostle, the patriarch’s namesake (“Andres” is Spanish for “Andrew”), the patron saint of Metro Manila and Bel-Air Village in Makati.

My son Jandy

On February 8, 1967 (the 69th birth anniversary of the late Don Andres Soriano the Feast of St. Andrew), the cornerstone of the proposed church was laid at the 3,494-sq. m. (37,610 sq. ft.) lot donated by the Ayala family through the Makati Development Corporation.

The church interior

The construction of the church employed the round, concrete-heavy design of Leandro V. Locsin, then an up and coming architect, whose first notable work was the Church of the Holy Sacrifice in the University of the Philippines Diliman campus, itself a round concrete church completed in 1955. It’s interesting to note that, around this time, the future National Artist for Architecture was also busy in the design of the Cultural Center of the Philippines Main Theater, considered his magnum opus.

Check out “Church of the Holy Sacrifice

The halo-like chandelier above the altar

After about a year’s time, on November 30, 1968, St. Andrew the Apostle Parish was formally opened at half past eight in the morning.  The unveiling of the church marker was witnessed by Andres Soriano Jr. (San Miguel Corporation); Jose Ma. Soriano (Chairman and President of A. Soriano y Cia); Enrique Zobel (President of the Ayala Corporation); and other donors from Roxas y Cia.

Commemorative plaque

In 2002, Msgr. Emmanuel Sunga supervised the improvement of flooring, the provision of airconditioning, building of Parish Office annex, refurbishment of halo chandelier, the altar of the church and the construction of the carillon bell tower.

The copper cross (Vicente Manansala)

Aside from Leandro V. Locsin, the Church of St. Andrew the Apostle also boasts works of two other renowned Filipino National Artists. For instance, the copper cross that hangs on top of the altar is a work of the late Vicente Manansala, National Artist for Visual Arts – Painting (1981).

The white baptismal font designed by Napoleon Abueva

The baptistery also boasts works of the late Napoleon V. Abueva, National Artist for Visual Arts – Sculpture (1976), who designed the white baptismal font. Additionally, the late Eduardo S. Castrillo also created the sculpture as well as the blue baptismal font at the baptistery.

The blue baptismal font designed by the late sculptor Eduardo Castrillo

The sculpture, done by the late sculptor Eduardo Castrillo, of the Baptism of Christ by St. John the Baptist

This project was to be one of many collaborations between Abueva and Locsin.  Aside from this church, they also collaborated on the abovementioned Church of the Holy Sacrifice in Diliman (Quezon City), the Church of the Immaculate Heart of Mary in Quezon City (1975), and the Church of St. Alphonsus Mary de Liguori in Makati City (1968).

Check out “Church of St. Alphonsus Mary de Liguori

The unique cross shape at the top of the church

The design of the unique cross shape, seen in the church’s peak, is symbolic of the manner the martyr died crucified on an X-shaped cross, formally called a saltire.  Christian tradition states that Andrew, one of the 12 disciples/apostles of Jesus Christ, was put to death by crucifixion on such a cross as he felt he was unworthy to be crucified on the regular cross (also called the Latin cross) that Christ was crucified onto. Today, this type of cross has also come to be known as the “St. Andrew’s cross.”

The church carillon

An example of biomorphic architecture, it resembles coconut leaves bundled together to make a giant native salakot.  This parish church is flanked by curved concrete walls while the curved shell is made of thin-shell concrete, considered revolutionary during its time.  The pews surrounding the altar form an octagon.

The arrangement of the church pews

The tent-like church’s butterfly shaped floor plan emanates from this cruciform. A symbolic feature is the giant customized circular chandelier suspended over the cross and the altar which is reminiscent of a saintly halo.

Statue of St. Andrew the Apostle

Church of St. Andrew the Apostle: 62 Constellation cor. Nicanor Garcia St. (formerly Reposo St.), Bel-Air VillageMakati City 1209 Metro Manila. Tel: (02) 8890 1796 and 8890-1743. E-mail: saapoffice@gmail.com, secretariat@saaparish.com and media@saaparish.com.  The parish territories are Bel-Air Village and Salcedo Village in Barangay Bel-Air, Rizal Village and Santiago Village in Barangay Valenzuela, and San Miguel Village in Barangay Poblacion.

Church of Our Lady of Atocha (Alicia, Isabela)

Church of Our Lady of Atocha

We after checking out at The Sophia Hotel and brunch, with Vice-Gov. Faustino “Bogie” Dy III, we were finally on our way back to Manila but, 23.4 kms. out of the city, we made a short stopover at the beautiful and solid Church of Our Lady of Atocha (Nuestra Señora de Atocha) in Alicia.

Check out “Hotel and Inn Review: The Sophia Hotel

 Built by Fr. Tomas Calderon, O.P. and roofed with G.I. sheets by Fr. Manuel Alvarez, it was inaugurated in February 1849, with Fr. Francisco Gainza, OP, then vicar of Carig (now Santiago City), in attendance.  The church served as a safe refuge for Yogads from the plundering Ifugaos.

The Baroque facade

This 753.48 sq. m. church, the smallest (in terms of floor area) and the youngest (at 171 years) Spanish-era church in the Cagayan Valley, has a brick façade with a semicircular arched main entrance on the first level and semicircular arched statue niches on the second level, all flanked by engaged columns that divide the façade into 3 segments.

Antique church bell above entrance portico to bell tower

It also has a two-level undulating pediment topped by urn-like finials.  The four-storey, quadrilateral and domed bell tower, on the church’s left, has blind semicircular arches on the fourth level.  At the tower’s base is an entrance portico with the church’s old (1876) bell displayed prominently at the top.

The modern church interior

This church, as well as the Church of St. Rose of Lima in Gamu, and the Church of Our Lady of the Pillar in Cauayan City, are examples of what is called as the “Cagayan Style” of Spanish churches that was inspired by the Tuguegarao church. It was officially declared by the Philippine Department of Tourism as a national religious tourist destination in the Philippines.

Check out “Church of St. Rose of Lima” and “Church of Our Lady of the Pillar

Statue of Our Lady of Atocha

Church of Our Lady of Atocha: Maharlika Highway, Brgy. Antonino, Alicia 3306, Isabela.  Tel: (078) 662-7108.  Mobile number: (0908) 36-3045.  Feast of Our Lady of Atocha: September 8.

Isabela Provincial Tourism Office: Provincial Capitol Complex, City of Ilagan, Isabela. Tel: (078) 323-3146.  Mobile number: (0917) 317-3820.  E-mail: isabelatourismoffice@gmail.com.

Isabela Provincial Information Office: Provincial Capitol Complex, City of Ilagan, Isabela. Tel: (078) 323-0248.  Mobile number: (0927) 395-7555.  E-mail: letters_info@yahoo.com.

How to Get There: Alicia is located 353.72 kms. from Manila and 59 kms. southwest of the City of Ilagan.

San Pablo de Cabigan Church Ruins (San Pablo, Isabela)

San Pablo de Cabigan Church Ruins

This church, the oldest in Isabela, was was built using adobe instead of red bricks, which sets it apart from most of the Spanish-colonial era churches of the Cagayan Valley.

Now in ruins, this church was founded by Dominican Fr. Pedro de Santo Tomas in 1625.  Probably the third on that site, the present structure was built in 1709 by Fr. Diego de la Torre.

Buttresses at the side of the church

It was already damaged by Japanese bombing in World War II when the strong December 27, 1949 Intensity 7 earthquake further damaged it.  Three years later a fire destroyed the church’s roof.

Within the ruins, a smaller church, a third of the original structure, was built in the 1950s. The rest is a garden.

The facade of the church built in the 1950s

The interior of the church

The church’s two level High Baroque-style façade has a semicircular arched main entrance flanked by semicircular arched statue niches containing icons of St. Paul, St. Vincent Ferrer and St. Isidore, now all defaced.

The author seated at the stairs leading up to the entrance to the bell tower

The second level has a centrally located statue niche flanked by circular windows.  The undulating pediment has a centrally located circular window and finials. Gorgeous clay insets of rosettes and sun emblems decorate the elegant walls.

The 6-storey bell tower

Its six-storey square bell tower, on the church’s right, is the tallest in the Cagayan Valley.  Rising in receding storeys, it has blind semicircular arched windows and is topped by a dome.

Bas relief of foliage at the right side of the church ruins

Inside, one can still see the arched support of the choir loft.

The author underneath the arch support of the choir loft.

San Pablo de Cabigan Church Ruins: San Pablo, Isabela.  Feast of St. Paul the Apostle: January 15.

Isabela Provincial Tourism Office: Provincial Capitol Complex, City of Ilagan, Isabela. Tel: (078) 323-3146.  Mobile number: (0917) 317-3820.  E-mail: isabelatourismoffice@gmail.com.

Isabela Provincial Information Office: Provincial Capitol Complex, City of Ilagan, Isabela. Tel: (078) 323-0248.  Mobile number: (0927) 395-7555.  E-mail: letters_info@yahoo.com.

How to Get There: San Pablo is located 464.01 kms. from Manila and 57 kms. north of the City of Ilagan.

Church of St. Matthias (Tumauini, Isabela)

Church of St. Matthias

The notable, Roman Catholic Church of St. Matthias (SpanishIglesia Parroquial de San Matías), within the jurisdiction of the Roman Catholic Diocese of Ilagan, is the best-preserved church complex in Isabela.  Known for its brick, Baroque-style architecture, it is considered to be the best and most artistic brick structure in the country.

The church complex

Tumauini became a separate parish independent from Cabagan  in 1751. Dedicated to Saint Matthias, it was first built in nipa and other light materials by Dominican Fr. Francisco Nunez in 1707.

Historical plaque installed by the National Historical Institute (NHI) in 1989

In 1733, it was rebuilt by Dominican Fr. Domingo Forto who hired artisans from as far south as Pampanga. It was continued in 1788 by Fr. Antonio Herrera and was completed in 1805.

The celebrated circular bell tower

During the Second World War, the church was damaged by American bombing but a faithful reconstruction program followed, with undamaged parts of the church building retained.

Buttresses supporting the side of the church

On February 24, 1989, it was made a National Historical Landmark by the National Historical Commission of the Philippines. The church is now listed by the National Museum of the Philippines as a National Cultural Treasure.

A buttress with steps integrated into it for servicing the roof

Since 2006, together with the churches of Patrocinio de María in BoljoonCebuLa Inmaculada Concepción in GuiuanSamarSan Pedro Ápostol in LobocBohol and San Isidro Labrador in LaziSiquijor, the Tumauini Church has been considered for the UNESCO World Heritage Tentative List under the collective group of Baroque Churches of the Philippines (Extension).

Paired Corinthian columns at the facade

This foremost example of ecclesiastical ultra-Baroque architecture in the country is unique for its extensive use of different types of baked red clay brick both for its delicate wall finishing and ornamentation.

Finials crowning the wavy silhouette of the facade

Since stones of good quality couldn’t be found in the area, bricks were used instead and artisans from Pampanga were hired to craft the wooden moldings for the clay inset of the bricks for the façade. Each brick was numbered in the design.

Niche with a statue of a headless saint

Its architecture bears Chinese influence. The façade,  flanked by two pseudo-Corinthian columns and niches (one located above the entrance and the two remaining larger niches on each side of the columns), has a circular pediment that is unique relative to all other churches built during the Spanish Era.

A rather unusual “3” molding

The church’s ornately designed clay bricks were individually designed, prepared, fired, customized to fit the wall, and numbered and dated for the correct sequence respectively for construction purposes.

Bas relief of flowers

They come to life in concentric circles with spiral curves on the finials crowning the wavy silhouette of the facade whose centerpiece is a rose window on the circular pediment which is flanked by pinnacled steps terminating into a coil.

Bas relief of St. Andrew

Serpentine reliefs and many finely molded details: flowers, foliage, wheels, ovules, hearts, sunbursts, squares and circles, oblongs and rectangles, curlicues; three long garlands, vegetal forms, clam shells, also adorn the facade.

Bas relief of a sunburst

Bas relief of a wheel

Statued niches of saints (one headless) also flank the semicircular, richly-molded arched doorway.   

Bas relief of a headless cherub

There are also eight pilasters; six mini reliefs of saints and cherubim (one cherub defaced). At the end walls is a rather unusual “3” molding.

Bas relief of flowers

The adjoining unique, four-storey, unique cylindrical bell tower, built in 1805, is the only known Spanish colonial era cylindrical tower in the country.

Bas relief of garlands decorating the perimeter of the circular tower

The tiered belfry notably resembles a wedding cake.  Its bell has bullet holes but was never recast.

The church interior

Its interior has no retablo (altar backpiece), just a simple altar under an ornate, white dome and the Crucified Lord against the brick wall.

The retablo-less main altar

Also inside are 24 symmetrically arranged, Neo-Corinthian faux columns and ten arched windows with white-green-yellow stained-glass panes adorned with yellow and blue clam shells and red crosses.

Symmetrically arranged Neo-Corinthian faux columns

The ruins of the church’s convento (clergy house), located on the gospel side of the church, has a vaulted ceiling that still has impressions of the mats used in construction as forms to mold wet plaster.

The front garden has a low, undulating brick wall.

Part of the undulating, low brick wall

Church of St. Matthias: National Highway, Brgy. Annafunan, Tumauini 3325, Isabela.  Mobile number: (0927) 791-5490.  Feast of St. Mathias: May 14.

Isabela Provincial Tourism Office: Provincial Capitol Complex, City of Ilagan, Isabela. Tel: (078) 323-3146.  Mobile number: (0917) 317-3820.  E-mail: isabelatourismoffice@gmail.com.

Isabela Provincial Information Office: Provincial Capitol Complex, City of Ilagan, Isabela. Tel: (078) 323-0248.  Mobile number: (0927) 395-7555.  E-mail: letters_info@yahoo.com.

How to Get There: Tumauini is located 451.1 kms. (a 9-hour drive) from Manila and 38.6 kms. (a 1-hour drive) northwest of Ilagan  City.

Bamboo Organ Museum (Las Pinas City, Metro Manila)

The old convent housing the Bamboo Organ Museum

Just before Christmas Eve, Jandy and I picked up Vicky Dionela, my wife’s balikbayan first cousin at my brother-in-law Mark’s residence in Citadella Village (Las Pinas City) to tour her around Manila before she returns to Vienna (Austria).  I decided to bring them to the nearby Church of St. Joseph, home of the world-famous Bamboo Organ.  This would be my second visit (the first was in February 2005) and the first for Jandy and Vicky.

Check out “Church of St. Joseph

L-R: the author, Vicky and Jandy posing beside the old church bell

After our arrival, we decided to first visit the Bamboo Organ Museum situated within the old Spanish convent beside the church. Welcoming us at the main entrance is the huge original church bell with its wooden yoke (or headstock).  The bell’s inscription reads “Siendo Cura-del Pueblo de Las Peñas el M.R.P. Padre Diego Cera se Fundio este equilon ano de 1820.” During the time of Fr. Diego Cera, the name of the town was “Las Peñas” until it was changed to “Las Piñas.”

Our BOFI Lady guide explaining the history of the church and the Bamboo Organ

After paying the admission fee, we were assigned a lady BOFI (Bamboo Organ Foundation, Inc.) tourist assistant.  She narrated to us the humble beginnings of the church, how it was built and the important contributions on how it came to its present existence. She also narrated how Padre Diego Cera made the organ, how it was retrofitted in Germany, and finally its reinstallation at the church.

Check out “Bamboo Organ

Artifacts from the Bamboo Oragan – old keyboard, metal and bamboo pipes

During our tour, we also learned that Spanish Augustinian Recollect missionary St. Ezequiel Moreno was once a parish priest in Las Piñas (from July 1876 to mid-1879). Now the patron saint of cancer patients, he was canonized by St. Pope John Paul II on October 11, 1992.

Posing beside an old chair of the parish priest and a bust of St. Ezequiel Moreno

Inside the museum, we also enjoyed a comprehensive series of displays of religious artifacts, busts, priestly chairs, and the original parts of the organ (keyboard, the manually-operated giant bellows used to supply air to the organ; metal and old broken bamboo and pipes; etc.). There’s also a mini mock-up of the bamboo organ (also made of bamboo) which we can actually play.  Our lady guide patiently explained to us its inner workings.

The old manually-operated bellows

Hanging on the walls are old photographs relating to the famed Bamboo Organ and the church, showing the various stages of the church as time passed, as well as posters (declaration of the Bamboo Organ as a National Cultural Treasure, first Bamboo Organ Festival on Mar 6-11, 1976, etc.) and paintings.

Vicky playing a mock up of the Bamboo Organ

We then went up an old stone staircase to the choir loft of the church where we saw the highlight of our tour – the world famous and majestic Bamboo Organ itself.

Jandy ascending the stone stairs up to the choir loft

I’ve never seen the Bamboo Organ this close and I was surprised that there are a lot more pipes at its back than what’s seen from ground level.

Posing at the choir loft with the Bamboo Organ in the background

After our guided tour of the museum, we toured the rest of the church before buying some souvenirs at the souvenir shop.

Bamboo Organ Museum: Padre Diego Cera Hall, St. Joseph Parish Church Compound, Diego Cera Ave., Brgy. Daniel Fajardo, Poblacion, Las Piñas City. Open Tuesdays – Sundays, 8 AM – 12 noon and 2 – 6 PM. Admission: PhP100 (adults), PhP50.00 (children).  Admission includes a postcard, brochure and a guided tour. Tel: (02) 8825-7190 and (02) 8820-0795. Email: bambooorganfoundation@gmail.com. Website:  bambooorgan.org/museum.

How to Get There: From the Star Mall in Alabang (formerly Metropolis), board a jeepney bound for Zapota Bayan and ask the driver to drop you off at the ‘Bamboo Organ.’ From Alabang, the church is on your left side.

Isola di Francesco (Panglao, Bohol)

Isola de Francesco

Part of the Panglao Bluewater Resort-sponsored CountrysideTour

After our Dolphin Watching Tour, we proceeded to the nearby Isola di Francesco (“Island of St. Francis”) on Pungtud (or Pontod) Island.

In the past, I have seen this island only from afar, from the vantage point at nearby Virgin Island.

Check out “Virgin Island

The island is owned by the Philippine Centre of St. Pio of Pietrelcina and Mr. Ramon Rodriguez, a devotee of Italian Capuchin monk St. Pio (Francesco Forgione) of Pietrelcina, who was said to have been once blind. He was said to have prayed to St, Pio and his eyesight was restored.

A mere 10-min. boat ride from Panglao town proper, Isola di Francesco is a destination for meditation, silent prayer and reflection in harmony with the lapping of the waves and the chirping of the island’s resident birds.

Upon arrival on the island, we were greeted by the welcoming arms of a huge statue of St. Pio of Pietrelcina.

The author with the huge statue of St. Pio of Pietrelcina

This solemn and peaceful island has a chapel (opened in 2016), a visitor’s center, a mini museum, clean restrooms, water tanks, changing rooms and guest houses.

Tableau of the Crucifixion

There are also several religious sculptures (some in the middle of the sea) of Jesus Christ, the saints, angels, cherubs, and the Holy Family.

Life-size statues of Jesus and the Apostles on a fishing boat

Just off the waters of the beach are  quite unique, life-size statues of Jesus and the apostles. Most of the cost to develop this place was donated.

Cherubs hanging from trees

The interesting Isola di Francesco’s Nature’s Art Museum, filled with photos of the Franciscan friars as well as artwork that speak of the grandeur of God and His Creation, was opened last March 2017. A 10 AM holy mass is said every 23rd day of the month in the chapel.

Nature’s Art Museum

This serene island, maintained by the faithful as religious shrine, is not your usual tourist trap and is not often included in the island hopping packages, an exact opposite of the much crowded and touristy island and beach destinations of Panglao. You only need an hour or so to explore the island.

Young mangroves shoots found offshore

This beautiful sandbar is open to the public and there is free boat shuttle service, at Poblacion Panglao, near the church, going to and from the island for those who wish to offer prayers for healing, pay tribute or simply just want to visit the place.

The tourist trap called Virgin Island seen from Isola di Francesco

Visitors can stay as long as you want. Even the use of the kayaks, snacks (bottled water, soft drinks, etc.)  and birds’ food to feed pigeons are free (however, donations are welcome). There’s a souvenir shop selling religious items.

Visitors Center

The beautiful island has white sand all over, with plenty of seaweed, some mangroves and big and small starfish but no fish. The waters around the sandbar are pristine and clean and very good for swimming.

The doves and pigeons of Isola de Francesco

The island is a dove and pigeon sanctuary and you can see eggs and babies in nests in the central garden area.

The author hand feeding some of the doves and pigeons

You can feed the doves and pigeons by donating any amount in the store for a plastic of bird feed. Even when there’s a sign to not scare them, some people scare the doves away to get a beautiful picture of it with them.

Statue of St. Michael the Archangel

However, here are rules to be followed.  You cannot bring any food or drinks on the island.

The chapel

At the chapel, you cannot enter if you are wearing shorts, short skirts, sleeveless, etc. (however, they can lend you a sarong to cover yourself).

Rosaries hanging from trees

As this is a shrine, peace and soft talk is very much appreciated and public displays of affection and ogling is frowned upon here. 

Statue of St. Augustine of Hippo, the patron saint of Panglao

Bohol Tourism Office: Governor’s Mansion Compound, C.P.G. Ave. North, Tagbilaran City, 6300 Bohol.  Tel: +63 38 501-9186.  E-mail: inquire@boholtourismph.com. 

Panglao Bluewater Resort: Bluewater Rd., Sitio Daurong, Brgy. Danao, Panglao, 6340 Bohol.  Tel: (038) 416-0702 and (038) 416-0695 to 96. Fax: (038) 416-0697.  Email: panglao@bluewater.com.ph. Website: www.bluewaterpanglao.com.ph.  Manila sales office: Rm. 704, Cityland Herrera Tower, Rufino cor. Valera Sts., Salcedo Village, 1227 Makati City, Metro Manila.  Tel: (632) 817-5751 and (632) 887-1348.  Fax: (632) 893-5391.

Melbourne Chinatown (Australia)

Melbourne Chinatown

Melbourne’s Chinatown, an ethnic enclave in the Central Business District (CBD), is centered at the eastern end of Little Bourke Street and extends between the corners of Swanston and Spring Streets.

Little Bourke Street

Established in the 1850s during the Victorian gold rush, it consists of numerous laneways, alleys and arcades and is still home to many Chinese restaurants, a number of Asian grocery stores, Chinese medicine and herbalist centers, cultural venues and places of worship. Today, Little Bourke Street is a bustling collection of Asian restaurants and cafes mingled with an eclectic mix of Chinese run businesses, car parks and building sites.

Another entrance arch to Chinatown. The building on the left houses the Da Fu Peking Duck Restaurant

There are also bookstores, fashion boutiques and other retail outlets in arcades such as the Village Center, The Target Centre and Paramount Plaza. A number of nineteenth and early twentieth century buildings, often with recently designed Chinoiserie facades, also still stand. Some of the older clan societies, political societies and Chinese churches are still operational.

The author with grandson Kyle

Here are some interesting trivia regarding Melbourne’s Chinatown:

  • Chinatown is the longest continuous Chinese settlement in the Western World
  • It is the oldest Chinatown in the Southern Hemisphere.
  • Its Chinese Museum is home to Dai Loong and the Millennium Dragon, the largest Chinese dragonin the world.
  • In the 1880s, Tom Roberts, one of the leading figures of Australian Impressionism, created sketches of life in Little Bourke Street.
  • Fergus Hume‘s The Mystery of a Hansom Cab(1886), one of the most famous mystery crime novels of the Victorian era, is based largely on the author’s observations of life in Little Bourke Street, including the Chinese Quarter.
  • Little Bourke Street is featured prominently in Charles Bradley‘s 1891 crime novel The Belgrave Place.
  • Elinor Mordaunt‘s 1919 novel The Ginger Jar, set in Little Bourke Street,  is about a love affair between a Chinese Australian hawker and a European woman.
  • A pivotal scene of the 1911 silent film The Double Event, directed by  J. Lincoln, takes place in Melbourne’s Chinatown.
  • The 1997 Hong Kong action film Nice Guy, starring Jackie Chan, is set in Melbourne, with several scenes shot in Chinatown.

Playing an important role in establishing the culture of Chinese immigrants in Australia, Melbourne’s Chinatown is a major tourist attraction known for its architectural heritage, annual festivals and cuisines of Chinese, Thai, Japanese, Indian, Malaysian, Vietnamese and Korean origins.

One of Chinatown’s 5 arches

Chinatown’s 5 key arches, which clearly announce the entrance to Chinatown, are an important statement of the City of Melbourne’s commitment to Chinatown.  They have been restored to their former glory with added modern touches including red neon lighting on the columns.

Chinese Museum

The Chinese Museum  or Museum of Chinese Australian History, housed in a 4-storey building built by the Cohen Bros in 1890 and used as a warehouse for the manufacture of furniture, is a history museum  established in 1985 and refurbished in 2010.  It presents the history of Australians of Chinese ancestry and, since 2010, its ground floor has also acted as a visitor centre for Melbourne’s Chinatown.

A pair of fu dogs at the museum entrance

Its extensive collection of Chinese clothing and textiles, photographs, documents and artifacts reflects the social fabric and activities of the Chinese community in Australia from the 1850s.  The museum also has a temporary exhibition space in which local and international artists can present work that engages with the Chinese culture.

Statue of Dr. Sun Yat Sen

Outside the Museum’s entrance is a memorial statue of Dr Sun Yat-sen, unveiled in 2011 in celebration of the 100th anniversary of the founding of the Republic of China. The traditional Chinese New Year Lion Dance has always ended at this spot, but will now end with a blessing of the statue.

One building of architectural and historical significance in Chinatown is the 2-storey Chinese Mission Church.  Built in 1872 by the Wesleyan Methodists, it is known today as the Chinese Parish Office of the Uniting Church.  This Gothic-style church has simple pointed arch windows and slate roof by architects Crouch and Wilson, and is an early example of polychromatic brickwork incorporating diaper work to the facade and polychromatic voussoirs to the windows.

Chinese Mission Church

Chinatown: Little Bourke St., MelbourneVictoria 3000, Australia. Tel: +61 474 043 600.

Chinese Museum:  22 Cohen Place, Melbourne, Victoria 3000, Australia. Tel: +61 3 9662 2888

Chinese Mission Church: 196 Little Bourke Street, Melbourne City, Victoria, Australia

 

St. Paul’s Cathedral (Melbourne, Australia)

St. Paul’s Cathedral

St. Paul’s Cathedral, an Anglican cathedral, is the cathedral church of the Diocese of Melbourne and the seat of the Archbishop of Melbourne (who is also the metropolitan archbishop of the Province of Victoria and, since June 28, 2014, the present seat of the Primate of Australia).

The cathedral’s Gothic transitional facade

Here are some interesting trivia regarding the cathedral:

  • The cathedral was designed by the English architect William Butterfield, known for his distinctive interpretation of the Gothic Revival.
  • It is one of Melbourne’s major architectural landmarks.
  • To fit the block, the cathedral was orientated in line with the central city grid, just off the north-south axis, rather than facing east, the traditional direction.
  • The location for the cathedral marks the place of the first public Christian service in Melbourne was conducted, by Dr. Alexander Thomson, in 1835.
  • In contrast to the bluestone Gothic of St Patrick’s Roman Catholic cathedral, on the eastern hill of the city, as well as other grand 19th century public buildings faced in light grey sandstone imported from other states, the cathedral’s interior stonework is  a mixture of sandstone from the Barrabool Hills and Waurn Ponds limestone, with contrasting stripes of Victorian bluestone, that gives the cathedral a warm coloring. Also, because the spires are built from Sydney sandstone and are 40 years newer, they are different and darker in color than the older parts of the building.
  • Once the Moorhouse Spire, the central spire, was completed to its full height of 95 m. (312 ft.), St Paul’s became the tallest structure in central Melbourne. With the retail heart height limit of 40 m., it has retained its dominance of the immediate area, dominating the city’s skyline when viewed from the south. For nearly 40 years, even without the spires, the cathedral presented a rather solid, horizontal mass.
  • From the southern approaches to the city, St. Paul’s Cathedral occupies a prominent and dominating location at the center of Melbourne, being situated diagonally opposite Flinders Street station (the hub of 19th-century Melbourne and an important transport center) and, immediately to its south, Federation Square (the new public heart of Melbourne). Continuing south down Swanston Street is Princes Bridge, which crosses the Yarra River, leading to St Kilda Road.
  • Besides Sunday and weekday Eucharists, the cathedral maintains the English tradition of a daily choral Evensong, being the only Australian Anglican cathedral to do so.
  • Its 2009 restoration project was acknowledged by the Australian Institute of Architects, the Victorian Chapter Heritage Architecture Award 2009 and the Lachlan Macquarie National Award for Heritage Architecture 2009.

Check out “Federation Square,” “Flinders Street Station” and “St. Patrick’s Cathedral

Nighttime view of the cathedral

The awe-inspiring St. Paul’s Cathedral, planned in a traditional Latin cross, has a long nave, side aisles, short transepts, a tower at the crossing, with choir below, sanctuary and altar beyond, and a pair of towers framing the ceremonial main entrance.

Heritage Council of Victoria Plaques

The cathedral’s Gothic transitional architecture combines Early English and Decorative Gothic styles. Highlights include the fine polychromatic brickwork, beautifully patterned floor and wall tiles and mosaics, banded masonry stonework, exquisitely timbered roof and tiled dado walls.

The cathedral’s nave

It has played host to many prime ministerspremiersgovernorsgovernors-general and other significant people; hosted many significant occasions in national, Commonwealth and international history; and continues to be the choice venue for many state funerals.

The north aisle

Here’s the historical timeline of the cathedral:

  • In 1880, the foundation stone was laid by the Governor of VictoriaJohn, Earl of Hopetoun (later Marquess of Linlithgow), in the presence of the Rt Revd Charles PerryBishop of Melbourne.
  • In 1884, Butterfield resigned due to disputes between him and the church authorities in Melbourne. The job was then awarded to a local architect, Joseph Reed (of the Australian firm Reed, Henderson and Smart), who completed the building generally faithfully to Butterfield’s design
  • In 1889, Reed designed the attached chapter house in a style matching Butterfield’s.
  • On November 15, 1889, the cathedral’s bells were dedicated and first rung for the departure of Sir Henry Loch (later Baron Loch), the Governor of Victoria.
  • On January 22, 1891, the cathedral (without the spires) was consecrated by the Rt Revd Field Flowers Goe, Bishop of Melbourne.
  • In 1926, construction of the spires began to a new design by John Barr of Sydney, in a more traditional Gothic Revival style and with different stone from the Sydney area. It was also much taller than Butterfield’s original design.
  • In 1929, the pipe organ was rebuilt by Hill, Norman & Beard when the action was electrified and a new console supplied.
  • In 1932, the spires reached their full height
  • On April 30, 1933 a service of thanksgiving was held for their completion.
  • The 1960s saw extensive work completed to the exterior of the cathedral
  • On November 28, 1986, on his arrival in Melbourne, Pope John Paul II paid a visit to St Paul’s Cathedral in recognition of the dialogue between the Anglican and Roman Catholic churches in Melbourne fostered by their respective former archbishops, the Most Reverend Sir Frank Woods (Anglican) and the Most Reverend Sir Frank Little (Roman Catholic).  As the Pope entered the cathedral, the choir sang “Ecce vicit Leo.” After this, the Pope prayed for Christian unity and lit a meter-long candle.
  • From 1989 – 90, the $726,000 restoration work of the organwas completed, by Harrison & Harrison Ltd, Durham, with the help of a major National Trust The façade pipe stenciling was done by Marc Nobel, Christine Holmes and John Dale after a design by Lyon, Cottier, Wells & Company.
  • On November 28, 2007, a carol service called Carols from St Paul’s Cathedral Melbourne featuring the cathedral choir, was recorded by the Australian Broadcasting Corporation and broadcast Australia-wide on Christmas Eve.
  • In 2009, the A$18 million, seven-year major restoration works, under the guidance of Falkinger Andronas Architects and Heritage Consultants (now Andronas Conservation Architecture) and undertaken by Cathedral Stone, were completed. Significant repairs were done to restore the spires. Stone heads of the former dean David Richardson and the philanthropist Dame Elisabeth Murdoch, created by Melbourne sculptor Smiley Williams and carved by stonemason Daryl Gilbert, were added to the spires.  Also installed were the colored glass “Eighth Day” lantern, in the Moorhouse Tower, and  new dalle de verre colored glass doors, created by Janusz and Magda Kuszbicki, and a glass walled airlock for the west Great West door.

The south aisle

The interior, compared to the exterior, feature rich colors and strident color contrasts, characteristic of Butterfield’s work, with all the stonework constructed using Waurn Ponds limestone, its stripes contrasting with the very dark-colored local bluestone.

Chancel and High Altar

The dado (created with patterned glazed tiles), floor (entirely paved with encaustic tile imported from the English firm of Maw & Co., featuring both patterned layouts and patterns within the tiles), high altar and reredos (made from Devonshire marble, alabaster and glittering Venetian glass mosaics) are outstanding examples of High Victorian Gothic polychromy.

The narthex

In Persian tile, on the rear wall of the narthex, is a replica of an 8-pointed star found in two churches of the Anglican Diocese of Iran (the church of St. Simon the Zealot in Shiraz and St. Luke’s Church in Isfahan).  There are two baptismal fonts – a round font of Harcourt granite (installed when the cathedral was first built) and a cruciform immersion font (built in 1912 in memory of Field Flowers Goe, third Bishop of Melbourne). One of the carved figures on the pulpit is said to be the image of a daughter, who died in infancy, of the former Mayor of Melbourne.

Baptismal Font (South Aisle)

The Chapel of Unity, a memorial chapel, commemorates the historic visit of Pope John Paul II: only the third time in four centuries when a reigning Pope had made an official visit to an Anglican cathedral.

Immersion Font

The pipe organ, commissioned from English builder T. C. Lewis and Co  (one of the most prominent organ builders of the 19th century) of Brixton, England, cost over 6,500 pounds for its construction, shipping and installation before it was played at the cathedral’s 1891 inaugural service .

Interior from the south aisle

Since then, various modifications and maintenance works have been carried out. After the 1989 -90 restoration, the organ, housed in the cathedral’s south transept behind newly stenciled façade pipes, now has four manuals and pedals with 53 stops, all with electro-pneumatic action.

Commemorative plaques along the wall

St. Paul’s ring of 13 bells, a gift from Thomas Dyer Edwardes and all cast by Mears & Stainbank of Whitechapel Bell Foundry in 1889, consists of 12 bells set for change ringing in the key of C♯, plus an extra bell to allow different subsets of the full number to be rung still to a diatonic scale.  The tenor originally weighed 31 cwt but, after the whole set was sent to Taylor’s Bell Foundry in 1963 for retuning, it now weighs 29cwt.

One of the cathedral’s stained glass windows

St. Paul’s Cathedral : 198 -206 Flinders Street cor. Swanston Street, MelbourneVictoria 3000, Australia. Tel: 9653 4333. E-mail: welcome@stpaulscathedral.org.au. Website: www.stpaulscathedral.org.au. Open Mondays to Fridays, 8 AM – 6 PM; Saturdays, 9 AM – 4 PM and Sundays, 7:30 AM – 7:30 PM.  Masses: Sundays (8 AM, 9 AM, 10.30 AM, 6 PM), Mondays to Saturdays (12.15 PM).

St. Patrick’s Cathedral (Melbourne, Australia)


St. Patrick’s Cathedral

The first and only mass we attended in Melbourne was, fittingly, at the Cathedral Church and Minor Basilica of St. Patrick (colloquially St. Patrick’s Cathedral), near Fitzroy Park, located on Eastern Hill, in an area bounded by Albert Street, Gisborne Street, Lansdowne Street and Cathedral Place. Just to the east, across Gisborne Street is St Peter’s Church, the Anglican parish church of Melbourne constructed from 1846 to 1848.

Check out “Fitzroy Park

Here are some interesting trivia regarding the cathedral:

  • Although its 103.6-m. (340 ft.) length is marginally shorter than that of St Mary’s Cathedral (Sydney), St Patrick’s has the distinction of being both the tallest and, overall, the largest church building in Australia.
  • It the cathedral church of the Roman Catholic Archdiocese of Melbourne and seat of its archbishop (currently Peter Comensoli).
  • Since the Catholic community of Melbourne was, at the time of it construction, almost entirely Irish, the cathedral was dedicated to St Patrick, the patron saint of Ireland.
  • William Wardell, Melbourne’s foremost ecclesiastical architect, was commissioned to prepare plans for the cathedral. A remarkably ambitious and capable architect, he went on to design the second St Mary’s Cathedral, Sydney in a similar style, even larger than St Patrick’s, but with a completely English square East End.
  • St Patrick’s Cathedral was one of the two largest churches (the other is St Patrick’s Cathedral, New York, United States) brought to substantial completion anywhere in the world in the 19th century.
  • The bells of the cathedral are unusual in that they were cast unturned (they ring anti-clockwise instead of clockwise) and are thought to be the only ring of eight bells cast by John Murphy of Dublin which are still in operation today.
  • The 1992 – 1997 restoration works were awarded the Royal Australian Institute of Architects (Victorian Chapter) John George Knight Award for Heritage Architecture 1996.
  • One of the gargoyles, restored by the masonry team, was modeled on the then-Premier of VictoriaJeff Kennett as the previous gargoyle apparently had striking similarities.

Check out “St. Patrick’s Cathedral (New York City)

The Geometric Decorated Gothic-style facade

The cathedral, planned is in the style of a Latin cross, is built on a traditional east–west axis, with the altar at the eastern end (symbolizing belief in the resurrection of Christ).

The cathedral interior

It consists of a nave with side aisles, transepts with side aisles, seven chapels grouped in a semicircle around the central sanctuary, and sacristies. It was built in stages, between 1858 and 1940.

Apse: Its ceiling, vaulted in timber, has a Latin quotation from the book of Revelations carved around the base

Here is the historical timeline of the cathedral:

  • In 1848, negotiations with the colonial government for the grant of five acres of land for a church in the Eastern Hill area began.
  • On April 1, 1851, only 16 years after the foundation of Melbourne, the Colonial Secretary of Victoria finally granted the site to the Roman Catholic Church. Augustinian friar James Goold, the first bishop of Melbourne and the fourth bishop in Australia (after Sydney, Hobart and Adelaide) decided to build his cathedral on the Eastern Hill site.
  • In 1851-1852, when Bishop Goold visited Europe, he bought a peal of eight bells for £500 (with some records showing that it cost £700) for the cathedral.
  • In 1853, the bells arrived in Australia
  • On December 8, 1858, William Wardell was commissioned to plan the cathedral and that same year, its foundation stone was laid and building commenced. An earlier building, by stonemason David Mitchell (father of operatic soprano Nellie Melba and later partner of John Monash), was demolished for the cathedral.
  • On November 29,1868, the bells, hung in a low frame at ground level in the western aisle, were consecrated by Bishop Goold in a service attended by around 5,000 people. The bells were eventually hung at the south-eastern tower.
  • Before 1868, the original front entrance, with a double-arched doorway and a pillar dividing it, was removed.
  • In 1869, the nave and aisles were opened.
  • In 1871, the ringers of St Patrick’s began the custom of ringing in the New Year.
  • By the 1880s, St Patrick’s Cathedral became the leading tower for Australian change ringing.
  • In 1891, a severe depression which hit Melbourne further delayed the construction.
  • On May 30, 1891, the statue of Catholic emancipator Daniel O’Connell (1775-1847) by sculptor Sir Thomas Brock, was erected by public subscription and unveiled.
  • In 1897, under the leadership of Archbishop Thomas Carr, the remainder of the cathedral itself and the sacristy were completed and consecrated.
  • In 1914, the bells were rung for the requiem mass of Pope Pius X
  • In the late 1930s, Daniel Mannix (Archbishop of Melbourne in 1917) oversaw the addition of the spires and other elements.
  • From 1936-40, the spires (higher than Wardell originally intended) and confessional were added and the west door rebuilt.
  • In 1939, the building was officially completed.
  • By 1959, the belfry fell into disrepair and the bells became unringable.
  • In 1974, Pope Paul VI conferred the title and dignity of minor basilica on it.
  • In 1986, Pope John Paul II visited the cathedral and addressed clergy during his Papal Visit.
  • In 1988, as the major Victorian project among Bicentennial bell restorations, the cathedral’s peal was sent to Eayre and Smith Bell foundry in England.
  • On December 8,1988, the peals and an added ninth bell (Angelus bell), was consecrated. An electronic chiming mechanism was also installed, at this time, for all the bells with the original manual method retained in order to replicate how the bells would have sounded if they were rung by hand.
  • From 1992 till 1997 (the centenary of its consecration), the cathedral was closed and significant restoration and conservation works were undertaken under the guidance of Falkinger Andronas Architects and Heritage Consultants. Funds were contributed by the federal and Victorian governments, corporate and philanthropic donors and the community of Melbourne. Nothing was added to the main building.
  • From 1996-97, the organ was refurbished for the centenary of the cathedral.
  • In March 1999, the statue of Dr. Daniel Mannix (long-serving former Catholic Archbishop of Melbourne) by English sculptor Nigel Boonham, was unveiled.

Central Sanctuary

The cathedral, designed specifically in the Geometric Decorated Gothic style, in response to the revival of Gothic architecture (as promoted by Augustus Welby Pugin and others as the most appropriate for the building of churches), was based on the great medieval cathedrals of England.

West Wall

This style is at its most complex in the large west window of the nave.

South Transept

North Transept: its north wall shows four of the Stations of the Cross

The eastern arm, with its chevet of radiating chapels in the French manner, is still principally in the English Gothic style of the late Thirteenth Century (giving the most complete essay attempted in that style during the Nineteenth Century).

Blessed Sacrament Chapel: located closest to the North Transept, its altar reredos has two mosaics depicting the “Sacrifice of Abraham and Isaac” and of “Abraham and Melchisedech.” The tabernacle, made in 1900, features a pelican ( a symbol of Christ) motif, representing the Eucharist.

Sacred Heart Chapel: Originally designated to be the organ and choir gallery, this chapel, dedicated to the Sacred Heart of Jesus (after the arrival of a Sacred Heart statue from Germany in 1874), has a Sacred Heart statue in the center of reredos and surrounded by relief carvings of the Nativity and the Last Supper. Below are carvings of “The Crowning with Thorns” and “The Agony in the Garden” and a carved inscription “Cor Jesus, Thronus Misericordiae” (Heart of Jesus, Throne of Mercy). The altar is made of alabaster. Its frontal features carvings of Jesus before Pilate and the scourging at the pillar. The tabernacle door is inscribed with the words ‘Cor Jesus, Salue in Te sperantium’ (Heart of Jesus, Salvation of those who hope in Thee).

The massive cathedral, made with bluestone (sourced from basalt deposits in nearby Footscray) and sandstone, is 103.6 m. (340 ft.) long on its long axis, 56.4 m. (185 ft.) wide across the transepts and 25.3 m. (83 ft.) wide across the nave.

South Aisle

The nave and transepts are 28.9 m. (95 ft.) high, the central spire 105 m. (344 ft.) high and the flanking towers and spires 61.9 m. (203 ft.) high.

St. Brigid and the Irish Saints Chapel: originally called the Chapel of the Irish Saints but later became known as the Children’s Chapel dedicated to St Brigid, children contributed to the cost of the chapel’s completion. On the archway over the chapel is inscribed a text from the 44th Psalm. The altar is constructed of alabaster, its frontal panel features small mosaics of St. Patrick and St. Columbanus. A marble statue of St. Brigid is located in the niche of the reredos. Carved images of four Irish saints (St. Dympna, St. Reyna, St. Ita and St. Bees), from the sixth and seventh centuries, are also represented in the reredos.

St. Thomas Aquinas Chapel

The 4.87 m. high and 3.65 m. wide front door has three columns, recessed and carved jambs with a Gothic arch crowned by a paneled, molded and carved gable finished with a carved cross.

Entrance doorway

Buttresses support the gables and these are topped with carved pinnacles and quatrefoil-paneled side parapets.  In 1974, the original gable was replaced by a carving of the Papal Coat of Arms when Pope Paul VI conferred the title and dignity of Minor Basilica on the Cathedral.

Icon of Madonna and Child

The archway, filled with a bronze tracery grill, features St. Patrick, with St. Brigid and St. Columba on either side. In the space between and above are the monograms of the Holy Name (IHS) and of the Blessed Virgin Mary (BVM).

Archbishop’s Memorial: located in the northern transept, plaques here commemorating Melbourne’s Archbishops, James Alpha Goold (1848 –1866), Thomas Joseph Carr (1886–1917), Daniel Mannix (1917–1963), Justin Daniel Simonds (1963–1967) and James Cardinal Knox (1967–1974). Archbishops Mannix and Simmonds and Cardinal Knox are buried in the vault beneath the floor of this transept.

It also features four angels and eight shields bearing symbols of the Old and the New Testaments: Noah’s Ark, the brazen serpent and the instruments of the Passion, the chalice and host, and Christ as the Lamb.

Statue of St. Mary MacKillop

The Lady Chapel: located directly behind the high altar, its foundation stone was laid by Archbishop Goold on September 8, 1879. Made of English red and white alabaster, its altar is 4.11 m. high and 2.36 m. wide and its front has three ornamented panels, in the center, a mosaic of the monogram of Our Lady with slightly smaller mosaic of Star of the Sea and of the Tower of David, titles given to Our Lady, on either side. The reredos have a molded canopied niche that features a marble statue of Our Lady with the title of Regina Coeli (“Queen of Heaven”). The panels, on either side of the reredos, have mosaics depicting the “Nativity of Our Lord” and “The Coronation of the Blessed Virgin.” Above the reredos are the words: “Mater Salvatoris, ora pro nobis” (“Mother of the Savior pray for us”).

On the panels of the gates of the grill are the coats of arms of Pope Pius XII (who was the reigning pontiff when the additions were installed) and of the first three archbishops of Melbourne.

Holy Soul’s Chapel: Originally known as the Mortuary Chapel, this chapel was dedicated to the memory of Archbishop Goold (who laid the first stone in 1880) who is buried beneath the chapel (a brass memorial plaque marks his resting place). On June 9, 1888, the first Mass in the newly finished chapel was offered by Archbishop Carr for the repose of the soul of his predecessor.

The majority of stained glass in the cathedral was done by Hardman of Birmingham, with two windows by Mayer of Munich and one by Montgomery.

Stained Glass Windows: Located in the Blessed Sacrament Chapel, they depict “The Sacrifice of Melchizedech” and “The Last Supper.” Made in Munich for the 1881 Melbourne International Exhibition, they were purchased by Archbishop Goold.

The stenciling and painting of the sanctuary was done by Charles Firth, the carved altars by Farmer and Brindley, and the throne, credence tables, bishop’s chair and confessionals carved by C N Bell. The intended wall mosaics and paintings were not completed.

Painting of St. Ambrose: Aurelius Ambrosius, better known in English as St. Ambrose, was one of the four original doctors of the Church. He was born in Trier in 337 AD and died in Milan in 397 AD. St. Ambrose was an archbishop of Milan who became one of the most influential ecclesiastical figures of the 4th century.

Painting of St. Augustine: On a column near the baptistery, this painting shows St Augustine with quill in hand.

The cathedral’s original pipe organ, built in the late 1870s by Robert Mackenzie to serve the liturgical needs of the cathedral (the organ is also occasionally used for recitals and recordings), was completed in 1880 by George Fincham.

Pipe Organ: built by George Fincham & Sons, Melbourne in 1962-64, it incorporates a substantial part of the instrument built in the west gallery of the cathedral in the late 1870s by Robert Mackenzie and completed in 1880 by George Fincham. Refurbished with additions by Australian Pipe Organs, Melbourne in 1996-97, it is used for occasional recitals and recordings, as well as serving the regular liturgical needs of the cathedral. The organ has 76 speaking stops involving almost 5000 pipes, 24 Spanish trumpets, and a four manual console.

The current installation in the west gallery of the cathedral, built by George Fincham & Sons, Melbourne, from 1962 – 1964, incorporates a substantial part of the original.  It comprises 81 speaking stops (some dated to 1880 or 1896, when the instrument was enlarged) spread over four manuals and pedals.

Baptismal Font: located in the northwest corner of the nave, it is made of soapstone and features symbolic representations of graces received through baptism. At the foot of the font are various grotesques, representing the devils cast out by baptism. A 17th century painting of “The Finding of the Child Jesus in the Temple” forms a backdrop.

The peal of eight bells, all cast by John Murphy of Dublin in 1852 and bearing the coat of arms of Bishop Goold, are in F natural, with the tenor weighing 12 long cwt 1 qr 10 lb (1,382 lbs. or 627 kgs.) and the treble 4 long cwt 12 qr 14 lb (798 lbs. or 362 kgs.). The peal set weights around 3,556 kgs. (7,840 lbs.).

Statue of Archbishop Daniel Mannix: this larger-than-life statue, sculpted by Nigel Bonnham, watches over the area in front of the cathedral’s main west entrance. It was during the his reign that the cathedral was finished. The three towers and spires were enlarged and completed in 1939, to the design of Conolly and Vanheems, to commemorate the centenary of Catholicism in Melbourne.

Statue of Daniel O’Connell: located around the north side, O’Connell is often referred to as The Liberator or The Emancipator, and was an Irish political leader in the first half of the 19th century. He campaigned for Catholic Emancipation, including the right for Catholics to sit in the Westminster Parliament, denied for over 100 years, and repeal of the Act of Union which combined Great Britain and Ireland.

The Cathedral Shop, located adjacent to the Presbytery Office, offers a wide range of souvenirs, gifts, CDs, handcrafted items, rosary beads, fine cards and more.

Bust of Fr. George Preca. St. George Preca (1880 – 1962) was a Maltese Roamn Catholic priest and the founder of the Society of Christian Doctrine as well as a Third Order Carmelite. He is known as “Dun Ġorġ” in Maltese and Pope John Paul II dubbed him as the “Second Apostle of Malta.” Pope Pius XII, in 1952, titled him as a Monsignor despite his uneasiness about it. He had assumed the religious name of “Franco” after becoming a Secular Carmelite.

St. Patrick’s Pilgrim Path, a wide path to the south transept door on the southern approach to the cathedral, is divided by a delightful flow of water over a sequence of small drops. Created by Green and Dale Landscape Architects, its central concept is that of flowing water which cascades down the channel that divides the two sides of the stepped pathways that progress up the incline.

Gospel of St. John 4.14

Psalms of David 23

Salutary selections of quotations, cut with gold inlays into a number of blue stone structures, features quotations from James McAuley (one of Australia’s great poets), Gospel of St. John 4.14 (1st Century AD) and from Psalms of David 23.

Quotation from James McAuley

A giant bronze bowl, the origin of the water supply, contains a submerged golden image of “The Lamb.” Water here cascades in three directions onto the seven-stepped structure below. Around the bowl’s rim are inscribed verses from the Book of Apocalypse.

Bronze bowl with submerged image of The Lamb

Verses from the Book of Apocalype

Around the path are statues of St. Francis of Assisi (c 1181-1226) and St. Catherine of Siena (1347 – 1380), both sculpted by Louis Lauman, a Melbourne based artist.

Statue of St. Catherine of Siena: Located opposite the statue of St Francis, it depicts Catherine of Siena (1347 – 1380) holding up a crown of thorns. Sculpted by the Melbourne – based artist Louis Lauman.

Statue of St. Francis of Assisi: this Italian Catholic friar and preacher founded the men’s Order of Friars Minor, the women’s Order of St. Clare, and the Third Order of Saint Francis for men and women not able to live the lives of itinerant preachers followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares. Though he was never ordained to the Catholic priesthood, St. Francis is one of the most venerated religious figures in history.

These were blessed and dedicated by Archbishop George Pell on December 17, 2000 in the presence of Sir James Gobbo, the Governor of Victoria, and his wife, Lady Gobbo.

Jandy and Grace at the Pilgrim Path

Cathedral Church and Minor Basilica of St. Patrick:  1 Cathedral Place, East Melbourne, Victoria 3002, Australia. Tel: 9662 2332.  E-mail: cathedral@cam.org.au.  Open Mondays to Fridays, 9 AM – 5 PM. Masses: Saturday – 8 AM, 6 PM (Vigil), Sundays – 8 AM, 9.30 AM, 11 AM (Solemn Mass), 6.30 PM, Weekdays – 7 AM, 1 PM. The Cathedral Shop is open Mondays to Fridays, 9.30 AM to 4.30 PM, and Sundays, 8.30 AM to 1 PM.

St. Peter’s Anglican Church (Melbourne, Australia)

St. Peter’s Anglican Church

St. Peter’s Church, an Anglican parish church on Eastern Hill in the Anglican Diocese of Melbourne, is located opposite St Patrick’s Cathedral, the Roman Catholic cathedral, and the Eastern Hill Fire Station. The parish is well known as belonging to the Anglo-Catholic or High Church tradition.

Check out “St. Patrick’s Cathedral

Here’s the historical timeline of the church:

  • On June 18, 1846, the foundation stone of the church was laid by Charles La Trobe, Superintendent of the Port Phillip District.
  • In 1847, the building was first used for services even though the first part was not completed.
  • On February 13, 1848, the letters patent of Queen Victoria declaring the city status of Melbourne were read on the steps of St Peter’s.
  • On August 6, 1848, the church was formally opened. The initial church constructed was brick, with stone facings, and had a shingled roof.
  • In 1854, the building was enlarged to designs by architect Charles Vickers, with the nave increased in length (to bring its seating capacity up to 1050), the transepts with galleries and a chancel added, and the shingles roof replaced with slate.
  • In 1876, Leonard Terry carried out alterations including an enlarged chancel, an added vestry, and a baptistery, with the new chancel opened on June 29, 1876.
  • In December 1876, work continued with five stained glass windows by Ferguson and Urie added to the chancel.
  • In 1897, repairs and alterations were carried out by Walter Butler of Butler and Inskip which included installation of gas lines and Tobin tubes for ventilation, removal of the transept galleries, and a new layout of pews to include a central and two side aisles.
  • From 1927-29, further alterations took place including installation of timber paneling in the transepts and chancel, and installation of a choir screen by Louis Williams.
  • In 1945, a stained glass window, designed by Napier Waller to commemorate the New Guinea mission (and the eleven Anglican martyrs) and to mark the centenary, was installed in the north transept. A second Waller window in the south transept was subsequently added.
  • In March 1974, the current organ (the church’s third) was constructed and completed by George Fincham and Son Pty Ltd.

St Peter’s is the oldest Anglican church standing on its original site in the inner city area. St. Peter’s Eastern Hill precinct is also of architectural significance for its association with a successive number of prominent Melbourne architects who contributed to the development of the church precinct: Charles Laing (designed tower and brick and stucco section), Charles Vickers, Leonard Terry, William Pitt, Walter Butler, Louis Williams, and Alexander North. The group of buildings forms a picturesque precinct.

The substantially intact vicarage and school are early examples of William Pitt’s work while St. Peter’s Hall is the first work in Victoria of Tasmanian émigré architect Alexander North who specialized in church architecture. The New Guinea windows, in the north transept, are of historical significance for their representation of the eleven Anglican martyrs.

As a schoolgirl, the opera singer Nellie Melba had organ lessons at the church while the novelist Henry Handel Richardson worshiped at St Peter’s and fictionalized this part of her life in an episode in “The Getting of Wisdom.”

Historical plaque of church

St Peter’s is also renowned for the quality of its music. The Choir of St Peter’s Eastern Hill, a volunteer mixed choir (that leads the church’s liturgical music every Sunday as well as for weekday feasts), is conducted by Andrew Raiskums.

Opposite the church is the Cross of Sacrifice, a 6 ft. high bronze statue of a crucified Christ on a sandstone pedestal which commemorates the 366 young men and women from the Anglican Church of St. Peter who served in World War I.

Cross of Sacrifice

It was unveiled On March 16, 1924 by the Governor-General Lord Forster and blessed by the Archbishop Lees (Anglican Archbishop of Melbourne).

Plaque of cross

St. Peter’s Church: corner of Albert and Gisborne Sts., Melbourne, Victoria,