Biak-na-Bato National Park (Bulacan)

Biak-na-Bato National Park

I got an invitation from Jesu-Mariae School (JMS), my son Jandy’s school, to join an outbound education demonstration tour for teachers at Biak-na-Bato National Park in Bulacan sponsored by Lakbay Kalikasan and I promptly accepted.  Five JMS teachers were to accompany me – Ms. Ofelia “Openg” E. Bermas, Ms. Maritess H. Dimaranan, Mr. Robert V. “Rob” Castañeda, Mr. Joel P. Fatlaunag and Mr. Ronnie Boy R. Lansangan.   

The Balaong River

We left Manila fittingly on April 9, Araw ng Kagitingan, and were picked up, by 5 AM, at the EDSA Shrine by a Lakbay Kalikasan-chartered airconditioned tourist bus.  In all, there were 48 of us from different schools.  Our Lakbay Kalikasan hosts were Ms. Rosa-Vina S. Prudente (Team Leader and Lecturer), Mr. Ryan Viado (Team Leader 1), Mr. Roger Quizol (Team Leader 2), Ms. Hanna Garcia, Mr. Bobby Estrebillo and Mr. Joel Garalde.  We arrived at Biak-na-Bato by 9 AM after a 3-hr. trip (including waiting for latecomers, a stopover for breakfast and calls of nature) via the North Luzon Expressway (NLEX), exiting at Sta. Rita/Baliwag Exit.  Then, from the National Highway, we headed towards Plaridel and Baliwag. At a Y intersection 7 kms. from San Ildefonso, we took the road to the right then,  about 1 km farther, another right at another intersection leading straight to Biak na Bato.

Yungib 2 Cave

This 2,117-hectare National Park, site of Gen. Emilio Aguinaldo’s Biak-na-Bato Republic, covers a large part of San Miguel de Mayumo and parts of San Idelfonso and Doña Remedios Trinidad (DRT).  Its attractions are its series of 16 major caves, some unexplored, that lies at the rocky foothills of the Sierra Madre Mountains. The park is bordered by a small mountain range (the 432-m. high Mt. Nabio, the 422-m. high Mt. Susong Dalaga and the 380-m. high Mt. Silid) in the east and the Balaong River in the west.   It also has low, 140-m. high, rolling hill lands.  Also within the park are Brgys. Biak-na-Bato, Kalawakan and Sibul. The park has two areas: the easily accessible Front Country and the undeveloped and hard to reach Back Country.  

Yungib 3 Cave

It seemed that we weren’t literally going for a walk in the park as our bus entered the Back Country. There are 3 trails leading to the Back Country and its rarely-visited caves.  The trail we chose was well-marked. It starts directly across the Balaong River from the park entrance and proceeds over hills towards Mt. Silid.  We are to explore several semi-caves and at least one pit cave.  From a trail branch to the top of Bahay Paniki Cave, we can also explore 2 more caves without spelunking gear.

Yungib 1 Cave

Reality meets history at this trail as we were going to walk under the blazing heat of the sun through an unpaved, poorly shaded and dusty trail as our Katipunero ancestors did over a century ago.  No pain, no gain.  However,we had the luxury of doing some stretching exercises before our hike. Accompanying us was park guide Mr. Patricio Garcenilla.  Our nostalgic 2-hr. trek took us to 4 caves – Yungib 2, Yungib 3, Tangapan Cave and Yungib 1. The first 3 were naturally lighted and all had at least 2 entrances.  In every cave, we were given a historical overview of what each cave served.  Yungib 2, the so-called Pagamutan (“infirmary”), was, in the past, the nearest cave from the battlefield. Here, in this makeshift hospital, our Katipunero ancestors sought medical help for battle wounds.  Yungib 3, on the other hand, served as the Katipuneros’ storage for weapons, food and other war necessities.

Tangapan Cave

Tangapan (“meeting place”) Cave, near the third trail’s start, was where Gen. Aguinaldo first made contact with other revolutionaries.  Its well-lit main chamber is accessed by a front and back entrance.  A small tunnel, leading to the river, requires the use of helmets and lights for exploring.  Our final destination, Yungib 1, was the longest and the darkest of the four.  Called the “Ambush Cave,” here our Katipunero ancestors would lie in ambush as they waited for pursuing Spanish soldiers.  They escaped via a rear entrance.  We also made our “escape” via the same route, watching our heads as we groped in the dark.  In all 4 caves, we all said a prayer dedicated to our brave ancestors prior to departing. 

Gen. Aguinaldo Cave

After this nostalgic travel through time, it was back to our bus for a short drive to the developed Front Country.  The parking area before the entrance was filled with food stalls selling just about anything from snacks, maps and even souvenirs made from Biak-na-Bato limestone.  This time, we hiked along paved trails straddling the river to our designated picnic area.  Along the way, we passed (but didn’t explore) the Gen. Aguinaldo Cave and Cuarto-Cuarto Cave. Gen. Aguinaldo Cave, also called Biak-na-Bato Cave, was Aguinaldo’s headquarters in 1897 and site of the republic. The Pact of Biak-na-Bato was also signed here.

Bahay Paniki Cave

Once at the picnic area, we pigged out, kamayan style, on a feast of pork adobo, inihaw na talong (eggplant), tokwa (tofu), rice, and a salad of diced tomatoes, onions and salted eggs, all washed down with soft drinks or bottled water. Just when we felt like dozing off, a whistle blew signaling the start of more trekking.  Whatever we ate seemed to disappear as we traversed the paved, up-and-down (mostly up) trail to Bahay Paniki (“House of Bats”) Cave.  This easy-to-explore and well-lit cave is located upstream from the river.  Probably the largest cave in the area, it has a rather deep natural indoor swimming pool fed by an underground stream.  Thousands of fruit bats fly in and out from dawn and dusk.  The presence of these bats also meant the presence of guano (bat droppings), a sure source of income for the inhabitants.  However, it was a cause of concern for those of us who wanted to swim.  What the heck!  A number of us (including me), with or without life vests, dove in and enjoyed the cool waters.

Lakbay Kalikasan: G/F Balai Lakbay, 2 Alondras St., Mira-Nila Homes, Tandang Sora Ave., Quezon City, Metro Manila.  Tel: (632) 932-7818 to 19.  Mobile number: (0917) 500-4796. Website: www.lakbaykalikasan.com.

Kalanguya Festival (Sta. Fe, Nueva Vizcaya )

Northern Luzon is a prime tourist destination in the Philippines.  The Cagayan Valley, with its rich cultural heritage and stunning geographic diversity  of scenic mountain ranges and valleys, is one of the most beautiful and exciting of these destinations and Nueva Vizcaya offers both man-made and natural wonders (the legendary Salinas Salt Spring of Bambang, the amazing Alayan-Kapisaan Cave System of Kasibu, etc.).  Its many cultures is also worth immersing into.   One such cultural heritage, that of the Kalanguyas, is showcased in Sta. Fe’s Kalanguya Festival.

Street dancing parade

The National Commission on the Culture and Arts (NCCA), through its Committee on Northern Cultural Communities, strives to promote and revitalize traditional culture and arts through distinctive or unique festivals that continue to be part of the local population’s life and culture.  For the second time around, the NCCA has supported, with grants, this festival which showcases the Kalanguya’s rich cultural heritage.

L-R, David Greedy, Leah Luna, Gerry Gracio, Nonoy Froilan and me
Yours truly was tapped to write an article on this unique festival held on the second week of March.  Joining me were NCCA Project Development Officer Ms. Leah A. Luna; NCCA videographer Mr. Nonoy Froilan; Mr. David Greedy of Getty Images; free-lance writer Mr. Gerry Gracio and COLORS photographer Mr. Joseph “Jay” Agcaoili.   We all left Manila by 10 PM via a Nelbusco bus.  The 216.85-km. trip took all of 5 hrs. (including stopovers).  It was a chilling ride for me as I forgot to bring a jacket, a regret that was to stay with me even during my stay at the town.  The 399.82 sq. km., pleasantly cool, fifth-class municipality of Sta. Fe is the first town to be traversed when going to the Cagayan Valley.  We arrived at the Golden Rose Hotel by 3:30 AM, billeting ourselves at 3 of the hotel’s 9 non-airconditioned rooms.  After a short 2-hr. sleep and early breakfast, it was off to work.
Kalanguya dance

The town has a 2,001 population of 13,942, 75-80% of which are Kalanguyas which inhabit 13 of the town’s 16 barangays.  The rest are Ilocanos and Tagalogs.   The Kalanguyas  occupy the mountain ranges of the Caraballo Sur and belong to the Igorot tribe which include the Ibalois, Kankanai and Karaw.  They are also found in the area west of Sta. Fe, the eastern portion of Benguet plus some areas of Pangasinan, Ifugao and Nueva Ecija.

The Kalanguyas were formerly called Ikalahans (from a tree having broad leaves), an ethnolinguistic  name first coined  by American anthropologist  and missionary Delbert Rice.  Pastor Rice maintained that Kalanguya was a derogatory tribal name, it being a contraction of “kelan ngoy ya?” which is best translated as “What in the world is that?,” an expression commonly uttered to indicate contempt.  This was contradicted during the Kalanguya-Ikalahan Tribal Consultation (July 6-7, 1993) which confirmed that the Kalanguya name is not derogatory but a word of peace.

The indispensable pig

The hardworking Kalanguyas are kaingin (slash and burn) farmers.  The delicious kamote (sweet potato), raised in inum-an (upland farms or swiddens), is their staple food.  They also raise the indispensable pig, used in almost all occasions like the canao (socio-religious celebration), wedding celebrations and tongtongan (a traditional system of settling disputes). Kalanguyas in Brgy. Imugan (the  Kalanguya center), also produce jams and jellies made from guava, santol, bignay or wild berries and Ifugao handicrafts like bamboo baskets, woodcarvings and exotic and beautiful handwoven fabrics (used as tapis by women and g-strings by the men).

Kalanguya kiyad

The Kalanguya Festival, held in conjunction with the town’s fiesta, was started in 1996 during the first term of youthful Mayor Teodorico DP. Padilla (of Tagalog-Ilocano descent) and elderly Vice-Mayor Donior Tidang (a Kalanguya).  This lowlander-highlander tandem were instrumental in dissolving lowlander discrimination and the prevailing differences  between these two peoples by presenting the culture of the Kalanguyas to the lowlanders.   The first Kalanguya Festival was a step in the right direction with its theme “Nah-Nah Yaw Ni Puli, Hak-Hakay Ni Manhilbi” (Despite Cultural Diversity, In Service There is Unity). The festival aims to conserve, preserve and protect the almost-forgotten Kalanguya cultural heritage, especially to the younger generation, amidst modernization and high technology.  Slowly, the Kalanguyas are being recognized as a component for society’s progress and a feeling of brotherhood now exists between the two peoples.  The festival also brought enormous progress  and development in the town and its people’s lives.

Sacrifice of a carabao

This year, with the Padilla-Tidang tandem still in governance, the 8th staging of this festival proved to be just as successful as the first. The festival proper kicked off with an early  morning parade of floats from Consuelo to the plaza coupled with street dancing by participants in native attire (g-strings for men and tapis for women). At the gymnasium, we witnessed a showcase of the cultural heritage of the tribe through displays and exhibits, songs and dances, chants and rituals (kiyad), exhibit of traditional arts and crafts, indigenous games and sports and sacrifices of a pig and a carabao.   In the evening, a performance of the play Ibong Adarna, featuring Wowee de Guzman, was held at the town gymnasium.  At 9 AM the next day, March 16, we all left Sta. Fe for Manila  via a passing Victory Liner bus and arrived in Manila by 4:30 PM.

Anilao: Arthur’s Place Dive Resort (Mabini, Batangas)

A chilling, foggy morning greeted me when I woke up.  It was already sunrise but the sun was obscured by the clouds.  We soon had breakfast prepared, packed our gear and waited for our “porter” and guide to arrive.  In the meantime we posed, as mountain conquerors would do, behind our cameras.  Our guides soon arrived and similarly unburdened, we easily proceeded down the mountain and back to our starting point.  After refreshing drinks at the store, it was back to our car for the now downhill, but nevertheless still treacherous, drive down the zigzag road.   The guys hiked down to their car further down the road.

Arthur’s Place

We decided to all meet at Arthur’s Place to savor what Anilao has to offer underwater.  The beach here was a relatively shallow.  Offshore is a dive site aptly named Arthur’s Place, gradually sloping from five to 21 meters with plenty of reef fish, small coral heads, soft corals, feather stars, hydroids, anemones and sponges.  The resort, opened in 1984 (with two rooms) by the late Arthur Abrigonda was, together with Aqua Tropical Sports (opened in 1967) and Aquaventure Reef Club, the first to open resorts in the area.  It now has 12 rooms with bath (two of them airconditioned), a restaurant, dive shop, picnic tables, shower rooms and offers two boats for diving trips.

None of us went diving (although Cecil was a trained diver) but we indulged in the next best thing by going snorkeling.  Even near the shore, the fish and coral life along the reef was quite good.  I’ve tried diving once (in Club Paradise in Palawan) a long time ago.  Anilao is sure worth the second try with its coral slopes or steps of small drop-offs, shallow coral gardens among sandy patches, profuse small fish life and numerous crinoids and nudibranches.  Some marine sanctuaries have been set up.  Diving is good all year round but the best season is from November to May.

Arthur’s Place Dive Resort: Anilao, Mabini, Batangas. Mobile numbers (Ms. Estelita M. Abrigonda): (0919) 716-7973 and (0919) 312-3938.  E-mail: arthursplace_ph@yahoo.com.  Website: www.arthurs-place.com.

Trek to Walang Langit Falls (Gloria, Mindoro Oriental)

Crossing the river with a carabao-driven cart

We were all awake by 6:30 AM and soon picked up by our trusty driver Mr. Saez for breakfast at Byahero.  Our guides soon arrived minus Karen who was replaced by Ms. Eleanor “Nhoy” Magsino.  Laden with packed lunch and bottled water provided by Robert, we left by 8 AM, traveling the 14-km. distance to Brgy. Mirayan in 30 mins.. The starting point is beside a swift flowing river.  From hereon, it would be all footwork (and some swimming) through different types of terrain: rivers, mud tracks, steep hills, creeks and boulders.

The short crossing over the fast-flowing river proved to be difficult, more so if it had rained the night before (no wonder we were not allowed to go during my first visit).  Luckily, a carabao-driven cart was also crossing.  Rodel, who would have had a hard time crossing with his polio-stricken right leg, hopped in.  Me and the others followed behind.  Our next hurdle would be just as difficult (and longer), slogging through the muck of a dirt road muddied by previous rains.  This road, built to provide easier access to the falls, had just being started and grading work was going on.   The carabao cart pushed on with its human load and so did we, merrily singing and chatting as we walked.  An opening alongside the road signaled the start of our hilltop trek (and the end of Rodel’s carabao cart ride).  It wasn’t so steep but the muddy trail, plus the intense heat of the sun which penetrated the light forest, made it very tiring especially for the limping but still game Rodel.

Once downhill, we were rewarded, at the foot, by the cool, clear and inviting waters of a smooth-flowing stream.  I lay down by the shallow waters, feeling its cool comfort flow through the length of my body.  I could have stayed that way the whole day but it was not to be as we were only halfway to our goal.  Our sole consolation was that the remaining part of the trek would be all along this meandering stream. The initial portion was along evergreen banks lined with coconut and banana trees, giant ferns and some nipa houses.  Occasionally, we would cut corners by making short, diagonal overland treks.

Soon, we were in for a change of scenery. As we went further down the river, it started to narrow dramatically and began to change to eerie jungle, with massive and very rugged rocky outcrops gradually towering, high and steeply, on both sides of the river.  We also passed some bizarre, weather-sculpted rock formations.  Huge trees, with interlaced, hanging roots and thick branches, hug the river’s edge.  Some, uprooted by typhoons, blocked our path.  Large boulders also jutted out the water.  I was also slowly being drenched by a drizzle from above.  No, it wasn’t raining. Rather, small waterfalls from underground streams in the cliff above were being blown by the wind to create a perpetual drizzle.   I was so engrossed by my surroundings that I failed to notice that, with my huge stride, I had left behind my guides and now was all by my lonesome.  It dawned upon me that I must have made a wrong turn.  I was lost.

May Langit Falls

But not for long.  Soon enough, Exan and Donna came to my rescue. Rather than turn back, I decided to push forward and see what was at its end.  The gorge was getting narrower, so much so that I could touch both sides of the gorge with my outstretched arms.  The river was also getting deeper, waist-high, in my case, and neck-high for the diminutive Donna. Our efforts were rewarded with vistas of two small but beautiful waterfalls: an unnamed one, at our right, and May Langit Falls at the end of the gorge.  Thus fulfilled, we retraced our way back to rejoin our companions.

The way to Walang Langit was via a fork on the river which I somehow missed.  The path through was no less difficult than my previous trek.  Luckily, a huge fallen tree trunk which once blocked the path had been sawn by the municipal government into six-inch sections similar to the tadtaran (chopping boards) of old.  After passing another waterfall, I was dumbstruck by what I finally saw at the gorge’s end, the 100-ft. high torrent of Walang Langit Falls, surrounded, in all its majesty, by equally tall, densely-vegetated cliffs flanking it.  Here, the sun only penetrates the gorge at noon. Simply awe-inspiring.  Only in my dreams can I imagine such a place.

Walang Langit Falls

Much anticipated was a dip in its icy-cold, waist-deep pool. Once acclimatized with the cold, we also indulged in a tingling back massage underneath the fall. Soon all these activities made us hungry and we finally recharged ourselves with a much-needed lunch.  Rodel and I soon finished our photo shoot with a prayer, hoping that our shots in the dim light would come out nice.  Rodel alone used up 3rolls of black and white film by the end of the day.  It was getting late and we had another long hike ahead of us.  Our gear was soon packed (including our garbage).  However, I wasn’t looking forward to this return hike as we were now going to do it in reverse, from heaven back to earth.   We were totally drained once we got back to the dirt road.  The return hike took twice as long and we made it back to our vehicle very late in the afternoon.

As we couldn’t make it to the last Supercat ferry trip back to Batangas City, we decided to stay another night in Gloria.  Sleep was again out of the question as Robert honored us with a small despedida (farewell) party, with our guides, at our cottage.   We left at 2:30 AM for Calapan City, making it to the first fast ferry (6 AM) back to Batangas City and on to Manila.  I was back on “earth” by 9 AM.   Goodbye heaven.

Return to Gloria (Mindoro Oriental)

On October 24, Thursday, I returned to the town of Gloria with 200 copies of TODAY with my Kawayanan Festival article ordered by Gloria Mayor Romeo D. Alvarez.  Joining me was Rodel Rotoni, one of TODAY’s veteran photographers and a native of Bansud, Gloria’s next door neighbor. Rodel and I left Manila by 8 AM on an airconditioned BLTB bus for Batangas City.  Upon arrival in Batangas City, we took the 11:30 AM Supercat fast ferry to Calapan City, arriving there in 45 mins.

Courtesy call on Mayor Romeo Alvarez

Upon arrival at Calapan Port, we were welcomed by my same Kawayanan Festival guide, Ms. Maria Goretti “Gorett” Mercado, the town’s newly designated municipal tourism secretary, as well as by guide Mr. Pablo S. Saguid and driver Mr. Oscar Saez.  We traveled the whole 81-km. (1.5-hr.) distance to Gloria via a Toyota Tamaraw van. After a very late lunch at the Byahero Restaurant of Robert Villavicencio, Gloria’s Tourism Council head, we made a courtesy call and “newspaper delivery” to Mayor Alvarez at the municipal hall. Mayor invited us to explore the Walang Langit Falls in Brgy. Buong Lupa the next day.

Rodel and I were billeted at the Prima Farm Resort in Brgy. Bulaklakan.  Our bamboo cottage, aptly named Bulaklakan,  had all the trappings of a luxury suite: airconditioning, large bed, cable TV, VCR and a large, elegant red tiled bathroom with bathtub.   That evening, we got to meet our 7 guides to the falls.  Aside from Gorett and Pablo, we also had Ms. Donalyn “Donna” Aquino, Ms. Karen Fabalinia, Mr. Exan Rofuli, Mr. Rodelio “Ode” Saguid and Mr. Paolo “Pao” San Jose; all of them veterans.  Never in the annals of domestic tourism has so few been guided by so many (my pun of the late, great Sir Winston Churchill’s speech).

That night was all fun, fun, fun.  After soaking our tired, heavily traveled bodies at the icy-cold waters of Dupong Freshwater Resort’s spring-fed pool, we then sang our hearts out at the videoke.  Later, we all joined Mayor Alvarez and Robert at the Brgy. Banus fiesta for a night of ballroom dancing and drinking.  I politely passed on the first option and moderately indulged in the second.  Rodel and I were back at our cottage by midnight as tomorrow promises to be a big day.  Not much sleep though as Rodel snored through the night.

Dupong Freshwater Resort: Sitio Dupong, Brgy. Kawit, Gloria Mindoro Oriental. Mobile number: (0916) 674-3968.

Prima Farm Resort: Brgy. Bulaklakan, Gloria, Mindoro Oriental.

Church of Pope St. Gregory the Great (Majayjay, Laguna)

Before departing for Manila, we passed by the Majayjay town center to visit the town’s imposing Spanish-era Church of Pope St. Gregory the Great.  A wedding was in progress when we arrived.  Named after the town’s patron saint (whose feast is held on 12 March), the church suffered successive destruction by fires (1576, 1606, 1660 and 1711) before it was strengthened and enlarged, to its massive and present form, from 1711 to 1734 by Fr. Jose de Puertollano through the forced labor of its 4,000 townspeople.

Church of Pope St. Gregory the Great

The church was again repaired in 1839, 1842 and 1848, because of typhoon damage, and further improved in 1892 when its roof was replaced with galvanized iron by Fr. Gregorio Platero.   During the Philippine-American War, the church became the headquarters of American forces.  The church was repaired again in 1912.

The church interior

This unusually tall, stone and brick colonial Baroque church, with its commanding view of the town and Laguna de Bay, has 6-m. thick adobe walls covered with vines and moss, vaulted halls and enormous and unusual 16.5-m. high solid buttresses supporting a bell tower (with 5 century-old bells) at the rear.  Of equally huge proportions, the tower is topped by a pointed roof and is accessed by concrete steps that also lead to a catwalk above the ceiling (called langit-langitan) that, in turn, leads to the crossing above the transept. The 60-m. long and 17-m. wide nave has balconies on both sides, 3 impressive altars, antique relief statues of saints, azulejo-tiled floor and 5 elaborate retablos (altar backdrops) constructed on the wide pilasters supporting the lateral bays of the capiz window-lined transept.  The adjacent convent, one of the earliest surviving examples in the country, houses a small museum of old parish documents and ecclesiastical silver.  It was slightly defaced when part of it was converted into St. Gregory Academy (later to be renamed Liceo de Majayjay). 

After our church visit, we again passed by Mr. Flory Rosales’ home to thank him personally for the assistance he gave us.  The ladies and Robert also went to the nearby market to buy the fruit of the month of October – lanzones.  As I would say, “Never leave Majayjay without it!” (a pun of the American Express commercial).  I stayed behind to do some people-watching.  One thing noticeable is the unusual number of horse-riding men I saw passing me by.  Majayjay certainly is not your one-horse town.   After a while, my companions returned, all toting 5 kgs. each (at PhP37 per kilo) of the luscious fruit.  These, plus the extra pasalubong of lanzones Mr. Rosales gave us, made us look more like visiting fruit dealers.  Thus fully laden, we all happily went our way back to Manila.

Basilica Minore de Penafrancia (Naga City, Camarines Sur)

From the Ermita, we crossed the Naga River, and made our way to the Basilica Minore de Peñafrancia.  This imposing modern shrine, started on April 18, 1976, was completed, after some delays due to financial concerns, on September 1981.  The original statue of the Virgin of Peñafrancia was transferred here from the Ermita on May 22, 1982.

This Romanesque-style basilica was given the title “Basilica Minore” on May 22, 1985.  The only basilica in the Bicol Region and the whole Roman Catholic Archdiocese of Caceres, its grounds has a fine view of Mt. Isarog.

Basilica Minore de Penafrancia

After touring the basilica itself, we next proceeded to the nearby Altersheim Building where we had the chance to interview Rev. Monsignor Romulo A. Vergara, H.P., the rector of the Peñafrancia Basilica and a cousin of our media colleague Rick Alberto.  We were also shown (and privileged to touch) the original Statue of Our Lady.  The one I saw at the basilica just happens to be a replica.

Monsignor Vergara and the original statue of Our Lady
Basilica Minore de Penafrancia: Balatas Rd., Brgy. Balatas,  Naga City, Camarines Sur.  Tel: (054) 473-3644. E-mail: info@penafrancia.org.ph.  Website:  www.penafrancia.org.ph.

Old Shrine of Our Lady of Penafrancia (Naga City, Camarines Sur)

From the Cathedral of St. John the Evangelist, we were driven, upriver from the city center, to the bank of the Naga River where we visited the Old Shrine of Our Lady of Peñafrancia.  This stone church was built in 1753 by Bishop Isidro Arevalo to replace a bamboo and nipa chapel built in 1711.  Also known as the Ermita, it was restored and enlarged in 1876 to 1877.

Check out “Cathedral of St. John the Evangelist

Old Shrine of Our Lady of Penafrancia

The shrine has a charming facade decorated with Chinese art. Its bell was donated by Don Simon Tuangqui, a wealthy Chinese trader, during its reconstruction in 1864.

The shrine’s facade

Here, on 20 September 1924, Monsignor Guglielmo Piani (Apostolic delegate of Pope Pius XI) canonically crowned the Statue of the Blessed Virgin of Peñafrancia as the queen of Bicolandia. The statue was also stolen here on August 15, 1981 under mysterious, unexplained circumstances and was returned, in six separated pieces, on September 5 in Manila.

The shrine’s altar
Old Shrine of Our Lady of Penafrancia : San Felipe Rd. Naga City, Camarines Sur.

Museo del Seminario Conciliar (Naga City, Camarines Sur)

The Museo del Seminario Conciliar, opened on September 1998, consists of a Marian Room, Ecclesiastical Collection, Gallery and Archive and the Archaeological Collection.

The Marian Room has a replica of Our Lady of Peñafrancia, pictures of the original Lady of Peña de Francia in Salamanca, Spain and extant postcard-size pictures of the canonical coronation of Our Lady of Peñafrancia.

The Ecclesiastical Collection displays retablos (altar backdrops), antique santos, vestments, chalices, monstrances and episcopal seals of the liberal-minded Bishop Francisco Gainza and hard-line Bishop Arsenio Campo, the last Spanish bishop to serve in Bicol.

The Archives-Gallery contains the memorabilia of Monsignor Jorge Barlin as well as pictures of the various Bicol bishops including Jose Cardinal Sanchez, the first Bicolano cardinal.  The Archive has books in Latin and Spanish printed in the 1600s, 1700s and 1800s as well as baptismal and marriage registries in the 1700s and early 1800s.

The Archaeological section displays the collection of Ermelo M. Almeda.  It consists of Philippine pottery and burial jars found in archaeological diggings in the Bicol region, Calatagan (Batangas), Marikina City (Metro Manila), Samar and Palawan; porcelain ware from Vietnam and Thailand and Chinese porcelain ware from the Tang Dynasty (618 to 906 AD) to the Qing Dynasty (1645 to 1912).

Museo del Seminario Conciliar: Holy Rosary Minor Seminary, Naga City, Camarines Sur.

Cathedral of St. John the Evangelist (Naga City, Camarines Sur)

The next day, after breakfast at the hotel, we were whisked off on a tour of the city’s 3 foremost religious shrines.  We made our first stopover at the Cathedral of St. John the Evangelist (also called the Naga Metropolitan Cathedral). Originally founded in 1595 on the location of the market, the present Spanish Romanesque church, one of the largest in the country, was completed in 1843. Damaged by typhoons and the 1811 earthquake, it was restored in 1890.  Its austere interior houses a Black Nazarene statue and some fine ecclesiastical silver in the sacristy.

Cathedral of St. John the Evangelist

The church’s plain and massive, three-level façade has a semicircular arched main entrance, paired superpositioned columns, statued niches and a slightly curving end wall at the second level.  It is topped by a triangular pediment with a centrally located clock.  The levels of the massive, Renaissance-style bell towers on the flanks are marked by enclosing balustrades.   The church has an austere interior, a Black Nazarene statue and some fine ecclesiastical silver in the sacristy.

The image of the Virgin of Peñafrancia is transferred and enthroned here until her feast day from the Basilica during the Translacion (the 2-km. ritual transfer of the Virgin, by the traditional all-male retinue). A novena is held during the Virgin’s stay at the cathedral.

Beside the cathedral is the Holy Rosary Minor Seminary where our media colleague Rick Alberto studied.  Formerly the Seminario Conciliar de Nueva Caceres, it was founded in 1797, the first school for ecclesiastical and lay education in Southern Luzon.  On September 1998, the cathedral’s old seminary building was declared a National Landmark by the National Historical Institute.

Cathedral of St. John the Evangelist:  cor. of Elias Angeles and Paz Streets. Tel: (054) 473-1836 and 473-8418. Feast of St. John the Evangelist: December 27.