Category Archives: Architecture

Caleruega Retreat Center (Nasugbu, Batangas)

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Dominicum (Caleruega Retreat Center)

After a filling lunch at Josephine’s Restaurant in Tagaytay City, Mark, Jandy, Vicky, Marc, Bryan and I opted to go on a sightseeing trip.  Back on Mark’s Starex van, we traveled a further 15.7 kms. (25 mins.) to the town of Nasugbu, in the adjoining province of Batangas, where we were to visit the much hyped up retreat center and wedding venue called Caleruega. Designed by Arch. Yolanda D. Reyes (Dean of UST’s College of Architecture) and built in 1995, Caleruega was set up as a venue for retreats and seminars of the Dominican institutions.

Mark (center) and Vicky (right) exploring the grounds

 

The much-publicized wedding of Christopher de Leon and Sandy Andolong gave Caleruega its early exposure and, today, it is a lovely setting for an out of town wedding for brides and grooms.  Even movies and television ads producers have taken notice.

United Architects of the Philippines (UAP) 1996 Design Award in Architecture

From the highway, we turned into of a long, rough, bumpy and isolated road, at the end of which is the sprawling, 8-hectare property owned by the Dominican Fathers. We parked our van just outside.  Past brick-paved rotunda and fountain is the Dominicum (which we mistook to be a chapel), the receiving hall for visitors and those having their retreats at the place.

Perched atop an elevation with a 21 steps leading up to it, its two level Moorish and Spanish-style facade has a segmental arched main entrance flanked by square pilasters and niches with statues of Thomas Aquinas and Catherine of Sienna, both doctors of the church, at the ground level.

Stairway leading up to the Dominicum

The main entrance is topped, at the second level, by a semicircular arched window with the stained glass image of St. Dominic, founder of the Dominican order.  This window is flanked by smaller semicircular arched windows with stained glass images of his father’s coat-of-arms on the left and his mother’s coat-of-arms on the right.

Stained glass window depicting St. Dominic

The four square pilasters (two reaching up to the pediment) are topped by pineapple (probably hinting at its proximity to Tagaytay)-shaped finials.  The undulating pediment has a bell-gable (espadana) at the center.

Grand stairway

Inside is a grand, elegantly curving staircase (unfortunately, off limits to visitors), a gift house (where one can buy souvenir shirts, trinkets and religious items) on the left, a mess hall on the right and a corridor that leads to the gardens.

Mess hall

From the Dominicum, pathways, following the natural curves and slope of the hill, lead us into a garden bursting with color and life. It was easy to fall in love with the serenity and beauty of this gorgeous retreat sanctuary with its abundant and colorful varieties of flowers, lush plants and trees and walking paths.

In the comforting company of nature, one can sit on solitary park benches, found in niches, and gaze at the 180-degree view of cobalt-blue skies,  the rolling, verdant hills and mountains and the plains. Caleruega’s tag line, “Closer to Nature, Closer to God,” is a fitting description of this nourishing sanctuary.

Lining the pathway are functional dormitories, cottages and overnight guests plus an interesting gazekubo, a conference hall that mixes the elements of a gazebo and a bahay kubo, with adobe stone walls roof made with once brown pawid (now green with small plant growth).

Gazekubo

The many signs and symbols of the Dominicans were abundantly integrated into the architecture.  The motif of the Dominican star (Joanna of Aza, St. Dominic’s mother, saw a star on her son’s forehead, a sign that he would eventually spread light to the world), as well as the sun, can be consistently seen in the refreshing fountain on the driveway, capiz windows, grilles and even inside cottages in the retreat center.

There were also viewing decks where one can witness the stunning show and the magical moment of the sun setting between the two rugged peaks of Batulao (incidentally, the name Batulao is derived from the words bato, meaning “stone,” and “ilaw or “light”), creating the perfect mood for love. St. Dominic’s Point, another beautiful vantage point, has a statue of St. Dominic, his feet lined with a star formation of fuchsia plants.  Rosary Lane, framed by the rolling hills of Mt. Batulao, has a statue of the Mother and Child sitting in prayer, each clutching a rosary.

At the peak was the famed, stunning and quaint Transfiguration Chapel with its Moorish-style facade done in red brick and painted concrete. When we arrived, a wedding was ongoing inside the chapel.  Patterned after the original Caleruega Chapel in Spain, it can fit only 150 people.  Its door has a brass sculpture of seven grapevines (symbolizing the Seven Sacraments).

Transfiguration Chapel

The chapel’s interior, finished with varnished wood and painted concrete, has a lectern with Biblical images of the mustard seed while the tabernacle has a burning bush design.  The altar, made from a carved tree trunk, signifies the Stem of Jesse in the Book of Isaiah. The birds, at the communion table, symbolize God’s providence.

The chapel interior with its centerpiece stained glass window featuring the Transfiguration – Moses on the left, Jesus at center and the prophet Elijah at the right

The stained glass windows of the chapel, giving a very soft and warm glow to the interior (an atmosphere conducive for prayers and reflections), were impressive. On the facade is the seal of the Dominican Province of the Philippines. Inside is the centerpiece of the church floor to ceiling stained glass of the figures of Transfiguration (Jesus, Moses and Elijah).

The author at the Transfiguration Chapel

In front of the chapel is “Thy Will Be Done,” a metal sculpture with arms outstretched done by Baguio City artist Benhur Villanueva. Surrounding the chapel are carefully selected plants and trees (the planted pine trees even mimic the Mediterranean setting where St. Dominic was born in 1170 in Caleruega in Old Castile).

Thy Will Be Done (Benhur Villanueva)

Caleruega is a lovely, quiet and soothing addition to the 39 Catholic houses (retreat houses, formation houses, seminaries and contemplative groups) tucked along Tagaytay Ridge as well as over a dozen Christian lay communities and prayer houses.

Caleruega Retreat Center: Bgry. Kaylaway, Batulao, Nasugbu, Batangas.  Mobile number: (0921) 270-9890 and (0921) 830-4226.  E-mail: caleruega_philippines@yahoo.com. Open daily, 8 AM – 12 noon and 1 – 5 PM. A mass is held every Sunday at 11 AM.

How to Get There:
Coming from Tagaytay City, board a Nasugbu bound bus and ask the driver to drop you off at Evercrest where there’s a tricycle station.  Here, you can hire a tricycle for a two-way trip to Caleruega.

Po Lin Monastery (Lantau Island, Hong Kong)

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The author at the courtyard of Po Lin Monastery

After our visit to the Tian Tan Buddha (Big Buddha), we proceeded to the nearby Po Lin Monastery, a Buddhist monastery located on level Ngong Ping Plateau, between the lush, green Lantau Peak and Lei Nak Peak.  The wooden bracelets sold near the Big Buddha statue (an extension of the monastery) are made at Po Lin (translated as “precious lotus”).

Check out “Tian Tan Buddha“

View of Po Lin Monastery from Tian Tan Buddha

Founded in 1906 by three monks visiting from Jiangsu Province on the Chinese mainland, it was initially known simply as “The Big Hut” (大茅蓬 Tai Mao Pung) but was renamed to its present name in 1924.

In 1918, three nuns ordained at this monastery established a private nunnery, dedicated to Guanyin (the Goddess of Mercy), called Chi Chuk Lam (紫竹林) on Lantau’s Lower Keung Hill (下羌山). In the 1950s, there were about 20 jushi and nuns residing there but, today, only an elderly abbess remains. On June 2013, the site was inscribed in the UNESCO World Heritage List.

Hall of the Heavenly Kings

Hall of the Heavenly Kings

We spent some time admiring the architecture of the structures of this orderly Buddhist monastery complex which houses many Buddhist scriptures.

Kyle, Jandy and Cheska at the courtyard of Po Lin Monastery

Its many halls (Da Xiong Bao Dian, the Maitreya Hall, the Hall of Ti-tsang Bodhisattva, the Weituo Hall, the Banruo Hall, the Sutra-Collection Hall) and prominent architectural buildings and structures sit tightly on the north-eastern to south-western axis, overlooking the South China Sea. On the south side of the axis are the Po Lin Hall and the facility for ceremonial and religious activities.

Hall of Bodhisattva Skanda.  On the upper level is the Hall of Great Hero while on the lower level is the Hall of Arhats

San Men (Mountain Gate) leads up to the Hall of Bodhisattva Skanda, the Main Shrine Hall of Buddha, and the Grand Hall of Ten Thousand Buddhas.  In symmetrical arrangements on the flanks are the Bell Tower (houses a 1,000 kg. bronze bell) and the Drum Tower, the Hall of Ksitigarbha Bodhisattva, the Meditation Hall, the Dining Hall and the Sangha Hall.

Hall of Great Hero (off limits to visitors)

These edifices enclose and create roomy space and airy courtyards. The Hall of Ti-tsang Bodhisattva houses an approximately 200 kg. (441 lb.) bronze statue of Ti-tsang Bodhisattva.

Hall of Arhats

Hall of Arhats

In its effort in spreading Buddhism and in moving forward towards globalization, the monastery has changed its architectural concept from local southern China to that of Beijing palatial design.  The seven-span Hall of Bodhisattva Skanda, completed in 1970, adopted the architectural design of the Ming and Qing’s Dynasty palaces.

Its double-eaved gable roof, made of yellow-glazed tiles, has a ridge decorated with zoomorphic ornaments, dragons, phoenixes and animal patterns. Coiled granite dragons, carved in the Minnan style, can be seen on the front and the back of the hall.

Hall of Ten Thousand Buddhas

On the other hand, the incredibly ornate Grand Hall of Ten Thousand Buddhas, which went on the drawing board in 2000 and was completed in 2014, adopted the classical architectural concepts of the Song Dynasty.

Koi Pond

Covering an area of more than 6,000 sq. m., it now enshrines more than 100 statues and has a shrine hall, an exhibition hall, a meditation hall, an abbot’s chamber, a scripture library and other multi-functional facilities.

Bell Tower

The Great Hall of Treasure (Da Xiong Bao Diane) enshrines three bronze statues of the Buddha (Sakyamuni, Dipamkarara and Maitreya, representing his past, present and future lives). Many visitors here join in praying and giving offerings at the temple.

Drum Tower

Interior of Drum Tower

For those who fancy typical, good quality vegetarian cuisine, the monastery also has a vegetarian kitchen where a multi-course lunch can cost you up to HK$138.  Dishes are served at the dining hall and at the Fat Ho Memorial Hall. Opposite the dining hall, snacks such as salty dimsum, steamed cakes, spring water bean curd, glutinous rice dumplings with mango filling and noodles are sold.

Fat Ho Memorial Hall

Near the giant Tian Tan Buddha and the monastery is the Ngong Ping Village and Ngong Ping 360, a gondola lift running between Tung Chung and Ngong Ping.

Check out “Ngong Ping 360 and Ngong Ping Village“

Deli Vegetarian Cafe

Po Lin Monastery: Ngong Ping, Lantau Island, Hong Kong. Tel: +852 2985 5248.  Fax: +852 2985 5600.  E-mail: info@plm.org.hk.  Website: www.plm.org.hk.  Open daily, 8AM to 6PM. The Vegetarian Kitchen is open daily from 11:30AM to 4:30 PM  (7 PM on Saturdays, Sundays and public holidays).

Hong Kong Cultural Centre (Hong Kong)

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Hong Kong Cultural Center

The Hong Kong Cultural Centre (Chinese: 香港文化中心), a multipurpose performance facility, is one of the most iconic cultural buildings in the city.  Together with the adjacent historic historic Clock Tower,  they are tourist favorites for grabbing photos of Victoria Harbor.

The center is located on the southwestern tip of Tsim Sha Tsui, on the former location of the Kowloon Station of the Kowloon-Canton Railway. Adjacent to the centre on the west is the Tsim Sha Tsui Ferry Pier of the Star Ferry, while to the east are the Hong Kong Space Museum and Hong Kong Museum of Art.

Check out “Hong Kong Space Museum“

Built and operated by the former Urban Council , its construction was started in 1986 and the venue was officially opened on November 8, 1989, in a ceremony officiated by Charles, Prince of Wales and Princess Diana who unveiled a commemorative plaque.

Auditoria Building

The center opened with the International Celebration of the Arts, a special program that ran from November 5 to December 6.  The program showcased Hong Kong musicians, Kunju opera, Cantonese music and performances by a range of international artists including the Cologne Opera, the Alban Berg Quartett, Sadao Watanabe, and the first Hong Kong appearance of guitarist John Williams.

Studio Theatre

Since 2000, it has been administered by the Leisure and Cultural Services Department of the Hong Kong Government.  Today, this curved and concave shaped building is the go-to venue for a wide variety of cultural performances such as international touring theatre shows, world-class concerts, opera and performances. The trademark beige bricks of the building also make it a popular background for wedding photo shoots.

The 2,019-seat Concert Hall, the home of the Hong Kong Philharmonic Orchestra, is an oval two-tiered auditorium.  The acoustics in the Concert Hall are often praised for elevating any musical performances thanks to its high quality oak panels and ceiling.

It includes an adjustable acoustic canopy and curtains and houses an 8,000-pipe, 93-stop pipe organ, the largest mechanical tracker action organ in Asia.  Built by Austrian firm Rieger Orgelbau at the cost of $10 million, it was installed from August to November in 1989.  It has been recorded by Christopher Herrick on Organ Fireworks VIII.

The Grand Theatre, designed for large scale opera, ballet, and musicals, has 1,734 seats in three tiers. The annual Hong Kong Film Award presentation ceremony also takes place there. The Studio Theatre, with 300 to 496 seats (depending upon the set-up), can accommodate smaller-scale theatre and performance works.  The center also has an Exhibition Gallery, 4 foyer exhibition areas and 11 rehearsal and practice rooms.

Hong Kong Cultural Centre: L5, Auditoria Building, 10 Salisbury Road, Tsim Sha Tsui, Kowloon, Hong Kong. Tel: +852 2734 2009. Website: www.lcsd.gov.hk.

How to Get There: The centre is adjacent to the Star Ferry Pier (you can also take the Star Ferry from Central or Wan Chai to Tsim Sha Tsui and walk to the centre) and the Star Ferry bus terminus served by Kowloon Motor Bus. It is also within walking distance to Tsim Sha Tsui Station (Exit E) and East Tsim Sha Tsui Station (Exit L6 or J), which serve the Tsuen Wan Line and West Rail Line respectively.

 

Meiji Jingu Shrine (Tokyo, Japan)

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The Meiji Jingu Shrine

As we delved deeper into Yoyogi Park, we soon came across the entrance to the Meiji Shrine. Located directly in front of the entrance to the shrine was the temizuya (font), a cleansing station where visitors used wooden ladles to spiritually cleanse themselves by pouring water over their hands (left before right) and rinse mouths with their left hand.

The temizuya (hand wash pavilion)

The Meiji Shrine (明治神宮 Meiji Jingū), the largest and one of the Japan’s most popular Shinto shrines, is dedicated to the deified spirits of Emperor Meiji (the shrine, however, does not contain the emperor’s grave, which is located at Fushimi-momoyama, south of Kyoto) and his wife and consort, Empress Shōken.

Torii (Japanese gate) at the entrance of the Meiji Jingu Shrine.  Devotees usually bow once here upon entering and exiting the shrine.

After the emperor’s death in 1912, the Japanese Diet passed a resolution to commemorate his role in the Meiji Restoration, choosing an iris garden, in an area of Tokyo where Emperor Meiji and Empress Shōken had been known to visit, as the building’s location. The building of the shrine, a national project, mobilized youth groups and other civic associations from throughout Japan, who contributed labor and funding. In 1915, construction began under Itō Chūta.

The Minami-Shinmon Gate

The shrine, built in the traditional nagare-zukuri style, primarily uses Japanese cypress and copper. On November 1, 1920, eight years after the passing of the emperor and six years after the passing of the empress, it was formally dedicated and completed in 1921.  Its grounds were officially finished by 1926. Until 1946, the Meiji Shrine was officially designated one of the Kanpei-taisha (官幣大社), meaning that it stood in the first rank of government supported shrines.

The author at Minami-Shinmon Gate

During the Tokyo air raids of World War II, the original building was destroyed and the present iteration of the shrine was funded through a public fund raising effort and completed in October 1958. The shrine has been visited by numerous foreign politicians, including U.S. Pres. George W. Bush, U.S. Secretary of State Hillary Clinton, and German Foreign Minister Guido Westerwelle.

Kyle, Grace and Jandy in front of the Honden (Main Hall)

The entrance to the shrine complex, marked by a massive torii gate (one of the largest in Japan) in the Myojin style, constructed from a more than 1,500 year old hinoki (Japanese cypress from Taiwan), leads through the Jingu Bashi bridge. Upon entry into the shrine grounds, the sights and sounds of the busy city are replaced by a tranquil forest and Meiji Jingu’s buildings, at the middle of the forest, that have an air of tranquility distinct from the surrounding city.

A lady worshiper praying at the Main Hall. In front of her is an offertory box where coins are dropped

Visitors to the shrine can take part in typical Shinto activities – making offerings at the main hall, buying charms and amulets, writing out one’s wish on an ema (piece of paper) and tying them on a prayer wall, etc. On the first days of the New Year, Japanese usually visit a Shinto shrine to prepare for the Hatsumōde (初詣), the year’s first prayers, and the shrine is the most popular location in Tokyo for this, regularly welcoming more than three million visitors. During the rest of the year, traditional Shinto weddings can often be seen taking place there.

Visitors shopping for omamori (lucky charms, talismans and amulets for all kinds of occasions) or ofuda (emblems bearing the name of the shrine or enshrined deities distributed by the shrine)

The shrine itself is composed of two major areas – the Naien and the Gaien. The Naien, the inner precinct, is centered on the shrine buildings, dating from 1958. The buildings, all great example of Japanese Shinto architecture, are made from Japanese cypress wood from the Kiso region of Nagano (regarded as the best in Japan) with green cooper plates used for the roofs.

Interior of the main hall

It consists of the honden (The Main Hall, the main shrine building proper and the innermost sanctuary of the shrine), noritoden (The Prayer Recital Hall where Shinto liturgy is recited), naihaiden (The Inner Shrine Hall), gehaiden (The Outer Shrine Hall), shinsenjo (the consecrated kitchen for the preparation of the food offerings) and shinko (The Treasure House).

A prayer wall where ema are hung on hooks. An ema is a wooden tablet, obtained at the juyosho (amulet offices), where wishes are written.  There are two main types of ema – Kigan-Ema (bear the crest of the shrine on their front and the word Kigan on their back) and the Eto-Ema (depicting this year’s Eto  or zodiac).

The Treasure House, at the northern end of the shrine grounds, was built in the Azekurazukuri style one year after the shrine was opened.  It displays many interesting personal belongings of the Emperor and Empress, including the carriage which the emperor rode to the formal declaration of the Meiji Constitution in 1889. The Museum Annex Building, just to the east of the main shrine buildings, displays temporary exhibitions.

Kaguraden (Hall of Shinto Music and Dance). Goshuin (Meiji Jingu Memorial Seal), to remind you of your visit to Meiji Jingu,  are stamped and hand-painted here.

The quite beautiful, simple and classic Minami-shin Mon, the main shrine gate to the inner precinct, was built in 1921.  Made entirely of Japanese cypress, it has a copper plate roof. You reach it upon passing the final myojin torii gate. This gate and one of the amulet offices (shukueisha) were the only constructions in Meiji Shrine not destroyed by the World War II raids.

The reception and registration area of the Kaguraden Hall

The Kaguraden (Hall of Shinto Music and Dance), built to commemorate the 70th anniversary of the establishment of Meiji Jingu, was started in 1990 and completed in October 1993. This 3-storey building (one floor is above the ground and the other two floors below ground level) follows the traditional Irimoya-Nagarezukuri architectural style The front entrance, with the reception and registration area, is slightly below ground level. One flight of stairs leads down, and another flight of stairs leads up to the waiting area and the hall for ceremonies.

The Gaien, the outer precinct, includes the Meiji Memorial Picture Gallery (housing a collection of 80 large murals illustrative of the events in the lives of the Emperor and his consort); a variety of sports facilities, including the National Stadium (Meiji Jingu Gaien Stadium and later, since 1956, on the same site, Tokyo Olympic Stadium); the Meiji Kinenkan (Meiji Memorial Hall).  The latter, originally used for governmental meetings (including discussions surrounding the drafting of the Meiji Constitution in the late 19th century), is now used for Shinto weddings as well as meeting rooms for rent and restaurants services.

The Meiji-jingu Gyoen (Inner Garden), a large area of the southern section of the shrine grounds, becomes particularly popular during the middle of June when the beautiful irises here are in bloom. Kiyomasa’s Well, a small well located within the garden visited by the Emperor and Empress while they were alive, was named after a military commander who dug it around 400 years ago. The well has become a popular spiritual “power spot.”

Meiji Shrine: 1-1, Kamizono-chō, Yoyogi, Shibuya-ku, Tokyo 151-0053.  Open daily, from sunrise to sunset.  Admission to the shrine precinct is free. The Inner Garden, open from 9 AM to 5 PM, requires an entrance fee of JP¥500 to enter.

How to Get There: From JR Tokyo Station, get on the Yamanote Line and get off at the busy Harajuku Station on the JR Yamanote Line or Meiji-jingu-mae Station on the Chiyoda and Fukutoshin Subway Lines. It is about a 25 minute train ride. The approach to Meiji Shrine starts a few steps from Harajuku Station.  The main complex of shrine buildings is a 10-min. walk from both the southern entrance near Harajuku Station and the northern entrance near Yoyogi Station.

The Kabuki-sa (Tokyo, Japan)

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Kabuki-za (Kabuki Theater)

The fifth building on the site, it was first built as a wooden structure in 1889 but this was destroyed by an electrical fire on October 30, 1921.  Reconstruction began in 1922 but had not been completed when it again burned down during the 1923 Great Kantō earthquake.

Rebuilding was finally completed in 1924. Destroyed once again by the 1945 Allied bombing during World War II, the theater was restored in 1950, preserving the style of 1924 reconstruction.  It was, until recently, one of Tokyo’s more dramatic and traditional buildings.

The author

In the spring of 2010, the 1950 structure was demolished, due to concerns over the building’s ability to survive earthquakes as well as accessibility issues, and rebuilt over the ensuing three years. The new theater complex was opened on March 28, 2013 and staged its first performances on April 2, 2013.

Grace and Jandy

The new structure, designed by Japanese architect  Kengo Kuma (whose works include Tokyo’s Suntory Museum of Art and the Nezu Museum), kept the style of the 1924 structure which was in the Wafu-Momoyama style (with its signature extravagant façade), an ornate Baroque Japanese Revivalist style meant to evoke the architectural details of Japanese castles as well as temples of pre-Edo period.

The Kabuki-sa Tower looming over the theater facade

While the theater still looks much the same as in 1924, it now has the attached 29-floor Kabukiza Tower office block looming over it. The office building’s fifth floor gallery displays Kabuki costumes and props that have been used in actual performances as well as other culture-related exhibitions.

The theater’s ticket booth

The theater, consisting of three floors, has 1,808 seats, three height-adjustable stages, of varying sizes, as well as an even larger height-adjustable stage and a new revolving stage. Performances are held most days of the month.  If you aren’t sure about committing to an entire show, you can purchase single-act tickets (Hitomaku-mi) for  ¥1,000-¥2,000.

Kabukiza Theater: 4 Chome-12-15 Ginza, Chūō, Tokyo 104-0061, Japan. Tel: 03-3545-6800.  Website: www.kabuki-bito.jp.

How to Get There: The theater is a short walk from Higashi-Ginza Station Exit 3 on the Tokyo Metro Hibiya Line or the Toei Subway Asakusa Line.

Church of Our Lady of the Purification (Binmaley, Pangasinan)

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Church of Our Lady of Purification

This church, once the largest church in the province during the latter part of the 19th century, was first constructed in the 16th century but burned down in 1745. The succeeding brick church, built towards the west of the former, was begun by Fr. Jose Salvador in 1747 finished by Fr. Francisco Barroso, OP, in 1754.

The right side of the church with some of the original brick facing now exposed

During World War II, the church was heavily damaged (only the walls and the partly damaged bell tower were left after shelling by American warships from January 7-9, 1945) and later rebuilt.

The 5-storey bell tower on the church’s right

AUTHOR’S NOTES:

This church’s 3-level, relatively simple Baroque brick (now plastered over) façade has  semicircular arched main entrance, flanked by semicircular arched windows, at the first level; and a semicircular arched statued niche, flanked by semicircular arched windows, at the second level.

On display in front of the church is a huge 1880 bell that bears the logo Fundicion de Metales de Santos Supangco.

The segmental pediment, separated from the second level by 3 rows of cornices, has a recessed octagonal window (above which is a cornice and a centrally located seal in the tympanum) flanked by smaller, recessed octagonal windows. The huge scrolls flowing down from the base of the pediment are typical of the Italian Baroque style.

The 1880 church bell on display outside the church

The 5-storey, square bell tower, on the church’s right, has blind semicircular arched recesses (canopied with triangular segments), at the the first 3 storeys, and semicircular arched open windows at the receding upper levels.  It has 3 bells. One bell, weighing 4,130 pounds and cast in 1804, was once of the three biggest bells in the Philippines.

The main altar and retablo

The church measures 94 m. long and 16.8 m. wide. Juan Fuentes y Yepes, the Bishop of Nueva Segovia, is buried here.  The 35 m. long  transept has a high dome with 4 windows and is supported by 8 elegant columns with Composite capitals. The interior also houses 5 exquisite altars.

The church’s dome

Church of Our Lady of the Purification: Urdaneta Junction, Dagupan–Binmaley Road, Poblacion, Binmaley 2417. Tel: (075) 540-0047.  Feast of Our Lady of Purification: February 2.

How to Get There: Binmaley is located 223 kms. from Manila.

National Museum of Anthropology (Manila)

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National Museum of Anthropology

I first visited the National Museum of Anthropology (Filipino: Pambansang Museo ng Antropolohiya), a component museum of the National Museum of the Philippines,  when it was formerly known as the Museum of the Filipino People (Filipino: Museo ng Lahing Filipino) in March 2002.  Fifteen years later, I brought now along my whole family to see its Ethnological and Archaeological exhibitions.

Check out “Museum of the Filipino People”

The museums Neo-Classical facade

Housed in the impressive, Neo-Classic-influenced, 5-storey former Department of Commerce and Department of Finance Building, this museum was the second building pledged (1990s) to the National Museum.  As a cultural center, it takes the lead in the study and preservation of the nation’s rich artistic, historical and cultural heritage in the reconstruction and rebuilding of our nation’s past.

Historical plaque

Built in 1940 on the same Federal architectural style concept of American architect and Manila and Baguio City planner Daniel H. Burnham, its construction was implemented by Arch. Antonio Toledo of the Bureau of Public Works who was responsible for the construction of Manila government structures (including the Manila City Hall, Bureau of Customs and Department of Tourism Building) under the American colonial regime.

Jandy in front of the Ifugao house within the courtyard

When World War II broke out on December 7, 1941, the building was barely finished and, during the Liberation of Manila, the building, because of its strategic location, became a Japanese stronghold that was intensely bombarded by the Americans.  On March 3, 1945, its recapture actually marked the end of the Battle of Manila.

Marble Hall

After the war, the trapezoidal building was rebuilt by the company of A.M. Oreta and, during the centennial celebration of Philippine independence half a century later, the building was refurbished and inaugurated to house the Museum of the Filipino People. At the open courtyard is an actual Ifugao House (Fhaley Ad Henenga) from Mayoyao presented by Petron Corporation.

Stairway

Since the creation of the National Museum of the Philippines, the Anthropology Division has started collecting ethnographic artifacts. Anthropologist Dr. Henry Otley Beyer began collecting cultural materials from the different peoples of the Philippines ranging from baskets, weapons, textiles, and wooden objects to various religious, economic and agricultural tools and implements, musical instruments and personal ornaments and adornments. During the World War II, these artifacts were distributed to friends and colleagues for safekeeping and, several years after the war, Dr. Beyer began to retrieve all these materials, finding most to be intact and in good condition except for some that were badly damaged.

My family (at extreme left, L-R: Kyle, Jandy, Grace, Cheska and Bryan) at one of the exhibition galleries

Ground Floor

  • Office of the Exhibition, Editorial, and Media Production Services Division
  • Office of the Museum Foundation of the Philippines
  • Office of the Archaeology Division
  • Office of the Ethnology Division
  • Office of the Maritime and Underwater Cultural Heritage Division
  • National Museum Library

Second Floor

  • Marble Hall- serves as the lobby of the museum
  • The San Diego: A Homecoming Exhibit
  • Garing: The Philippines at the Crossroads of Ivory Trade

Third Floor

  • Lantaka: Of War and Peace – inaugurated in 2015
  • Manlilikha ng Bayan Hall (National Living Treasure) – inaugurated last June 1, 2016
  • Lumad: Mindanao – inaugurated last December 12, 2015
  • Faith, Tradition and Place: Bangsamoro Art from the National Ethnographic Collection – inaugurated last October 2014
  • Kaban ng Lahi (Archaeological Treasures)

NOTE: On October 20, 2018, just about a year after my visit, the “Biyay: Traditional Ecological Knowledge among Philippine Negrito Communities” exhibit was opened in the third floor, the first exhibition, of this scale and depth, on the Negritos, the least understood Philippine ethnolinguistic group. Biyay is the Ayta term for “life.”

Fourth Floor

  • Reception Hall (Changing Gallery)
  • Rice, Biodiversity and Climate Change – inaugurated last December 17, 2013
  • Hibla ng Lahing Filipino: The Artistry of Philippine Textiles – inaugurated last May 18, 2012
  • Baybayin: Ancient and Traditional Scripts of the Philippines – inaugurated in 2013
  • Entwined Spheres: Mats and Baskets as Containers, Costumes and Conveyors – inaugurated in 2017
  • Office of the Museum Services Division

Fifth Floor

  • National Ethnographic Collection Repositories

A hagabi (rich mans bench)

Through the years, the ethnographic collection of the Anthropology Division continues to be augmented through field collection, purchase and donation. Presently, there are about ten thousand specimens on display in 15 galleries and in storage.

Check out “The San Diego: A Homecoming Exhibit,” “Garing: The Philippines at the Crossroads of Ivory Trade,” “Manlilikha ng Bayan Hall (National Living Treasure),” “Lumad: Mindanao,” “Faith, Tradition and Place: Bangsamoro Art from the National Ethnographic Collection,” “Kaban ng Lahi: Archaeological Treasures,” “Rice, Biodiversity and Climate Change,” “Hibla ng Lahing Filipino: The Artistry of Philippine Textiles,” “Baybayin: Ancient and Traditional Scripts of the Philippines,”“Lantaka: Of War and Peace,” “Entwined Spheres: Mats and Baskets as Containers, Costumes and Conveyors.”

 The ethnographic collection, systematically arranged according to groups and classified in terms of functions, is kept in storage where the temperature of the room is maintained through a 24-hour airconditioning system that helps preserve the physical condition of the specimens, and prolongs the lifespan of the specimens. Textile specimens are stored inside cabinets with series of drawers while wooden objects, baskets, ceramic and metal crafts are wrapped in acid-free paper, and stored in steel cabinets with series of panels.

National Museum of Anthropology: Agrifina Circle (or Teodoro Valencia Circle, adjacent to the National Museum of Fine Arts building),Padre Burgos Drive, Rizal Park, Ermita, Manila. Tel: (02) 8528-4912 (02) 8527-1232 (Ethnology Division) and (02) 8527-0278. E-mail: nationalmuseumph@gmail.com and nationalmuseumph.anthropology@gmail.com. Open Tuesdays to Sundays, 10 AM – 5 PM. Admission is free.

Church of St. Nicholas of Tolentine (Dimiao, Bohol)

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Church of St. Nicholas of Tolentine

Part of the Panglao Bluewater Resort-sponsored CountrysideTour

One of the churches severely damaged during the October 15, 2013 earthquake was the Church of St. Nicholas of Tolentine in Dimiao.  The ceiling of the church received heavy cracks, the walls of both the left and right wings of the transept cracked open, and large portions of the outer stone finishes in various areas of the church exterior fell down.

As of early 2014, the structure, though still standing, was deemed unsafe to enter. Only priests and church convent authorities were allowed to enter the church. As of this writing, the church is being repaired, with scaffolding installed throughout the exterior and interior. We were allowed to enter the church.

The painted ceiling

 

The town’s present magnificent church, one of the oldest in the province, was built from 1800 to 1815 by Fr. Enrique de Santo Tomas de Villanueva with cut stone blocks. On  July 30, 2011, the church complex, including the Ermita Ruins, were declared as a National Cultural Treasure by the National Museum due to its outstanding historical, aesthetic, social and architectural significance.

Check out “Ermita Ruins“

The church has a cruciform plan with an atypically short transept. The church is the only other Spanish-era church, aside from Loon,  that was not originally built with a portico

Its powerful Early Renaissance façade, with subtle hints of baroque and Muslim influence, is divided into segments by square pilasters ornamented with a shallow octagonal relief of fine floral carvings arranged as vertical bands.  On the lower level is a semicircular main entrance (above which is the Spanish coat-of-arms) flanked by blind windows.

On the second level is a statued niche of San Nicolas Tolentino topped by a small pediment and flanked by semicircular windows.

The octagonal bell tower

The steep stone stairway leading up to the right bell tower

On the church’s flanks are two minaret-like octagonal bell towers with seven bells, the earliest dating from 1841.  The tower on the right is accessible by a steep stone staircase followed by a wooden one.

The main altar retablo

Inside are three Neo-Classical retablos, a pulpit with wrought iron banister and a spacious sacristy and choir loft.

The pulpit with wrought iron bannister

The convent, now a school behind the church,  was constructed by Fr. Manuel Carasusan (1842 to 1855 and 1858 to 1864).  Part of its ground floor has a small parish museum. It is linked to the church sacristy by a bridge-like corridor.

Left side retablo

Church of St. Nicholas of Tolentine: Poblacion, 6305 Dimiao. Tel: (038) 536-1009. Feast of St. Nicholas of Tolentine: September 10.

How to Get There: Dimiao is located 44.7 kms. (a 1-hour drive) east of Tagbilaran City.

Bohol Tourism Office: Governor’s Mansion Compound, C.P.G. Ave. North, Tagbilaran City, 6300 Bohol.  Tel: +63 38 501-9186.  E-mail: inquire@boholtourismph.com.

Panglao Bluewater Resort: Bluewater Rd., Sitio Daurong, Brgy. Danao, Panglao, 6340 Bohol.  Tel: (038) 416-0702 and (038) 416-0695 to 96. Fax: (038) 416-0697.  Email: panglao@bluewater.com.ph. Website: www.bluewaterpanglao.com.ph.  Manila sales office: Rm. 704, Cityland Herrera Tower, Rufino cor. Valera Sts., Salcedo Village, 1227 Makati City, Metro Manila.  Tel: (632) 817-5751 and (632) 887-1348.  Fax: (632) 893-5391.

Church of the Holy Trinity (Loay, Bohol)

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Church of the Holy Trinity

Upon arrival in Loay, our van entered the  church complex via the short bend from the road to Loboc. This old and charming church, built on top of a plateau overlooking the sea, near the mouth of the Loboc River, is also reached by short flight of stairs from the main highway.

The church after the October 15, 2013 earthquake (photo: Wikipedia)

Built with cut coral stone, it is cruciform in plan, with a low quadrangular pyramid atop the crossing, and was probably finished in 1822. The church was recently declared as a National Cultural Treasure and National Historical Landmark in 2003.

The restored portico facade

The church has two facades: an inner (1822), decorated with low relief (atop the inner doorway is inscribed the year 1822, indicating its presumed date of completion), and an outer three-level Neo-Classical portico-façade (apparently completed in the 20th century as its upper register is in reinforced concrete).

NHI Plaque.  It states that a certain Fr. Leon Inchausti was once assigned to this parish, that he was subsequently martyred during the 1936-39 Spanish Civil War and that he was canonized in 1999 and is now a saint

It has a semicircular arched main entrance (which formerly had a Latin inscription “Deus Trinus et Unus” above it, alluding to the parish’s dedication to the Holy Trinity) at the first level, rectangular windows on the second level and a low triangular pediment topped by allegorical figures of Faith, Hope and Charity. The sides of the church are reinforced by huge buttresses.

The ceiling murals obscured by a maze of scaffolding

During the October 15, 2013 earthquake, the church’s portico-facade fell down but, during our visit, it had already been restored. Inside, there were still a lot of scaffolding with repair work still ongoing.  The painted trompe o’eil ceiling is filled with murals of Biblical scenes finished by Ray Francia on June 15, 1927.

The colonnaded main altar has a Neo-Classic retablo with images of the Holy Trinity (with God the Father seated on the right, God the Son on the left, and God the Holy Spirit in the form of a dove above them) topped by a baldaquin.

There’s also a massive pipe organ installed in 1841 and a pulpit topped by a torravoz with Neo-Gothic dome and fringed by a “lacework” of metal and wood.

Stairs leading to the choir loft

The separate, three-storey octagonal bell tower, topped by a domed roof, was built by Fr. Carlos Ubeda (1859 to 1865).  The stone and wood convent now houses the Holy Trinity Academy, founded in 1947.

The separate, 3-storey bell tower

Church of the Holy Trinity: Tel: (038) 538-9158 and (038) 501-1145. Feast of the Holy Trinity: Trinity Sunday (May).

How to Get There: Loay is located 22.1 kms. (a 30-min. drive) east of Tagbilaran City.

Bohol Tourism Office: Governor’s Mansion Compound, C.P.G. Ave. North, Tagbilaran City, 6300 Bohol.  Tel: +63 38 501-9186.  E-mail: inquire@boholtourismph.com.

Panglao Bluewater Resort: Bluewater Rd., Sitio Daurong, Brgy. Danao, Panglao, 6340 Bohol.  Tel: (038) 416-0702 and (038) 416-0695 to 96. Fax: (038) 416-0697.  Email: panglao@bluewater.com.ph. Website: www.bluewaterpanglao.com.ph.  Manila sales office: Rm. 704, Cityland Herrera Tower, Rufino cor. Valera Sts., Salcedo Village, 1227 Makati City, Metro Manila.  Tel: (632) 817-5751 and (632) 887-1348.  Fax: (632) 893-5391.

Cathedral of St. Joseph the Worker (Tagbilaran City, Bohol)

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Cathedral of St. Joseph the Worker

Part of the Panglao Bluewater  Resort-sponsored Tagbilaran City Tour

First built with forced labor by Jesuits in 1787, it was burned on December 23, 1798 (8 PM) and reconstructed and enlarged from 1839 to 1855 by Fr. Valero de San Sebastian. Between 1888 and 1894, Fr. Escolastico Enciso made improvements by sumptuously painting it and adding iron cornices, wooden flooring and chandeliers. In 1941, the church was made into a cathedral.  Very little remains of its Spanish-era past.

The new left wing of the cathedral

Between 1945 and 1951, ill-conceived and deeply regretted renovations were initiated by Msgr. Julio Rosales (the first Bishop of the Diocese of Bohol and later Cardinal), assisted by the parish priest Fr. Arturo Tecson. The coral stone facing was totally replaced by cement, the antique wooden flooring was replaced by reinforced concrete and the original ceiling, featuring beautiful, centuries-old frescoes depicting catechetical themes and Biblical scenes found in many historic churches of Bohol, was totally changed and lost forever.

The right wing

Between 1952 and 1970, the church façade and the choir loft were totally changed by Msgr. Manuel Mascarinas, with the assistance of parish priests Fr. Pedro Namoc and Fr. Camilo Auza.  Major renovations were also done in the interior and exterior walling.  To widen and enlarge the presbytery, massive stone walls were demolished so that the main altar can be moved back by 3 m. and additional wings (which forever altered its cross-shaped plan) were built to accommodate a fast-growing congregation.

The statue of St. Joseph the Worker that replaced the small, Spanish-era obelisk

Also, on May 1, 1996, as part of the Cathedral Expansion Project, a small obelisk in front of the church, erected in February 1828 and repaired on February 1949 was removed, replaced by a statue of St. Joseph the Worker. The church was slightly damaged during the strong October 15, 2013 earthquake.

The cathedral interior

The cathedral has a Neo-Romanesque facade with corbelled arches underneath the cornice, a porch over the main entrance and tall, semicircular arched windows. The Augustinian Recollect Order’s seal are carved on the doors, arches and cornices.

The main and 2 side altars

Inside are 20 venerated, wooden and historic images along the walls of the church. The main altar, elegantly decorated with ornate gold designs depicting symbols of Old Testament times, is in the 19th century Neo-Classical style.

The main altar

At its center is the 18th century image of St. Joseph the Worker, with the image (dated 1848) of San Roque (St. Roch), the secondary patron, on the left, and that of St. Vincent Ferrer, dated 1861, on the right. Immediately above St. Joseph’s throne, on the main altar’s second storey, is the image of Nuestra Senora de Lourdes (Our Lady of Lourdes), said to have been donated in 1895 by Dona Maria de Bourbon of the Royal House of Spain, and installed, with great pomp, on February 19, 1895.

The left side altar

The 2-tiered side altars are of the 18th century Baroque style. The left wing retablo contains images of the Sacred Heart of Jesus (acquired in 1897) and 4 different devotions to the Blessed Virgin, the Mother of Jesus, and St. Therese of Liseuix, the Little Flower.  On the right side altar are the Risen Christ, the Immaculate Heart of Mary (acquired in 1897), St. Anthony of Padua, and Our Lady of Perpetual Help.

The new ceiling frescoes

The 4-storey bell tower (currently being repaired), with a dome roof and six bells (dating from 1891 to 1907), was started in 1886 by Fr. Jose Sanchez and finished and blessed in April 1891.  The 2-storey convent, also destroyed in 1798, was enlarged and roofed with galvanized iron in 1872 by Fr. Lucas Coromina. It is now the bishop’s residence.

The 4-storey bell tower

Cathedral of St. Joseph the Worker: J.A. Clarin cor. F. Sarmiento St., Tagbilaran City. Tel: (038) 411-2282 and (038) 411-3522. Feast of St. Joseph the Worker: May 1.

Bohol Tourism Office: Governor’s Mansion Compound, C.P.G. Ave. North, Tagbilaran City, 6300 Bohol.  Tel: +63 38 501-9186.  E-mail: inquire@boholtourismph.com.

Panglao Bluewater Resort: Bluewater Rd., Sitio Daurong, Brgy. Danao, Panglao, 6340 Bohol.  Tel: (038) 416-0702 and (038) 416-0695 to 96. Fax: (038) 416-0697.  Email: panglao@bluewater.com.ph. Website: www.bluewaterpanglao.com.ph.  Manila sales office: Rm. 704, Cityland Herrera Tower, Rufino cor. Valera Sts., Salcedo Village, 1227 Makati City, Metro Manila.  Tel: (632) 817-5751 and (632) 887-1348.  Fax: (632) 893-5391.